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Explores the problems for studying art and religion in Eurasia arising from ancestral, colonial and post-colonial biases in historiography.
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This book provides a general survey of all the inscriptional material in the Sanskrit, Prakrit, and modern Indo-Aryan languages, including donative, dedicatory, panegyric, ritual, and literary texts carved on stone, metal, and other materials. This material comprises many thousands of documents dating from a range of more than two millennia, found in India and the neighboring nations of South Asia, as well as in many parts of Southeast, central, and East Asia. The inscriptions are written, for the most part, in the Brahmi and Kharosthi scripts and their many varieties and derivatives. Inscriptional materials are of particular importance for the study of the Indian world, constituting the most detailed and accurate historical and chronological data for nearly all aspects of traditional Indian culture in ancient and medieval times. Richard Salomon surveys the entire corpus of Indo-Aryan inscriptions in terms of their contents, languages, scripts, and historical and cultural significance. He presents this material in such a way as to make it useful not only to Indologists but also non-specialists, including persons working in other aspects of Indian or South Asian studies, as well as scholars of epigraphy and ancient history and culture in other regions of the world.
Description: Dr. Conze, widely known as a leading Buddhist scholar through his many publications (among them Buddhism: Its Essence and Development, which has become a classic), has published during the thirty years of his working life a great number of important articles which are scattered over many periodicals difficult or almost impossible to obtain. To meet a growing demand for the most important of these articles to be re-published we are presenting this volume which contains both translations and original essays: the indispensable report on Recent Progress in Buddhist Studies; the survey of Mahayana Buddhism which is still the only account based on the actual sources; the comparisons of Buddhist and European philosophy; the essay on Buddhist Saviours. The remaining articles deal with the Prajnaparamita on which the author is the leading authority in the west. The translations included will be specially welcome because reliable English translations of Buddhist texts are still rare. Thus this volume will be invaluable and indispensable for all students of religion and philosophy.