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This volume offers the first theoretical and experiential translation of Napo Runa mythology in English. Michael A. Uzendoski and Edith Felicia Calapucha-Tapuy present and analyze lowland Quichua speakers in the Napo province of Ecuador through narratives, songs, curing chants, and other oral performances, so readers may come to understand and appreciate Quichua aesthetic expression. Guiding readers into Quichua ways of thinking and being--in which language itself is only a part of a communicative world that includes plants, animals, and the landscape--Uzendoski and Calapucha-Tapuy weave exacting translations into an interpretive argument with theoretical implications for understanding oral traditions, literacy, new technologies, and language. A companion websiteoffers photos, audio files, and videos of original performances illustrates the beauty and complexity of Amazonian Quichua poetic expressions.
"Eyes Of The Jaguar" is a record of one woman's first steps on this path, a life-journey into the sacred
Two top of the line modern warriors, both orphaned in childhood, hunt one another throughout the cities and jungles of Latin America. As their hunt progresses, both discover they have been lured into this contest by Jaguar, a great spiritual power of the Amazon. Their hunt for one another turns into an otherworldly spiritual ordeal orchestrated by magical powers of the Amazon, an ordeal in which the former methods and rules by which they have fought and survived as modern day warriors are useless. Both men are motivated by deep, unshakable love. John Ashbrook, ex Navy SEAL turned deep cover spy, is hunting for his missing mentor and best bud, Ronnie Bates. Bates is the only close tie Ashbrook has let in since his family died when he was a young boy. As Ashbrook tries to pick up Bates’ trail, Bates begins appearing in Ashbrook’s dreams, dropping clues that actually work in the real world. Bates’ clues lead Ashbrook to Rafael Sanchez. Cast adrift on the harsh streets of Caracas Venezuela by the death of his parents at age 11, Rafael became a thief to provide for his 6 year old sister Maria. With his exceptional skills, athletic prowess and fierce courage Rafael rapidly shot up the ranks of the cartels, eventually becoming Pablo Escobar’s top gun and right hand man. But Rafael now wants to break free from the darkness of his past life to find a new, decent life with Isabel Londono, a woman he loves passionately. Isabel believes Rafael is a successful businessman and knows nothing of Rafael’s dark side, but begins to suspect that he may have one. Their relationship is threatened and pushed into crisis as she presses Rafael to confide in her, but Rafael resists as he knows there are powerful men that would kill her or worse to find him. Jaguar’s power is irresistible as he draws the men into the battle of their lives, facing their ultimate match as warriors in each other. From its beginning to the end this hunt is a high tension guessing game for both men as nobody, not even the highly accomplished native seers the men consult, can fathom what Jaguar’s ultimate design is. In a bizarre turn of events, Isabel unwittingly does the one thing that radically alters the fate of both men, proving that even in the great warrior Jaguar’s world love and its power of redemption are formidable forces to be reckoned with. But even with that, the men’s fierce battle will take them on an unforgettable journey into the realm of death. It is only here that Jaguar’s final test will take place and his ultimate design will be revealed.
While the MacGregor family is in Belize exploring Mayan temples, thirteen-year-old R.O. and his new friend, Katelynn, are kidnapped by looters.
The title of Edmonson's work refers to the Mayan custom of first predicting their history and then living it, and it may be that no other peoples have ever gone so far in this direction. The Book of Chilam Balam was a sacred text prepared by generations of Mayan priests to record the past and to predict the future. The official prophet of each twenty-year rule was the Chilam Balam, or Spokesman of the Jaguar—the Jaguar being the supreme authority charged with converting the prophet's words into fact. This is a literal but poetic translation of one of fourteen known manuscripts in Yucatecan Maya on ritual and history. It pictures a world of all but incredible numerological order, slowly yielding to Christianity and Spanish political pressure but never surrendering. In fact, it demonstrates the surprising truth of a secret Mayan government during the Spanish rule, which continued to collect tribute in the names of the ruined Classic cities and preserved the essence of the Mayan calendar as a legacy for the tradition's modern inheritors. The history of the Yucatecan Maya from the seventh to the nineteenth century is revealed. And this is history as the Maya saw it—of a people concerned with lords and priests, with the cosmology which justified their rule, and with the civil war which they perceived as the real dimension of the colonial period. A work of both history and literature, the Tizimin presents a great deal of Mayan thought, some of which has been suspected but not previously documented. Edmonson's skillful reordering of the text not only makes perfect historical sense but also resolves the long-standing problem of correlating the two colonial Mayan calendars. The book includes both interpretative and literal translations, as well as the Maya parallel couplets and extensive annotations on each page. The beauty of the sacred text is illuminated by the literal translation, while both versions unveil the magnificent historical, philosophical, and social traditions of the most sophisticated native culture in the New World. The prophetic history of the Tizimin creates a portrait of the continuity and vitality, of the ancient past and the foreordained future of the Maya.