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Erasmus' Apophthegmata present a great number of famous, pithy, remarkable sayings by famous people from Classical Antiquity. Erasmus based his Latin version of the anecdotes on famous words in Plutarch. He follows the collection of Greek sayings in Plutarch loosely, often more or less in paraphrase, but parts are almost literal translations. In the introduction (and in the notes to the Latin text) the editor makes the case that Erasmus' handling of Plutarch's texts was very much influenced by works of his fellow humanists Traversari and Filelfo.
"An English translation of the most popular medieval book on chess, which uses the history of the games, its players and their moves as the basis for a discourse on life comprised of tales and anecdotes from a wide variety of ancient and medieval literary sources"--Provided by publisher.
本书以耶稣会士高一志译著为主要研究对象, 在对高一志生平, 著述进行全面考察的基础上, 重点呈现"后利玛窦时期"(1610-1640)所传西学的规模, 来源及影响.全书分为四章, 内容包括:高一志生平及著述考订, 高一志著述与西方古典文学, 高一志著述与亚里士多德自然哲学, 高一志义礼西学初探.
The Fourth Book of Occult Philosophy, by Henry Cornelius Agrippa and unnamed others, is considered one of the cornerstones of Western magic, and the grimoires it contains are among the most important that exist in the Western tradition. For more than three hundred years, this mysterious tome has been regarded as difficult or even impossible to understand--until now. Occult scholar Donald Tyson presents a fully annotated, corrected, and modernized edition of Stephen Skinner's 1978 facsimile edition of the original work, which was six tracts published as one volume in 1655. For the first time, these classic works of Western magic have been rendered fully accessible to the novice practitioner, as well as occult scholars and skilled magicians. Tyson presents clear instruction and practical insight on a variety of magic techniques, providing contemporary magicians with a working grimoire of the arcane. Astrology History Geomancy Ceremonial Magic The Nature of Spirits, Angels, and Demons Geomantic Astronomy Necromancy Invocation and Evocation of Spirits
The object of this work is to define Dante's attitude or, if need be, his successive attitudes towards philosophy. It is therefore a question of ascertaining the character, function and place which Dante assigned to this branch of learning among the activities of man. My purpose has not been to single out, classify and list Dante's numerous philosophical ideas, still less to look for their sources or to decide what doctrinal influences determined the evolution of his thought.
Classical Rhetoric in the Middle Ages: The Medieval Rhetors and Their Art 400-1300, with Manuscript Survey to 1500 CE is a completely updated version of John Ward’s much-used doctoral thesis of 1972, and is the definitive treatment of this fundamental aspect of medieval and rhetorical culture. It is commonly believed that medieval writers were interested only in Christian truth, not in Graeco-Roman methods of ‘persuasion’ to whatever viewpoint the speaker / writer wanted. Dr Ward, however, investigates the content of well over one thousand medieval manuscripts and shows that medieval writers were fully conscious of and much dependent upon Graeco-Roman rhetorical methods of persuasion. The volume then demonstrates why and to what purpose this use of classical rhetoric took place.
"Bibliographic references to works pertaining to the taxonomy of Coleoptera published between 1758 and 1900 in the non-periodical literature are listed. Each reference includes the full name of the author, the year or range of years of the publication, the title in full, the publisher and place of publication, the pagination with the number of plates, and the size of the work. This information is followed by the date of publication found in the work itself, the dates found from external sources, and the libraries consulted for the work. Overall, more than 990 works published by 622 primary authors are listed. For each of these authors, a biographic notice (if information was available) is given along with the references consulted"--[p. 1].