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Despite it being a foreign land filled with uncertainty, thousands of Indians migrated to East Africa in the late 1800s to early 1900s in order to find jobs or to trade. One such migrant was Mohanlal Kala Savani. Manu Savani, the youngest son of Mohanlal Kala Savani, shares the history of a hard-working and successful Indian migrant in East Africa through a series of vividly written vignettes, enhanced by a gallery of personal photographs. JAMBO, SAMJI KALA! offers readers a glimpse of the sociopolitical history of East Africa from 1918 onwards through the story of an ambitious man who landed at the port of Mombasa with a rudimentary elementary school education and empty pockets. Mohanlal Kala Savani was an aspiring young immigrant who worked with focus, resolve and a dauntless spirit to succeed in the world of business. The growth of the Indian film business in East Africa and overseas is an integral chapter in Mohanlal Kala’s story. With struggle and determination, in 1922 he imported an Indian silent movie with a hand cranked projector. That was a building block to the distribution of Bollywood films internationally. This detailed biography shares the story of a visionary who turned obstacles into opportunities and became a movie mogul, textile and cotton mega trader, industrialist, real estate developer and philanthropist.
The Indian Listener (fortnightly programme journal of AIR in English) published by The Indian State Broadcasting Service,Bombay ,started on 22 December, 1935 and was the successor to the Indian Radio Times in english, which was published beginning in July 16 of 1927. From 22 August ,1937 onwards, it was published by All India Radio,New Delhi.In 1950,it was turned into a weekly journal. Later,The Indian listener became "Akashvani" in January 5, 1958. It was made a fortnightly again on July 1,1983. It used to serve the listener as a bradshaw of broadcasting ,and give listener the useful information in an interesting manner about programmes,who writes them,take part in them and produce them along with photographs of performing artists. It also contains the information of major changes in the policy and service of the organisation. NAME OF THE JOURNAL: The Indian Listener LANGUAGE OF THE JOURNAL: English DATE,MONTH & YEAR OF PUBLICATION: 22-10-1943 PERIODICITY OF THE JOURNAL: Fortnightly NUMBER OF PAGES: 84 VOLUME NUMBER: Vol. VIII, No. 21 BROADCAST PROGRAMME SCHEDULE PUBLISHED(PAGE NOS): 12, 21-80 ARTICLE: 1. Behind The Front Line 2. Radio Review— The Fifth Year Of The War 3. The Indian Air Training Corps Helps You To Get Your Wings 4. The Blind Can Help Too AUTHOR: 1. Lt.- Col. S.W. Wood 2. Unknown 3. Air Marshal Sir Guy Garrod 4. Prof. S. C. Roy KEYWORDS: 1. H.M.Forces, Military Information 2. Food Crisis, Italian Surrender 3. Indian Air Training Corps, Indian Air Force 4. National War Effort, Blind People, Assistance In War Effort, American Red Cross, Emergency Services Document ID: INL-1943-(J-D) Vol-II (09)
Sir Ali bin Salim was a member of the Al Busaidi clan - the powerful family from Oman, who ruled over much of East Africa during the 19th century. His father, Salim bin Khalfan, served as Liwali or Governor of Mombasa during the introduction of British colonial rule. Sir Ali carried on the role into the 20th century.
How did the Kachchhi traders build on the Gujarat Advantage? In the eighteenth and early nineteenth centuries, during the dying days of the Mughal empire, merchants from Kachchh established a flourishing overseas trade. Building on a rich legacy of free trade in pre-modern times between the many ports of Gujarat and the Middle East, the Kachchhis dealt in pearls, dates, spices and ivory with the faraway lands of Muscat and Zanzibar. The Kachchhi merchants behaved much like today’s venture capitalists. They knew how to grow capital, seek new markets, and create them where they didn’t exist. They also had a phenomenal risk appetite. What they were able to practise was nothing less than the traits of globalization before its time. This new book in The Story of Indian Business series tells their fascinating story.
Learning to Love moves beyond the media and policy stereotypes that conflate arranged marriages with forced marriages. Using in-depth interviews and participant observations, this book assembles a rich and diverse array of everyday marriage narratives and trajectories and highlights how considerations of romantic love are woven into traditional arranged marriage practices. It shows that far from being a homogeneous tradition, arranged marriages involve a variety of different matchmaking practices where each family tailors its own cut-and-paste version of British-Indian arranged marriages to suit modern identities and ambitions. Pande argues that instead of being wedded to traditions, people in the British-Indian diaspora have skillfully adapted and negotiated arranged marriage cultural norms to carve out an identity narrative that portrays them as "modern and progressive migrants"–ones who are changing with the times and cultivating transnational forms of belonging.
Working as merchants, skilled tradesmen, clerks, lawyers, and journalists, Indians formed the economic and administrative middle class in colonial Kenya. In general, they were wealthier than Africans, but were denied the political and economic privileges that Europeans enjoyed. Moreover, despite their relative prosperity, Indians were precariously positioned in Kenya. Africans usually viewed them as outsiders, and Europeans largely considered them subservient. Indians demanded recognition on their own terms. Indians in Kenya chronicles the competing, often contradictory, strategies by which the South Asian diaspora sought a political voice in Kenya from the beginning of colonial rule in the late 1890s to independence in the 1960s. Indians’ intellectual, economic, and political connections with South Asia shaped their understanding of their lives in Kenya. Sana Aiyar investigates how the many strands of Indians’ diasporic identity influenced Kenya’s political leadership, from claiming partnership with Europeans in their mission to colonize and “civilize” East Africa to successful collaborations with Africans to battle for racial equality, including during the Mau Mau Rebellion. She also explores how the hierarchical structures of colonial governance, the material inequalities between Indians and Africans, and the racialized political discourses that flourished in both colonial and postcolonial Kenya limited the success of alliances across racial and class lines. Aiyar demonstrates that only by examining the ties that bound Indians to worlds on both sides of the Indian Ocean can we understand how Kenya came to terms with its South Asian minority.