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Jamaican Sayings - Life is the first in a series of three books that capture Jamaican adages used to communicate ideas about human nature, behaviour, relationships, aspirations, health hope and survival. Jamaican Sayings - Character and Jamaican Sayings - Success complement the series. The adages represent an archive of the wit and wisdom of many generations and aim to trigger reflection and thought. In their use they are never fully explained but those to whom they are directed usually understand their meaning based on the context in which they are used. They utilise imagery and draw upon a variety of flora and fauna to enrich their content. They hold valuable lessons, inspiration and wisdom that link Jamaican culture to its African past. The sayings are presented in three parts: i) the original saying; ii) the literal English translation and iii) the meaning it aims to convey.
In "Reggae Wisdom: Proverbs in Jamaican Music" Swami Anand Prahlad looks at the contexts and origins of these proverbs, using them as a cultural sheet music toward understanding the history of Jamaican culture, Rastafari religion, and the music that isthat culture's worldwide voice.
“A rich and compelling collection that will make a significant contribution to the study of Jamaican/West Indian/black folklore and culture” –Daryl Cumber Dance, Virginia Commonwealth University “A fantastic collection from the rich storehouse of Jamaican traditional oral literature” –Rex Nettleford, University of the West Indies, Kingston, Jamaica “A Wealth of Information…. The author carries the presentation of the proverbs/sayings to the level of socio-anthropological significance” –E. Valerie Smith, Florida A&M University In 1992, Jamaicans throughout the world celebrate the thirtieth anniversary of Jamaica’s formal independence from Britain this collection of Creole sayings contributes to the lively interest in cultural preservation which exists this year in anticipation of the event. The sayings, an archive of the wit and wisdom of many generations, aim to trigger reflection and thought. They are never fully explained, and, says the author, “in the most extreme situation one might well need an entire week to ponder and think seriously” about their meaning. They exert pressure to conform to community standards, and they influence conduct in much the same way as religion does. Strong in imagery and often poetic, the maxims draw upon a variety of well-known flora, fauna, and real or imaginary creatures the anansi, for example, famous for “playin’ de fool fe ketch wise” (playing foolish in order to catch the wise), is regarded as a favorite hero in folklore. Creole, initially constructed as a coded language, employs a number of West African linguistic traditions. These Creole sayings, a valuable addition to the literature and ethnography of the Caribbean region, link Jamaican culture to its African past. They offer delightful reading to Latin American scholars, to students of comparative sociology and anthropology, and to the general public. G. Llewellyn Watson is professor of sociology at the University of Prince Edward Island, Charlottetowwn, Canada.
A tale inspired by the 1976 attempted assassination of Bob Marley spans decades and continents to explore the experiences of journalists, drug dealers, killers, and ghosts against a backdrop of social and political turmoil.
Jamaican Creole, like many other contact languages, has taken its ultimate shape through the course of multi-lingual and multi-cultural influences. From the perspective of contact linguistics , this meticulous study examines Jamaican Creole proverbs in a corpus of over 1090 recorded sayings; it presents a framework of cultural changes in Jamaica accompanied by corresponding linguistic changes in its creole. The analysis clearly demonstrates that despite three centuries of extreme dominance by the British empire, Jamaicans successfully preserved the traditions of their own ancestors. Not only that. The poly-layered stimulus of various factors: geographic, cultural and, most prominently, linguistic, helped create a unique phenomenon – Jamaican creole culture. The vibrant life of the Jamaican people and their African background is best encapsulated in their proverbs, proverbs which constitute generations of wisdom passed from the 16th century and on. John R. Rickford, J.E. Wallace Sterling Professor of Linguistics and the Humanities, Stanford University The research theme of the very publication entitled Jamaican Proverbs fromthe Perspective of Contact Linguistics is a successful analysis of both linguistic and cultural contacts between English and African cultures that have been shaping the vernacular language of Jamaica. The study material consists of 1092 proverbs, all of which can be regarded as a first-hand record of sociolinguistic events that have had important influence upon the formation of the Jamaican creole language and its registers. Dr. Knapik proves beyond any reasonable doubt that the Jamaican linguistic and cultural world is a great example of a thriving microcosm which continues to incorporate various elements and can also very well serve as the basis for future research on patterns of language and culture development. (…) prof. dr hab. dr h.c. (mult.) †Jacek Fisiak
'Important . . . powerful . . . . an explanation of why Black protest is such a dangerous prospect to the white power structure' Kehinde Andrews, Guardian Where is the path to racial justice? In this ground-breaking book, philosopher Lewis R. Gordon ranges over history, art and pop culture - from ancient African languages to the film Get Out - to show why the answer lies not just in freeing Black bodies from the fraud of white supremacy, but in freeing all of our minds. Building on the influential work of Frantz Fanon and W. E. B. Du Bois, Fear of Black Consciousness is a vital contribution to our conversations on racial politics, identity and culture. 'Expansive . . . reminds us that the ultimate aim of Black freedom quests is, indeed, universal liberation' Angela Y. Davis
A brilliant look at colonialism and its effects in Antigua--by the author of Annie John "If you go to Antigua as a tourist, this is what you will see. If you come by aeroplane, you will land at the V. C. Bird International Airport. Vere Cornwall (V. C.) Bird is the Prime Minister of Antigua. You may be the sort of tourist who would wonder why a Prime Minister would want an airport named after him--why not a school, why not a hospital, why not some great public monument. You are a tourist and you have not yet seen . . ." So begins Jamaica Kincaid's expansive essay, which shows us what we have not yet seen of the ten-by-twelve-mile island in the British West Indies where she grew up. Lyrical, sardonic, and forthright by turns, in a Swiftian mode, A Small Place cannot help but amplify our vision of one small place and all that it signifies.
Proverbs and sayings are a part of the fabric of life the world over, and that is no different in Jamaica. Featured in this book is patois, written not as broken English, but as patois based on the most recent authoritative works. Filled with colorful illustrations that are literal interpretations of the traditional proverbs and sayings, this book is a light-hearted exploration of the valuable lessons that some Jamaican proverbs have to offer.
Jamaica Kincaid's brother Devon Drew died of AIDS on January 19, 1996, at the age of thirty-three. Kincaid's incantatory, poetic, and often shockingly frank recounting of her brother's life and death is also a story of her family on the island of Antigua, a constellation centered on the powerful, sometimes threatening figure of the writer's mother. My Brother is an unblinking record of a life that ended too early, and it speaks volumes about the difficult truths at the heart of all families. My Brother is a 1997 National Book Award Finalist for Nonfiction.
Patois, patwah, patwa or whichever other way it is spelt, is a dialect, a mixture of a least four different languages, mainly English, French, Spanish and Dutch. It is the(de facto) national language of Jamaica, sometimes referred to as Jamaican English. Most of the words are not pure from any of these languages, but they are easily understood particularly by people and/or their descendants of Caribbean islands. Patwa originated in the early days of slavery in the region and served as the principal way of communication between the slaves. This communication was very essential as the islands had many small plantations, and the slaves were from different parts of Africa with multiple tribal languages. However, even before the Africans were brought to the islands, there were English, Irish, Spanish and Dutch slaves who became slave-drivers of the Africans and taught them enough of their respective languages to enable some form of communication.