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A Jewish Heart: A Struggle for Status and Identity in Asia is at once the saga of a modest charitable grant in 1903, an unimagined windfall ninety years later, and a history of Progressive Judaism in Asia. Enriched with profiles of key players, the author rootsthe narratives in the entrepreneurial and philanthropic activities of two legendary Baghdadi families, the Sassoons and the Kadoories, beginning in mid-nineteenth century Bombay, Shanghai, and Hong Kong and unfolding against the backdrop of worldwide waves of Jewish arrivals. The story gains currency when challenges are raised over community funding, facilities, preserving or replacing the aging synagogue, and accommodating Reform Judaism. Robert L. Green provides a thorough and previously undocumented account of the decade-long religious, legal, and public relations battles that follow, engaging the attention of international media and top rabbinical and legal authorities in Hong Kong, Israel, Australia, United States, and United Kingdom. The author focuses on questionable legal gymnastics as trustees, facing China’s impending takeover of Hong Kong, undertake efforts to protect the funds from unknown perils. Concurrently, he chronicles the establishment of a vibrant Reform congregation, braided with Jewish lore, and the struggles of visionaries hoping to make Hong Kong an oasis of Jewish worship, learning, and recreation in Asia.
In the past thirty years, the Sino-Jewish encounter in modern China has increasingly garnered scholarly and popular attention. This volume will be the first to focus on the transcultural exchange between Ashkenazic Jewry and China. The essays here investigate how this exchange of texts and translations, images and ideas, has enriched both Jewish and Chinese cultures and prepared for a global, inclusive world literature. The book breaks new ground in the field, covering such new topics as the images of China in Yiddish and German Jewish letters, the intersectionality of the Jewish and Chinese literature in illuminating the implications for a truly global and inclusive world literature, the biographies of prominent figures in Chinese-Jewish connections, the Chabad engagement in contemporary China. Some of the fundamental debates in the current scholarship will also be addressed, with a special emphasis on how many Jewish refugees arrived in Shanghai and how much interaction occurred between the Jewish refugees and the resident Chinese population during the wartime and its aftermath.
The study discusses the history of the Jewish refugees within the Shanghai setting and its relationship to the two established Jewish communities, the Sephardi and Russian Jews. Attention is also focused on the cultural life of the refugees who used both German and Yiddish, and on their attempts to cope under Japanese occupation after the outbreak of the Pacific War. Differences of identity existed between Sephardi and Ashkenazi Jews, religious and secular, aside from linguistic and cultural differences. The study aims to understand the exile condition of the refugees and their amazing efforts to create a semblance of cultural life in a strange new world.
This book comprehensively discusses the topic of Jews fleeing the Holocaust to China. It is divided into three parts: historical facts; theories; and the Chinese model. The first part addresses the formation, development and end of the Jewish refugee community in China, offering a systematic review of the history of Jewish Diaspora, including historical and recent events bringing European Jews to China; Jewish refugees arriving in China: route, time, number and settlement; the Jewish refugee community in Shanghai; Jewish refugees in other Chinese cities; the "Final Solution" for Jewish refugees in Shanghai and the “Designated Area for Stateless Refugees”; friendship between the Jewish refugees and the local Chinese people; the departure of Jews and the end of the Jewish refugee community in China. The second part provides deeper perspectives on the Jewish refugees in China and the relationship between Jews and the Chinese. The third part explores the Chinese model in the history of Jewish Diaspora, focusing on the Jews fleeing the Holocaust to China and compares the Jewish refugees in China with those in other parts of the world. It also introduces the Chinese model concept and presents the five features of the model.
Scott D. Seligman explores an unsolved murder set amid the chaos that reigned in China in the run-up to World War II.
The Jews first arrived in China during the Tang dynasty (618-907 AD) and settled as businessmen, civil servants and professionals. They assimilated into Chinese society and lost their Jewish character. The next wave came in the mid-19th century with the opening of the treaty ports and settled in Shanghai. They went into trading, especially opium, and diversified into property, manufacturing, finance, public transport and retail. Another Jewish community settled in Harbin after the opening of the China Eastern Railway in 1903. They also prospered in trading and business. Both communities built synagogues, schools, social clubs and welfare institutions. During World War Two, 25,000 Jews from Nazi-occupied Europe took refuge in Shanghai, one of the few cities in the world open to them. Many received visas from Asian diplomats who defied their governments to issue them. The Japanese military refused the Nazi demand to carry out ‘the final solution’ of the Jews in Shanghai. After 1945, inflation, civil war and Communist rule made most Jews leave China for new homes in Israel, North America, Australia and elsewhere. The new state of Israel worked hard to establish diplomatic ties with the People’s Republic; it became an important supplier of weapons in the 1980s. But it took 42 years for the two countries to sign the ties, in 1992. Since then, relations have blossomed and China has become one of Israel’s biggest foreign investors. In the reform and open-door era, Jewish people have returned to China and form important communities in Beijing, Shanghai, Guangzhou and other cities. Part of this narrative are remarkable individuals who have left a deep imprint on China – Karl Marx, Sir Victor Sassoon, Silas Hardoon, the Kadoorie family, Henry Kissinger and Sigmund Freud. To tell this extraordinary story, Mark O’Neill conducted many interviews with rabbis, businessmen, entrepreneurs, professors and journalists in Beijing, Shanghai, Hong Kong and Israel. It is, largely, a joyful page in Jewish history.