Download Free Jairuss Daughter Book in PDF and EPUB Free Download. You can read online Jairuss Daughter and write the review.

In this work, Arie W. Zwiep examines the gospel stories of the raising of Jairus's daughter and the healing of the haemorrhaging woman (Mark 5:21-43; Matt 9:18-26; Luke 8:40-56) from a plurality of (sometimes conflicting) interpretive strategies to demonstrate the need and fruitfulness of a multi-perspectival exegetical approach. Among the various (diachronic and synchronic) methods that are being applied in this study are philological criticism, form criticism and structural analysis, tradition- and redaction criticism, orality studies and performance criticism, narrative analysis, textual criticism and the study of intertextuality. Such a comprehensive approach, it is argued, leads to an increased knowledge and a deepened understanding of the ancient texts in question and to a sharpened awareness of the applicability of current scholarly research instruments to unlock documents from the past.
Jairus’s Daughter and the Female Body in Mark demonstrates that ubiquitous and significant depictions of children in the literature and material culture of the first century CE shaped the mindsets of the Gospel of Mark’s original audience. Through a detailed analysis of the story of Jairus’s daughter in Mark 5 and of the archaeological remains depicting female children, Janine E. Luttick reveals how ancient hearers of this story encountered an image of a female child that communicated ideas of hope to Jesus’s followers and in turn how readers today can understand the authority of Jesus, the domestic structures of early Christianity, and the suffering and loss experienced by some early Christians.
Jairus's Daughter is a literary-historic novel that sets up a rhythm between two women separated by twenty centuries. Their lives nonetheless mirror each other in subtle ways and finally intersect in modern Israel. Aviel, a scribe in first-century Israel, has a gift and a secret that, millennia later, will affect the choices of Anna Washington, a modern rock climbing woman searching for her heart's direction. Colorful characters and striking detail combine in this tale of passion and integrity from midrashic novelist Patti Rutka.
On the margins of the biblical canon and on the boundaries of what are traditionally called 'mainstream' Christian communities there have been throughout history writings and movements which have been at odds with the received wisdom and the consensus of establishment opinion. If one listens carefully, these dissident voices are reflected in the Bible itself-whether in the radical calls for social change from the Hebrew Bible prophets, with Jesus the apocalyptic prophet who also demanded social and economic justice for his oppressed people, or perhaps from the apocalyptic tradition's millenarian visions. The use of the Bible has been fertile ground throughout Christian history for prophetic calls for radical change within society as a whole and the church in particular. The essays contained in this volume examine aspects of this radical tradition, its doctrine, hermeneutics, pedagogy, and social action. They offer a sustained development of the theme of the Bible and its reception and appropriation in the context of radical practices, and an exposition of the imaginative possibilities of radical engagement with the Bible in inclusive social contexts. Part 1 treats New Testament texts directly-the Lukan writings, Paul and the Book of Revelation; Part 2 explores some examples of reception history and of radical appropriation of the Bible in history and literature; Part 3 addresses contemporary issues in liberation theology and public theology. This book is a Festschrift in honour of Professor Christopher Rowland, the Dean Ireland's Professor of the Exegesis of Holy Scripture in the University of Oxford.
Christian Origins and the Establishment of the Early Jesus Movement explores the events, people, and writings surrounding the founding of the early Jesus movement in the mid to late first century. The essays are divided into four parts, focused upon the movement’s formation, the production of its early Gospels, description of the Jesus movement itself, and the Jewish mission and its literature. This collection of essays includes chapters by a global cast of scholars from a variety of methodological and critical viewpoints, and continues the important Early Christianity in its Hellenistic Context series.
Much of the history of women, in religion as in other fields, is lost because it was overlooked or considered unimportant. It is therefore surprising that so many fragments of women's stories survive in the New Testament texts composed by men. Why did they include so many references to women and why are women, as a group, treated so positively by the male New Testament writers? Women in the New Testament shows how the stories of women are an integral part of the Gospel and its meaning for us. It also relays how we can respond to the challenge these women represent, whether we are men trying to understand or women trying to find our voices within the tradition of faith found in the New Testament. Chapter one discusses three women of expectant faith. Chapters two and three deal with women who are changed by Jesus. Chapter four focuses on New Testament women of influence. Chapters five and six show how women disciples spread and gave shape to the gospel message. Chapters are "Women of Expectant Faith," “Women Changed by Jesus,” “More Women Changed by Jesus,” “Women of Prominence,” “Women and Discipleship,” and “More Women and Discipleship.” Mary Ann Getty-Sullivan, PhD, teaches at St. Vincent College and St. Vincent Seminary, Latrobe, Pennsylvania. She is the author of First and Second Corinthians from the Collegeville Bible Commentary series, author of the God Speaks to Us series of children's books, and editor of the Zacchaeus Studies: New Testament series published by The Liturgical Press. "
A shorter, simpler first draft of the Gospel of Mark has been theorized by New Testament scholars for almost two hundred years. Using literary tools, David Oliver Smith strips away interpolation and redaction from the canonical Gospel to reveal that long-sought first draft--the Original Gospel of Mark. Original Mark, shorter than the canonical version and with several large blocks of text replaced in their original locations, reveals a coherent structure and a different picture of who Jesus is. But it is anything other than simple. The Original Gospel also presents puzzles for the curious reader of Mark to solve, and Smith has found the keys to their solution. Analysis of the text that was interpolated into Mark reveals who that redactor might have been. Evidence is presented that it was the author of the Gospel of Luke who redacted the first-written Gospel, jumbled its structure, and changed its Christology. Follow the analysis of literary structures created by the genius who wrote Mark's Gospel and discover the astounding design of the Original Gospel of Mark.
In New Testament scholarship, the study of space has been underrepresented in comparison with the study of time. While Jesus’ life and ministry have been intensively explored in terms of eschatology—i.e., with time significance—space has tended to be treated as simply a given room or inactive backdrop where events took place. Interest in the space where Jesus ministered has, however, gradually increased, and space has received greater attention from sociological and literary perspectives. In particular, spatial investigations into the social circumstances of Galilee, the place of origin of Jesus’ missional movement, have begun to attract serious scholarly attention. The important functions of space in literature are also becoming better recognized: spatial settings serve not only to generate atmosphere but also to disclose the purposes and themes of narratives. This book explores Jesus’ Galilean ministry in Mark 4:35—8:21 through the use of spatial analysis, dividing space into three categories: social, geographical, and allusive. The study of each space discovers social, literary, and theological implications of Jesus’ missional movement in Galilee.