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This book examines the movement towards Italian nationality and independence during the period between June 1846 and January 1848.
Britain's support for constitutional government in Italy and anxieties about the Irish Catholic Church brought Britain and the Papacy briefly together. From the time of the Reformation Anglo-Vatican relations have typically been seen as a long history of unending antagonism and mutual suspicion, but this has not always been the case. This book sheds light on one of the most curious episodes in early Victorian history when, around the time of the 1848 revolutions in Europe, a rapprochement almost developed between Britain and the papacy, and British politicians and writers referred to the new head of the Catholic Church, Pius IX, as 'the good pope'. Integrating diplomatic, political, ecclesiastical and social history, Saho Matsumoto-Best traces the factors that brought these two traditionally hostile powers together andthe reasons why this rapprochement was doomed to failure. She demonstrates how the desire to support constitutional government in Italy and to curb the activities of the Irish Catholic church led the government of Lord John Russell to build a close relationship with Pius IX, and how failure to understand the Vatican's priorities and anti-papal and anti-Catholic feeling in Britain, particularly in the context of the restoration of the Catholic hierarchy in 1850, eventually destroyed this policy. This study is an important and original contribution to the current debate about the nature of mid nineteenth century-Britain and sheds new light on the British role in Italianunification. It will also be of great interest to students of nineteenth-century European international and ecclesiastical history, and of the 1848 revolutions.
But Flint's extensive research in the Vatican archives finds that even the most skillful British campaign would have found it difficult to set up diplomatic relations that, for the most part, the Papal government did not want.".
Included in this bibliography, originally published in 1989, are books, pamphlets, dissertations, and articles from periodicals and collections, published for the most part since 1900, which present Catholic development in the nineteenth-century as its major theme. Each entry is annotated with the major idea or theme of the work as expressed by its author or editor. This title will be of interest to students of European History and Religious Studies.
A student textbook designed to introduce, in an accessible manner, all the principal themes and problems of this period in European history.
Intelligence has never been a more important factor in international affairs than it is today. Since the end of the Second World War, vast intelligence bureaucracies have emerged to play an increasingly important role in the making of national policy within all major states. One of the biggest problems within the contemporary thinking about intelligence and international relations is a lack of historical context. Observers routinely comment on the challenges facing intelligence communities without reflecting on the historical forces that have shaped these communities over the past two centuries. As presented in this volume, new perspectives on the evolution of intelligence services and intelligence practice over the past 200 years can only enrich ongoing debates over how best to reform national intelligence structures. The practices of war and international politics were transformed by the conflicts of the French Revolution and the Napoleonic era. One of the most important outcomes of this transformation was the gradual emergence of permanent and increasingly professionalized intelligence services within the military and foreign policy establishments of the Great Powers. The contributions in this volume consider the causes and consequences of this trend as well as its impact on war, strategy, and statecraft. The rise of permanent intelligence bureaucracies has combined with technological progress to transform practices of intelligence collection and analysis that have remained essentially unchanged since the Roman era. Ultimately, however, the nature and limits of intelligence have remained constant, rendering intelligence little or no more effective in reducing uncertainty at the opening of the 21st century than in centuries past.
From 1844 to 1847 Margaret Fuller served as review editor for Horace Greeley's New-York Herald Tribune—and herself reviewed books by Edgar Allan Poe and Herman Melville among others—and published Papers on Literature and Art, a volume of her own essays. She became known as something of a radical in literary circles, allying herself with George Sand, Emerson, and Goethe, and with the Young America poets, Evert A. Duyckinck, Cornelius Mathews, and William Gilmore Simms. In August 1846 Fuller left for Europe with her friends Marcus and Rebecca Spring. Her letters describe her meetings there with Thomas Carlyle, George Sand, Lamennais, and the aging Wordsworth, and with such political figures as the exiles Giuseppe Mazzini and Adam Mickiewicz. Often the letters expand upon topics addressed in her public writing. Her life in these years, however, is dominated by her love for the German businessman James Nathan. The nearly fifty letters she wrote to him in 1845 and 1846 show her startling willingness to take a subservient role and her longing for emotional acceptance. Dreams of a lasting relationship with Nathan end in Europe with his betrothal to another woman, but by the spring of 1847 she had recovered from her deep disappointment and gone on to achieve great personal growth, both in her consciousness of herself as a woman and in political awareness. By the time this volume comes to a close she has met Giovanni Ossoli, a man who shares her ideals and offers her emotional security.