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A portrait of the first Japanese immigrants, known as the Issei. Leaving behind a still-traditional, feudal society for the wide-open world of America, the Japanese were long barred from holding citizenship and regarded for many years as unassimilable. Their story is one of suffering and struggle that has produced a record of courage and perseverance.
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Gathers oral histories from Japanese immigrants, most of them women, that discuss leaving Japan, life as farmers and orchard workers, and the World War II relocation.
A unique study of Japanese American women employed as domestic workers.
Baseball has been called America’s true melting pot, a game that unites us as a people. Issei Baseball is the story of the pioneers of Japanese American baseball, Harry Saisho, Ken Kitsuse, Tom Uyeda, Tozan Masko, Kiichi Suzuki, and others—young men who came to the United States to start a new life but found bigotry and discrimination. In 1905 they formed a baseball club in Los Angeles and began playing local amateur teams. Inspired by the Waseda University baseball team’s 1905 visit to the West Coast, they became the first Japanese professional baseball club on either side of the Pacific and barnstormed across the American Midwest in 1906 and 1911. Tens of thousands came to see “how the minions of the Mikado played the national pastime.” As they played, the Japanese earned the respect of their opponents and fans, breaking down racial stereotypes. Baseball became a bridge between the two cultures, bringing Japanese and Americans together through the shared love of the game. Issei Baseball focuses on the small group of men who formed the first professional and semiprofessional Japanese baseball clubs. These players’ story tells the history of early Japanese American baseball, including the placement of Saisho, Kitsuse, and their families in relocation camps during World War II and the Japanese immigrant experience.
Rich in primary sources and featuring contributions from scholars on both sides of the Pacific, Issei Buddhism in the Americas upends boundaries and categories that have tied Buddhism to Asia and illuminates the social and spiritual role that the religion has played in the Americas. While Buddhists in Japan had long described the migration of the religion as traveling from India, across Asia, and ending in Japan, this collection details the movement of Buddhism across the Pacific to the Americas. Leading the way were pioneering, first-generation Issei priests and their followers who established temples, shared Buddhist teachings, and converted non-Buddhists in the late nineteenth and twentieth centuries. The book explores these pioneering efforts in the context of Japanese diasporic communities and immigration history and the early history of Buddhism in the Americas. The result is a dramatic exploration of the history of Asian immigrant religion that encompasses such topics as Japanese language instruction in Hawaiian schools, the Japanese Canadian community in British Columbia, the roles of Buddhist song culture, Tenriyko ministers in America, and Zen Buddhism in Brazil. Contributors are Michihiro Ama, Noriko Asato, Masako Iino, Tomoe Moriya, Lori Pierce, Cristina Rocha, Keiko Wells, Duncan Ryûken Williams, and Akihiro Yamakura.
Roots of the Issei presents a complex and nuanced picture of the Japanese American community in the early twentieth century: a people challenged by racial prejudice and anti-Japanese immigration laws trying to gain a foothold in a new land while remaining connected to Japan. Against this backdrop, Andrew Way Leong examines the emergence of generational terms that have long been used to organize Japanese American narratives: issei (first generation), nisei (second generation), and sansei (third generation). In the process, he suggests these widely-used generational concepts are in fact a recent construct. Leong's illuminating research is made possible by the Hoji Shinbun Digital Collection, the world's largest open-access, full-image, and searchable online digital collection of Japanese American newspapers. With this technology, Leong is able to analyze materials that until recently were regarded as beyond computer-aided analysis, due to difficulties presented by the complexity of Japanese language. With access to these primary sources, Leong is able to upend several scholarly assumptions and beliefs and present a never-before-seen picture of Japanese American struggles—both with an adversarial host country and among themselves—backed by the authority of primary sources.
Close-up accounts of three of the weirdest and most disturbing cases of cannibalism in the twentieth century. The Murder Files is a series of individual titles, giving condensed accounts of some of the most appalling and notorious killers of all time.