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An alternative history of Roman Britain
The site at Ivy Chimneys, Witham, appears to have been occupied continuously throughout the Iron Age, and remained in use until the end of the Roman period. Most traces of domestic Iron Age structures were removed by ploughing, but the surviving ditches seem to indicate more than a simple farmstead. Very large, probably defensive, ditches of late Iron Age date may imply that the settlement at Ivy Chimneys was a focus of activity at that time, and a small amount of circumstantial evidence hints at a religious use for part of the site. The nature of activity in early Roman times is unclear, although there is ample evidence for occupation of some form. The instigation of two large, long-lived, artificial depressions at this time may point towards the beginnings of Roman religious activity on the site. In the 3rd century AD a large, almost square, post-hole structure, interpreted as a Romano-Celtic temple, was constructed on the crest of the hill, and was enclosed by various ditches remnant of earlier activity. A large pond with a sophisticated water regulation system was constructed at about this time, and isolated timber columns may also have been present. A new temple appears to have been constructed in the early 4th century, represented by a continuous ditch enclosing a sub-rectangular area. An adjacent depression contained votive material and may have been used for religious ceremonies, although a pottery kiln appears to have produced only conventional material. The interpretation of a Christian phase in the mid-4th century is based on the presence of a baptismal font constructed of tile, and of a small two-celled structure, possibly a chapel. Other evidence may indirectly point to a pause in the pagan activity, but no specifically Christian portable objects were found. In the late 4th and early 5th century the site was certainly used as a pagan shrine, as attested by numerous votive offerings such as coins and pieces of jewellery. There is no evidence for the date of the final destruction of the site, but the presence of a relatively high number of Theodosian coins suggests continued activity well into the 5th century.
In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain. The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions. In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory. Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn.
Memory studies — one of the most vibrant research fields of the present day — brings together such diverse disciplines as art and archaeology, history, religion, literature, sociology, media studies, and neuroscience. In scholarship on ancient Rome, studies of social and cultural memory complement traditional approaches, opening up new horizons as we contemplate the ancient world. The fifteen essays presented here explore memory in the Roman Empire, addressing a wide spectrum of cultural phenomena from a range of approaches. Ancient Rome was a memory culture par excellence and memory pervades all aspects of Roman culture, from literature and art to religion and politics. This volume is the first to address the cultural artifacts of Rome through the lens of memory studies. An essential guide to the material culture of Rome, this book brings important new concepts to the fore for both scholars of the ancient world and those of social and cultural memory throughout human history.
A “perfectly executed suspense tale very much in the mode of Daphne du Maurier’s Rebecca” (The Washington Post) from the #1 New York Times bestselling author of In a Dark, Dark Wood, The Woman in Cabin 10, The Lying Game, and The Turn of the Key. On a day that begins like any other, Hal receives a mysterious letter bequeathing her a substantial inheritance. She realizes very quickly that the letter was sent to the wrong person—but also that the cold-reading skills she’s honed as a tarot card reader might help her claim the money. Soon, Hal finds herself at the funeral of the deceased…where it dawns on her that there is something very, very wrong about this strange situation and the inheritance at the center of it. Full of spellbinding menace and told in Ruth Ware’s signature suspenseful style, this is a “captivating and eerie page-turner” (The Wall Street Journal) from the Agatha Christie of our time.