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Jairus’s Daughter and the Female Body in Mark demonstrates that ubiquitous and significant depictions of children in the literature and material culture of the first century CE shaped the mindsets of the Gospel of Mark’s original audience. Through a detailed analysis of the story of Jairus’s daughter in Mark 5 and of the archaeological remains depicting female children, Janine E. Luttick reveals how ancient hearers of this story encountered an image of a female child that communicated ideas of hope to Jesus’s followers and in turn how readers today can understand the authority of Jesus, the domestic structures of early Christianity, and the suffering and loss experienced by some early Christians.
He then traces the rise and fall of "the messianic idea"' in Jewish studies and gives an alternative account of early Jewish messiah language: the convention worked because there existed both an accessible pool of linguistic resources and a community of competent language users. Whereas it is commonly objected that the normal rules for understanding "christos" do not apply in the case of Paul since he uses the word as a name rather than a title, Novenson shows that "christos" in Paul is neither a name nor a title but rather a Greek honorific, like Epiphanes or Augustus. Focusing on several set phrases that have been taken as evidence that Paul either did or did not use "christos" in its conventional sense, Novenson concludes that the question cannot be settled at the level of formal grammar. Examining nine passages in which Paul comments on how he means the word "christos", Novenson shows that they do all that we normally expect any text to do to count as a messiah text.
Profound reflections on the cross that help you to meditate on and marvel at the sacrificial love of Jesus. This book can be used as a devotional, especially during Lent and Easter. These profound reflections on the cross from David Mathis, author of The Christmas We Didn’t Expect, will help you to meditate on and marvel at Jesus’ life, sacrificial death, and spectacular resurrection-enabling you to treasure anew who Jesus is and what he has done. Many of us are so familiar with the Easter story that it becomes easy to miss subtle details and difficult to really enjoy its meaning. This book will help you to pause and marvel at Jesus, whose now-glorified wounds are a sign of his unfailing love and the decisive victory that he has won: “He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.” (Isaiah 53:5) This book can be used as a devotional. The chapters on Holy Week make it especially helpful during the Lent season and at Easter.
With a scholar's mind and a pastor's heart, Tom Wright walks you through Mark in this guide designed especially with everyday readers in mind. Perfect for group use or daily personal reflection, this study uses the popular inductive method combined with Wright's thoughtful insights to bring contemporary application of Scripture to life.
An authoritative and unrivalled work on these three important groups which played such a vital role in the ministry of Jesus and in Jewish life.
Craig S. Keener presents fascinating, wonderfully useful information on the historical and cultural backgrounds of nearly every verse in the New Testament.
Mainstream biblical scholarship is far from achieving consensus in its ongoing attempt to separate the glorified Jesus of faith from the ever elusive Jesus of history. It remains to be seen how soon traditional academia will overcome its reluctance to take the plunge into the New Testament's final, uncharted territory: the theory that Christianity began with belief in a spiritual heavenly Son of God, that the Gospels are essentially allegory and fiction, and that no historical Jesus worthy of the name existed. . . The Gospels and Acts of the Apostles form one small portion of the early Christian documentary record. They reflect but one category of thought and witness to what that broad movement came to believe in. Modern scholars and believers alike view the world of early Christianity through the prism of this narrow handful of inbred writings, a chain of literary dependency and enlargement on the first one written, and it has distorted all that they see. The Gospels and Acts need to be put in their proper perspective, so that they no longer obscure a more clear-eyed view of what early Christianity constituted. That view can be found in everything from the New Testament epistles to the non-canonical documents, to the writings of the Gnostics and second century apologists. Until we allow ourselves to recognise what broader factors of the era brought the idea of a Jesus into being, and how he evolved over the first 150 years, the Western world will continue to live and perpetuate a fantasy. . . Earl Doherty, through his website and first book, "The Jesus Puzzle" is regarded by many as having given Jesus Mythicism its most legitimate and convincing expression in over a generation. This is a new and revised expansion of that work. The product of almost three decades of study, it presents a case of unprecedented depth and lucidity for the non-existence of an historical Jesus. (The original "The Jesus Puzzle" will continue to be available as a condensed version of that case). In this age of the Internet and the increased dissemination of knowledge and ideas across a wide public constituency, the true beginnings of one of the world s major religions may finally be ready to emerge.
This collection introduces and explores "watershed discipleship" as a critical, contextual, and constructive approach to ecological theology and practice, and features emerging voices from a generation that has grown up under the shadow of climate catastrophe. Watershed Discipleship is a "triple entendre" that recognizes we are in a watershed historical moment of crisis, focuses on our intrinsically bioregional locus as followers of Jesus, and urges us to become disciples of our watersheds. Bibliographic framing essays by Myers trace his journey into a bioregionalist Christian faith and practice and offer reflections on incarnational theology, hermeneutics, and ecclesiology. The essays feature more than a dozen activists, educators, and practitioners under the age of forty, whose work and witness attest to a growing movement of resistance and reimagination across North America. This anthology overviews the bioregional paradigm and its theological and political significance for local sustainability, restorative justice, and spiritual renewal. Contributors reread both biblical texts and churchly practices (such as mission, baptism, and liturgy) through the lens of "re-place-ment." Herein is a comprehensive and engaged call for a "Transition church" that can help turn our history around toward environmental resiliency and social justice, by passionate advocates on the front lines of watershed discipleship. CONTRIBUTORS: Sasha Adkins, Jay Beck, Tevyn East, Erinn Fahey, Katarina Friesen, Matt Humphrey, Vickie Machado, Jonathan McRay, Sarah Nolan, Reyna Ortega, Dave Pritchett, Erynn Smith, Sarah Thompson, Lydia Wylie-Kellermann
Like Annie Dillard's The Writing Life, Taylor emphasizes the holy dimensions of ordinary life and describes the essentials of faith with insight and humor, touching on the vocations, imagination, worship, sacraments, ministry and the Bible as they relate to the life of faith.
Exploring six Gospel texts in which women encounter Jesus, Gench encourages readers to view these stories anew through the eyes of contemporary biblical scholarship.