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Jalal Toufic?s ?Postscripts? appears on the occasion of the exhibition ?Let?s be honest, the weather helped? by Walid Raad at Moderna Museet, Stockholm. The author has made known that some works are not just thought-provoking, they are also initiations into thinking. The aphorisms included in ?Postscripts? function as supplements to Toufic?s previous books, being at the same time both clarifications and disclosures of his earlier material. It is a series of thought experiments constructed from discontinuous scenes, reflections, and questions about the complex relationship between reality and fiction, simulation and phantasy, dreaming and wakefulness, and life and death.
Jalal Toufic is a thinker and a mortal to death. He was born in 1962 in Beirut or Baghdad and died before dying in 1989 in Evanston, Illinois. This second edition of a collection of his essays whirls around the appearance of the unworldly in art, culture, history, and the present.
Cultural Writing. "What was Orpheus dying to tell his wife, Eurydice? What was Judy dying to tell her beloved, Scottie, in Hitchcock's Vertigo? What were the previous one-night wives of King Shahrayar dying to tell Shahrazad? What was the Christian God "dying" to tell us? What were the faces of the candidates in the 2000 parliamentary election in Lebanon "dying" to tell voters and nonvoters alike? While writing (Vampires): An Uneasy Essay on the Undead in Film and Undying Love, or Love Dies, I, a mortal to death, was dying to tell these books' readers and myself about diegetic silence-over, which produces a dead stop and reveals the occasional natural immobilization of the living as merely a variety of movement; and an unreality that sometimes behaves in a filmic manner, inducing the undead to wonder: "Am I in a film?"; as well as a significant number of other anomalies"--Jalal Toufic. "Resurrection through simulation-an end time fantasy in real time. The graves open...the dead walk...Toufic is a sort of postructuralist spiritualist, a critical medium for the peculiar specters that haunt the society of the spectacle." Ben Lerner "Jalal Toufic is an amazing writer. He documents the moves of consciousness in a way that leads the reader ever deeper, from impasse to illusion to new impasse turning the trap of what can't be named' into a true paradise." Richard Forema"
This volume discusses the emergence and role of the art salon in the Arab region in the nineteenth and twentieth centuries, focusing on Algeria, Tunisia, Egypt, Lebanon and Iraq. Institutional forms of exhibiting and teaching art emerged in the Middle East and North Africa in late colonial and early post-colonial contexts. The book examines how the salon had an impact on the formation of taste and on debates on art, and discusses the transfers and cultural interactions between the Middle East, North Africa and Europe. Following the institutional model of the Paris salons, art salons emerged in Algiers, Tunis and Cairo starting in the late 1880s. In Beirut, the salon tradition reached its peak only after independence in the mid-twentieth century. Baghdad never had a formal salon, but alternative spaces and exhibition formats developed in Iraq from the late 1940s onwards. As in Paris, the salons in the region often defined the criteria of artistic production and public taste. The impact of the salon also lay in its ability to convey particular values, attitudes and aspirations. At the same time, the values and attitudes promoted by the salon as well as the salon itself were often subject to debate, which led to the creation of counter-salons or alternative exhibition practices. The art salon helps us to understand changes in the art systems of these countries, including the development of art schools, exhibition spaces and artist societies, and gives insight into the power dynamics at play. It also highlights networks and circulations between the Arab region and Europe.
Author of (Vampires): An Uneasy Essay on the Undead in Film and Distracted, Lebanese-born writer, film theorist, and video artist Jalal Toufic writes works that embrace the whole activity of his mind, from his daily encounters with life to brilliant concepts that often cut across film, visual art, dance, literature, and theater. Writing about the withdrawal of tradition past a surpassing disaster, the voice-over-witness in relation to traumatic events, the eruption of unworldly entities in radical closures, Toufic takes the reader of his new book through an intellectual landscape that is akin to running across hot coals.
A magnificent and indispensable portrayal of the rich folklore of the Islamic world. According to Islamic tradition, Allah created three types of beings: angels, made of light; humans, made of earth; and jinn, made of smokeless fire. Supernatural, shape-shifting, intelligent and blessed with free will and remarkable powers, jinn have over the ages been given many names - demon, spirit, ghoul, genie, ifrit and shaitan. Believed in by hundreds of millions of people throughout the world and from all faiths, jinn have played a particularly central role in the literature, culture and belief systems of the Middle East and the Islamic world. Legends of the Fire Spirits explores through time and across nations the enduring phenomenon of the jinn. From North Africa to Central Asia, from the Mediterranean to sub-Saharan Africa and beyond, this riveting, often chilling, yet reasoned book draws on ancient testimonies, medieval histories, colonial records, anthropologist's reports and traveller's tales to explore the different types of jinn, their behaviour, society, culture and long history of contact with humankind. It documents their links with famous figures in history such as King Solomon and the Queen of Sheba and illustrates the varied and vivid portrayals of jinn in world literature. In essence, Legends of the Fire Spirits demonstrates the colourful diversity of human culture and the durability of faith and is a magnificent and indispensable portrayal of the rich folklore of the Islamic world.
The latest edition of Discovering the Qur'an includes a new preface by the author. Used by students around the world as a reliable guide to reading a translation of the Qur'an, it shows how the Qur'an is experienced by Muslims, describing the rhythmic and rhyme scheme structures, the context in which is is heard, the part played by learning by heart, and the importance of calligraphy. It also about the Qur'an and its relationship to Muhammed, as well as helping to divine the ordering of the surahs or chapters. In an English-speaking world newly sensitized to Islam and its believers, Discovering the Qur'an will be an invaluable tool to greater understanding.
Islamicate Occult Sciences in Theory and Practice brings together the latest research on Islamic occult sciences from a variety of disciplinary perspectives, namely intellectual history, manuscript studies and material culture. Its aim is not only to showcase the range of pioneering work that is currently being done in these areas, but also to provide a model for closer interaction amongst the disciplines constituting this burgeoning field of study. Furthermore, the book provides the rare opportunity to bridge the gap on an institutional level by bringing the academic and curatorial spheres into dialogue. Contributors include: Charles Burnett, Jean-Charles Coulon, Maryam Ekhtiar, Noah Gardiner, Christiane Gruber, Bink Hallum, Francesca Leoni, Matthew Melvin-Koushki, Michael Noble, Rachel Parikh, Liana Saif, Maria Subtelny, Farouk Yahya, and Travis Zadeh.