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A complex and spiritually enlightening philosophical work called Jaiva Dharma examines the subtleties of Bhakti (devotion) and the timeless precepts governing the soul’s relationship with the Supreme Lord. This classic text, written by the revered Vaishnava saint Bhaktivinoda Thakura, provides profound insights into the route of devotion and the ultimate goal of existence.
Treatise on Vaishnavism of the Gaudiya Sampradaya; in the form of dialogue.
Jaiva Dharma is a summary of Gauḍīya tattva written in the form of story. The philosophical elements are explained through questions and answers between the various characters, set a generation after the disappearance of Caitanya Mahāprabhu. The first part concerns general questions, the second part consists of explanation of Daśā mūla tattva, the third part is a summary of Bhakti-rasāmṛta-sindhu, and the fourth part is a summary of Ujjvala-nīlamaṇi.
The word dharma, originally from the Sanskrit, refers to the inherent, unchanging nature of something – sugar’s dharma is to be sweet, water’s dharma is to be wet, and fire’s dharma is to emit heat and light. Dharma also refers to our natural duty. We humans have ordinary dharma and an ultimate dharma that relates to who we are at soul level. That dharma requires that we ask existential questions and then seek ultimate answers – questions such as Who am I? Why am I here? and What is my ultimate purpose? Dharma, the Way of Transcendence is a compilation of lectures on human dharma given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada in 1972 as he toured India. Here he teaches that the dharma of all humans and every other living embodied soul – is service. No one can exist for a moment without serving someone or something else, even if it’s only the mind and senses. So the question is, whom or what can we serve if we want to be truest to ourselves?
Transrational Peaces is a new approach in contemporary Peace Research. It considers the rational and the spiritual sphere of human perception to be essential for the understanding of peace. In this book the Austrian-Indian researcher Samrat Schmiem Kumar presents the Indian tradition of Bhakti Yoga, and demonstrates the value of Indian philosophy for contemporary discussions on peace. In the philosophy of Bhakti, life is a playful and aesthetic relationship between human and the cosmos. The book opens the field of Peace Studies beyond the well-known horizons of the discipline in Europe and the United States.
Tritiya-Prakriti: People of the Third Sex is a collection of years of research into a topic seldom discussed or easily found within the Hindu/Vedic scriptural canon. Based entirely upon authentic Sanskrit references and modern concurring facts, the book guides us through the original Hindu concept of a "third sex" (defined as homosexuals, transgenders and the intersexed), how such people were constructively incorporated into ancient Indian society, and how foreign influences eventually eroded away that noble system. It discusses how this concept can be practically applied in today's modern world, the importance of all-inclusiveness in human society, and the spiritual principle of learning to transcend material designations altogether. Tritiya-Prakriti: People of the Third Sex will be a valuable source of reference for anyone interested in Hindu/LGBTI studies whether they are newcomers to the field or seasoned veterans of Vedic knowledge. It offers a veritable treasure trove of fresh information and ideas that will likely challenge the reader to rediscover and rethink Hinduism's traditional understanding and treatment of gay, lesbian, and other gender-variant people within its culture. "The recognition of a third sex in ancient India and Hinduism is highly relevant in many ways. Our own modern-day society has only recently begun to understand sexual orientation, transgender identity, and intersex conditions, and our legal and social systems are just beginning to catch up with and accommodate such people in a fair and realistic way . . . yet ancient India had already addressed and previously resolved this issue many thousands of years ago in the course of its own civilization's development. Indeed, there is much we can learn from ancient India's knowledge regarding the recognition and accommodation of a 'third sex' within society." -Amara Das Wilhelm "In India there is a system where such people (the third sex) have their own society, and whenever there is some good occasion like marriage or childbirth, they go there and pray to God that this child may be very long living." -A.C. Bhaktivedanta Swami Prabhupada "Gay and lesbian people have always been a part of society from Vedic times to our postmodern times. They should be accepted for what they are in terms of their sexual orientation and encouraged like everyone else to pursue spiritual life." -B.V. Tripurari Swami "Initially, I did not really allow myself to go deep in trying to understand the third sex. I figured that this was necessary only for those who are insensitive, arrogant and fundamentalist . . . who think that they are compassionate and tolerant while basically being superficial and even condescending. It is quite amazing how most of us can be so prejudiced about so many things and not even know it . . . .I thank you and several others for your compassion and for your tolerance in making efforts to educate your Godfamily, so that we can be more authentic servants of the servant." -H.H. Bhakti Tirtha Swami