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Christian theologians in Africa are faced with three conflicting worlds: Christian faith, African culture and modern culture. In spite of the commitment of Christian theologians to live by biblical teaching, there is a tendency for them to become involved with issues in their environments, causing tension. The salient issues confronting Christianity in Africa are examined from an evangelical standpoint. Eighteen African scholars, from Ethiopia, Ghana, Kenya, Nigeria, Tanzania, together with colleagues from the US, contribute perspectives grouped into four parts: The Task of African Christian Theology; The Foundations of African Christian Theology; Christ and the Salvation in African Christian Theology; and The Spirit, the Church and the Future in African Christian Theology.
Christian theology evolves out of questions that are asked in a particular situation about how the Bible speaks to that situation. This book, African Christian Theology, is written to address questions that arise from the African context. It is intended to help students and others discover how theology affects our minds, our hearts, and our lives. As such, it speaks not only to Africans but to all who seek to understand and live out their faith in their own societies. Samuel Kunyihop understands both biblical theology and the African worldview and throws light on areas where they overlap, where they diverge, and why this matters. He explores traditional African understandings of God and how he reveals himself, the African understanding of sin and way the Bible sees sin, and how the work of Christ can be understood in African terms. The treatment of Christian living focuses on matters that are relevant to Christians in Africa and elsewhere, dealing with topics such as blessings and curses and the role of the church as a Christian community. The book concludes with a discussion of biblical thinking on death and the afterlife in which it also addresses the role traditionally ascribed to African ancestors.
This volume offers constructive and contextual theological discussions that uphold Christian teaching and beliefs to promote a life with dignity in the African continent, based on practical theological beliefs. The authors discuss different thematic topics among which issues of health and healing that are pertinent in Africa and have perpetuated misleading theologies. The book also addresses issues of wealth and poverty in the context of faith which is critical in the context of misleading theologies. It articulates how prosperity gospel has propelled a paradigm shift in understanding materia
Increasingly, theologians from non-Western lands demand that theology be done in a new, non-eurocentric way. First published in German, 'African Theology in Its Social Context', by one of Africa's most respected theologians, meets this challenge. Bujo takes traditional African values to the horizon of contemporary social issues: extreme poverty, mass unemployment, rapid urbanization, changing family life. His underlying concern is for the African people and for the models they will choose for their society, their economy, their church. Bujo begins with Jesus. Asking how Christ can be seen as an African among Africans, Bujo identifies Jesus as Ancestor -- the One from Whom all life flows. He goes on to define distinctively African roles for the church, clergy, and lay people alike. From the standpoint of African legal and religious traditions -- many far older than those of the Western church -- Bujo describes pastoral approaches to such issues as death and marriage in Africa. This original and challenging work shows how Africans need not change culture to be called children of God; and how, indeed, Christianity can become a source of fullness of life for Africans.
Kwame Bediako examines the question of Christian identity in the context of the Greco-Roman culture of the early Roman Empire. He then addresses the modern African predicament of quests for identity and integration. Theology and Identity was one of the finalists for the 1992 HarperCollins Religious Book Award.
This is a revised and updated edition of the comprehensive study of the role of art in the process of inculturation in Africa, first issued in 2000. The study is a substantial contribution toward a theology of inculcation in Africa, and enriches the debate on indigenous African and Christian artistic traditions. It represents the first systematic theology constructed in and from Malawi that establishes a theology of symbolic expression in Africa.
In this book, African Christian theology is introduced as a Kpelelogical reflection about life in the context of Africa, which exists in the context of the cosmos. Kpelelogy is the ontological mode of being grasped by the agape of God in Christ by grace through faith in the power of the Holy Spirit. By this mode, African theology is introduced by way of a definition, a principle of paradox, and a description, as well as a critical view of the works of African theologians. It examines the issues of method, criteria, and sources of doing theology in Africa and introduces the method of Kpelelogy as an African theological method. This is explored further as a holistic theological method that is conscious of its being in existence, and its life in history, that is driven by faith in the triune God in a pneumatic experience that has been termed in this book as the Kpelelogical ontological mode. The book is ecumenical in view of its engagement with Christian tradition. It presents a Kpelelogical theology that is concretely African and universally Christian in the Okpelejen Wulormor—the cosmic Jesus Christ who is and was, but beyond the munus triplex (Priest, King and Prophet, threefold office of Jesus Christ) that is to come. Hence it is a theology which embraces elements of Reformed, Lutheran, Methodist, Pentecostal, Charismatic, Roman Catholic, and Eastern Orthodox theological insights in the African context.
How can African theology survive the self-repetition of mere cultural apologia or contextualization-stereotypes, and mature into a critical theoretical discipline responding to the challenges of the postmodern world-order? Dr. Humphrey M. Wawe contributes here a sound theological reflection using the hitherto unused methodological paradigm of mapping the inroads in the 'transaction' between the Bible and African culture.