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Contributions by: Moshe Gil, Joel L. Kraemer, P.Sj. van Koningsveld, Gideon Goldenberg, R.J. Hayward, Geoffrey Khan, Anson F. Rainey, Shlomo Raz, Daniel Sivan, and J. Sadan.
This substantial volume comprises almost fifty Semitic and Assyrological studies dedicated to Pelio Fronzaroli, professor of Semitic philology at the University of Florence, written by colleagues and pupils.
The Amarna letters are foundational documents for the study of Late Bronze Age history and language in the ancient Near East. One of the most significant aspects of these letters has been the discovery of Canaanite influence in the Akkadian language of these letters. This discovery has provided a wealth of linguistic knowledge concerning that period and its influence on subsequent ages. Though much has been written about the Amarna letters, until now there has been no comprehensive study of the personal names found in the cuneiform texts from El-Amarna. Dr. Hess fills the void with this comprehensive reference tool. The main part of the book catalogs the Amarna personal names, providing necessary information for each name, including attested spellings, occurrences, identification, textual notes, and analysis. The author then offers a grammatical analysis of the names and glossaries of the seven languages attested in personal names in the letters. Glossaries of divine name and geographical name elements and an extensive bibliography complete the study. This volume is essential for research libraries and for scholars and students working with the Amarna letters or Akkadian and Northwest Semitic languages.
The rise of merchant capital in Mecca conditioned the development of Meccan social, economic, religious, and political structure. Mahmood Ibrahim traces the roots of capitalism from the emergence of merchants as the main force in Mecca through the first civil war in Islam (656–661). Through a rereading of original Arabic sources and drawing from modern scholarship on the subject, Ibrahim offers a new interpretation of the rise of Islam. He argues that Islam contributed certain institutional beliefs and practices that unblocked obstacles and helped merchants gain political and economic hegemony over western Asia. Ibrahim contends that, with the conquest of Mecca, the newly formed Muslim state spread its control to the rest of Arabia, which mobilized a significant social force and allowed for further expansion outside Arabia, thus extending merchant control to include new surplus-producing regions, a vast network of trade routes, and wider markets. This extensively researched study offers a new interpretation of the history of Islam, including the formation of Islamic society and the unfolding of the first civil war. In offering a better understanding of the Umayyad Caliphate that ruled Islam for a century to come, Ibrahim helps lay the groundwork for understanding the Middle East as it is today. Of interest to scholars of Middle Eastern studies, this important work will be necessary reading for students of Near Eastern and North African history, as well as students of the history of Medieval Europe.
What was it like to be poor in the Middle Ages? In the past, the answer to this question came only from institutions and individuals who gave relief to the less fortunate. This book, by one of the top scholars in the field, is the first comprehensive book to study poverty in a premodern Jewish community--from the viewpoint of both the poor and those who provided for them. Mark Cohen mines the richest body of documents available on the matter: the papers of the Cairo Geniza. These documents, located in the Geniza, a hidden chamber for discarded papers situated in a medieval synagogue in Old Cairo, were preserved largely unharmed for more than nine centuries due to an ancient custom in Judaism that prohibited the destruction of pages of sacred writing. Based on these papers, the book provides abundant testimony about how one large and important medieval Jewish community dealt with the constant presence of poverty in its midst. Building on S. D. Goitein's Mediterranean Society and inspired also by research on poverty and charity in medieval and early modern Europe, it provides a clear window onto the daily lives of the poor. It also illuminates private charity, a subject that has long been elusive to the medieval historian. In addition, Cohen's work functions as a detailed case study of an important phenomenon in human history. Cohen concludes that the relatively narrow gap between the poor and rich, and the precariousness of wealth in general, combined to make charity "one of the major agglutinates of Jewish associational life" during the medieval period.
The Royal Inscriptions of Tiglath-pileser III (744–727 BC) and Shalmaneser V (726–722 BC), Kings of Assyria (Royal Inscriptions of the Neo-Assyrian Period 1) carries on where the Assyrian Periods sub-series of the Royal Inscriptions of Mesopotamia (RIM) Project ended. The volume provides reliable, up-to-date editions of seventy-three royal inscriptions of Tiglath-pileser III and of his son and immediate successor Shalmaneser V, eleven late Neo-Assyrian inscriptions which may be attributed to one of those two eighth-century rulers, and eight texts commissioned by Assyrian queens and high-ranking officials. Following the style of the now-defunct RIM series, each text edition (with its English translation) is supplied with a brief introduction containing general information, a catalogue containing basic information about all exemplars, a commentary containing further technical information and notes, and a comprehensive bibliography. RINAP 1 also includes: (1) a general introduction to the reigns of Tiglath-pileser III and Shalmaneser V, the corpus of inscriptions, previous studies, and dating and chronology; (2) translations of the relevant passages of Mesopotamian king lists and chronicles; (3) several photographs of objects inscribed with texts of Tiglath-pileser III and Shalmaneser V; (4) indices of museum and excavation numbers and selected publications; and (5) indices of proper names (Personal Names; Geographic, Ethnic, and Tribal Names; Divine Names; Gate, Palace, and Temple Names; and Object Names). The RINAP Project is under the direction of G. Frame (University of Pennsylvania) and is supported by the National Endowment for the Humanities.
This essential reference text on the life, thought and writings of Plato uses over 160 short, accessible articles to cover a complete range of topics for both the first-time student and seasoned scholar of Plato and ancient philosophy. It is organized into five parts illuminating Plato's life, the whole of the Dialogues attributed to him, the Dialogues' literary features, the concepts and themes explored within them and Plato's reception via his influence on subsequent philosophers and the various interpretations of his work. This fully updated 2nd edition includes 19 newly commissioned entries on topics ranging across comedy, tragedy, Xenophon, metatheatre, gender, musical theory, animals, Orphism, political theory, religion, time, Hellenistic philosophy and post-Platonic ancient commentaries. It also features revisions to the majority of articles from the 1st edition, including 8 which have been completely re-written, and 12 which have had the references substantially revised. Reflecting the growing diversity of Plato scholarship across the world, this edition includes contributions from a wide range of scholars who enrich the field and provide students and scholars with a vital resource for study and reference.
The articles collected in this volume form a contribution to the study of Arabic linguistics. Most of them deal with Arabic medieval grammatical thought and terminology and are based on the oldest grammatical treatises known to us, especially Sibawayhi's al-Kitab. The study of these two topics is interrelated, since the understanding of Arabic grammatical thought depends on the understanding of its terminology and vice versa. During the nineteenth and the twentieth centuries, some prominent scholars maintained that the linguistic data supplied by the early Arab grammarians are unreliable, and, as a result, their grammatical rules do not accord with the linguistic reality of Old Arabic. Professor Levin's studies concerning the history of Arabic language contribute to the refutation of this view, showing that Sibawayhi's linguistic method was mainly descriptive and that the linguistic information furnished by him is authentic and reliable. Professor Levin also shows that Sibawayhi's accurate description of Old Arabic is based primarily on the ordinary speech of certain Bedouin tribes who lived in Southern Iraq in the eighth century. The linguistic data found in the Ketab indicate that these Bedouins still spoke Old Arabic dialects. Aryeh Levin is Professor of Arabic at the Hebrew University of Jerusalem. He is also the author of "A Grammar of the Arabic Dialect of Jerusalem" (in Hebrew).