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"In Jackson's Track revisited Carolyn Landon returns to the story told by Daryl Tonkin in Jackson's Track (Penguin, Australia, 1999) - the tale of his life in the great Gippsland forest living among Aboriginal timber workers. Just as his family hoped, Tonkin's memoir has created the space for more stories. In Jackson's Track revisited, the voices of Aboriginal people who lived at the Track mingle with those of the White Australians who tried to 'improve' their lives in the 1950's, the era of assimilation. An exploration of the historical factors surrounding Tonkin's story leads to discussion of the Victorian Aborigines Welfare Board, the Victorian Aborigines Advancement League and the policy of assimilation that was so prevalent in mid-twentieth century Australia"--Back cover.
In the late 1990s, Carolyn Landon collaborated with Daryl Tonkin to write his memoir of life at Jackson's Track. It was the story of a White man and his Aboriginal family, of family ties, hard work, happiness, betrayal, racial prejudice and ultimately, from Daryl's point of view, tragic dispossession. Since being published in 2000, Jackson's Track has sold more than 60,000 copies. Now, Carolyn Landon has come back to the events of the story to examine them anew. In Jackson's Track Revisited, the voices of Aboriginal people who lived at the Track mingle with those of the White Australians who tried to 'improve' their lives in the 1950s, the era of assimilation. An exploration of the historical factors surrounding Tonkin's story leads to discussion of the Victorian Aborigines Welfare Board, the Victorian Aborigines Advancement League and the policy of assimilation that was so prevalent in mid-twentieth century Australia. This concise book contains many surprises. The new stories take com
In 1936, at the height of the Great Depression, Daryl Tonkin and his brother Harry head to the bush searching for work and adventure. The following year they set up a timber mill at Jackson's Track-a dreamtime place-in the rich temperate forests of south-eastern Victoria. An experienced bushman, the 'quiet type', Daryl works to clear the scrub; exploring the land and its ancient people, he unexpectedly falls in love. But Daryl is white and Euphie is black, and neither of them is prepared for the conflict their forbidden love ignites. This riveting memoir recaptures a community, place and way of life long vanished. It tells of one man's courage to pursue what he knows is right. An unforgettable true story of joy and tragedy, and of hope in the face of adversity. Passion, drama, heartbreak and determination abound - Australian. Thought-provoking and timely, this book is a must for anyone hoping to understand Australia's past - Herald Sun. A classic of its genre - Sydney Morning Herald.
Most members of the Stolen Generations had white fathers or grandfathers. Who were these white men? This book analyses the stories of white fathers, men who were positioned as key players in the plans to assimilate Aboriginal people by 'breeding out the colour'. The plan to 'breed out the colour' ascribed enormous power to white sperm and white paternity; to 'elevate', 'uplift' and disperse Aboriginality in whiteness, to blank out, to aid cultural forgetting. The policy was a cruel failure, not least because it conflated skin colour with culture and assumed that Aboriginal women and their children would acquiesce to produce 'future whites'. It also assumed that white men would comply as ready appendages, administering 'whiteness' through marriage or white sperm. This book attempts to put textual flesh on the bodies of these white fathers, and in doing so, builds on and complicates the view of white fathers in this history, and the histories of whiteness to which they are biopolitically related.
It is often assumed that the verbal and visual languages of indigenous people had little influence upon the classification of scientific, legal, and artistic objects in the metropolises and museums of nineteenth-century colonial powers. However, as this book demonstrates, it is a fallacy that colonized locals merely collected material for interested colonizers. Through an analysis of particular language notations and drawings hidden in colonial documents and a reexamination of cross-cultural communication, the book writes biographies for five objects that exemplify the tensions of nineteenth century history.
It is often assumed that the verbal and visual languages of Indigenous people had little influence upon the classification of scientific, legal, and artistic objects in the metropolises and museums of nineteenth-century colonial powers. However colonized locals did more than merely collect material for interested colonizers. In developing the concept of anachronism for the analysis of colonial material this book writes the complex biographies for five key objects that exemplify, embody, and refract the tensions of nineteenth-century history. Through an analysis of particular language notations and drawings hidden in colonial documents and a reexamination of cross-cultural communication, the book writes biographies for five objects that exemplify the tensions of nineteenth-century history. The author also draws on fieldwork done in communities today, such as the group of Koorie women whose re-enactments of tradition illustrate the first chapter’s potted history of indigenous mediums and debates. The second case study explores British colonial history through the biography of the proclamation boards produced under George Arthur (1784-1854), Governor of British Honduras, Tasmania, British Columbia, and India. The third case study looks at the maps of the German explorer of indigenous taxonomy Wilhelm von Blandowski (1822-1878), and the fourth looks at a multi-authored encyclopaedia in which Blandowski had taken into account indigenous knowledge such as that in the work of Kwat-Kwat artist Yakaduna, whose hundreds of drawings (1862-1901) are the material basis for the fifth and final case study. Through these three characters’ histories Art in the Time of Colony demonstrates the political importance of material culture by using objects to revisit the much-contested nineteenth-century colonial period, in which the colonial nations as a cultural and legal-political system were brought into being.
The frontiersmen who came to the Victoria River District of Australia’s Northern Territory included cattle and horse thieves, outlaws, capitalists, dreamers, drunks, madmen and others, from the explorers of the 1830s and 1850s to the founders of the big stations in the 1880s and 1890s, and the cattle duffers in the early 1900s. This book looks at them all. Drawing on painstaking research into obscure and rich documentary sources, Aboriginal oral traditions, and first-hand investigations conducted in the region over thirty-five years, Darrell Lewis pieces together the complex interactions between the environment, the powerful and warlike Aboriginal tribes and the settlers and their cattle, which produced what truly became A Wild History.
Fatal Contact explores the devastating infectious diseases introduced into the Indigenous populations of Australia after the arrival of the British colonists in 1788. Epidemics of smallpox, tuberculosis, influenza, measles and sexually transmitted diseases swept through the Indigenous populations of the continent well into the twentieth century. The consequences still echo today in Aboriginal health and life expectancy.Many historians have acknowledged that introduced diseases caused much sickness and mortality among the Aboriginal populations and were part of the huge population decline following colonisation. But few writers have elaborated further, and much of this history is still missing, even after more than 200 years. Our knowledge and understanding of the biological consequences surrounding the meeting and contact of these two cultures has not yet been fully investigated. What the investigation in Fatal Contact reveals is nothing short of the greatest human tragedy in the long history of Australia. This is a vitally important story that all Australians should read.
'I'm your half-brother and I'm here to stay. This is my home.' With these words Wilmot Abraham sought refuge with his white relations. Wilmot was the best-known Aboriginal in the Warrnambool district of Victoria, a man who maintained the old way of life long after his people were dispossessed. Local farmers spoke of him as 'the last of his tribe'. Few were aware that his father had been a white lad working as a boundary rider on the Western District frontier; and only the Aboriginal community knew that Wilmot had barely escaped with his life from the violent seizure of his mother's people's country. In Untold Stories, Jan Critchett presents a series of moving Aboriginal biographies from the Western District of Victoria, drawing both on the oral tradition of local Koori Elders and on official records. Wilmot's is one of the many untold stories that appear here for the first time. Untold Stories opens our eyes to a number of remarkable individuals who managed to make a life for themselves in the interstices of the society that had dispossessed them. Their long-running battle to maintain their culture and their connection to country, in the face of a regime that seemed bent on denying their humanity, is both humbling and inspiring.