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This book forms a grand synthesis of Benamozegh's religious thought. It is at once a wide-ranging summa of scriptural, Talmudic, Midrashic, and kabbalistic ideas, and an intensely personal account of Jewish identity.
A biochemist by profession, a polymath by inclination and erudition, Yeshayahu Leibowitz has been, since the early 1940s, one of the most incisive and controversial critics of Israeli culture and politics. His direct involvement, compelling polemics, and trenchant criticism have established his steadfast significance for contemporary Israeli-and Jewish- intellectual life. These hard-hitting essays, his first to be published in English, cover the ground Leibowitz has marked out over time with moral rigor and political insight. He considers the essence and character of historical Judaism, the problems of contemporary Judaism and Jewishness, the relationship of Judaism to Christianity, the questions of statehood, religion, and politics in Israel, and the role of women. Together these essays constitute a comprehensive critique of Israeli society and politics and a probing diagnosis of the malaise that afflicts contemporary Jewish culture. Leibowitz's understanding of Jewish philosophy is acute, and he brings it to bear on current issues. He argues that the Law, Halakhah, is essential to Judaism, and shows how, at present, separation of religion from state would serve the interest of halakhic observance and foster esteem for religion. Leibowitz calls the religious justification of national issues "idolatry" and finds this phenomenon at the root of many of the annexationist moves made by the state of Israel. Long one of the most outspoken critics of Israeli occupation in the conquered territories, he gives eloquent voice to his ongoing concern over the debilitating moral effects of its policies and practices on Israel itself. This translation will bring to an English-speaking audience a much-needed, lucid perspective on the present and future state of Jewish culture.
"The publication of the Classics of Western Spirituality(TM) represents a cultural event of the greatest importance. It transcends all sectarian boundaries and brings to the spiritually sensitive reader the choicest creations of the human spirit when it is touched by the encounter with God." Rabbi Ben Zion Bokser Elijah Benamozegh: Israel and Humanity translated, edited and with an introduction by Maxwell Luria preface and appendix on "Kabbalah in Elijah Benamozegh's Thought" by Moshe Idel "For the Jews (apart from the Kabbalah) the single, indivisible divine personality is always infinitely above the material creation. The Gentiles, however, feel the need to humanize the gods, to see an embodiment of the Divine even on the lower stages of the scale of being. The Kabbalah allows us to see how these two impulses--the latter embodied in the plural name of Divinity (Elohim), the first in the incommunicable name of the one God--are joined in the religious synthesis of Hebraism...Authentic Judaism...is connected to a certain extent with the pagan mysteries. The authentic Jewish tradition acknowledges both the immanence and the transcendence of God, and thus links monotheism with the reasonable element in pantheism. Belief in the unity of God, as Israel preserves it, therefore harmonizes the demands of science and the needs of religious faith. One day it will be able also to reconcile the divided churches." From Israel and Humanity, Part One, chapter 1, "The Unity of God" Elijah ben Abraham Benamozegh (1823-1900), whose family had come to Italy from Morocco, was rabbi of the important Jewish community of Livorno (Leghorn), an intellectual leader of 19th-century Italian Jewry, and its most articulate advocate of Kabbalah. Among his distinguished volumes, Israel and Humanity is perhaps his masterpiece. It has been translated from the original French into Hebrew and Italian, and now, for the first time, into English. Israel and Humanity forms a grand synthesis of Benamozegh's religious thought. It is at once a wide-ranging summa of scriptural, Talmudic, Midrashic, and kabbalistic ideas, and an intensely personal account of Jewish identity. It is also a systematic, meticulously reasoned philosophy of Judaism in its relation to the other religions of mankind, especially its daughter religions, Christianity and Islam. Scrupulously orthodox in his Jewish perspective, Benamozegh was a highly original thinker and wholly at ease in European secular and religious culture. His book breathes the exceptionally tolerant religious atmosphere of 19th-century Italy. Elijah Benamozegh: Israel and Humanity translated, edited and with an introduction by Maxwell Luria preface and appendix on "Kabbalah in Elijah Benamozegh's Thought" by Moshe Idel "For the Jews (apart from the Kabbalah) the single, indivisible divine personality is always infinitely above the material creation. The Gentiles, however, feel the need to humanize the gods, to see an embodiment of the Divine even on the lower stages of the scale of being. The Kabbalah allows us to see how these two impulses--the latter embodied in the plural name of Divinity (Elohim), the first in the incommunicable name of the one God--are joined in the religious synthesis of Hebraism...Authentic Judaism...is connected to a certain extent with the pagan mysteries. The authentic Jewish tradition acknowledges both the immanence and the transcendence of God, and thus links monotheism with the reasonable element in pantheism. Belief in the unity of God, as Israel preserves it, therefore harmonizes the demands of science and the needs of religious faith. One day it will be able also to reconcile the divided churches." From Israel and Humanity, Part One, chapter 1, "The Unity of God" Elijah ben Abraham Benamozegh (1823-1900), whose family had come to Italy from Morocco, was rabbi of the important Jewish community of Livorno (Leghorn), an intellectual leader of 19th-century Italian Jewry, and its most articulate advocate of Kabbalah. Among his distinguished volumes, Israel and Humanity is perhaps his masterpiece. It has been translated from the original French into Hebrew and Italian, and now, for the first time, into English. Israel and Humanity forms a grand synthesis of Benamozegh's religious thought. It is at once a wide-ranging summa of scriptural, Talmudic, Midrashic, and kabbalistic ideas, and an intensely personal account of Jewish identity. It is also a systematic, meticulously reasoned philosophy of Judaism in its relation to the other religions of mankind, especially its daughter religions, Christianity and Islam. Scrupulously orthodox in his Jewish perspective, Benamozegh was a highly original thinker and wholly at ease in European secular and religious culture. His book breathes the exceptionally tolerant religious atmosphere of 19th-century Italy. +
For many Jews and non-Jews, the Torah, the Talmud and other rabbinic writings have long been interpreted as saying that the Jews alone are God's chosen people. According to Sears, The Path of the Baal Shem Tov, such readings have led to a struggle among Jews between assimilation--losing their particular Jewish identity--and withdrawal--preserving their particular Jewish identity and surviving as a people. Sears contends that this struggle between particularism and universalism is often misguided, for he argues that the particularism of Judaism engenders a "model of spirituality and moral refinement that will inspire the rest of the world to turn to God of its own accord." In order to demonstrate the depth from which Judaism speaks in a universalistic voice, Sears collects a wide range of sources from a number of periods in Jewish history. In the section on "Judaism and Non-Jews," the Talmudic teaching of Rabbi Yochanan, "Whoever speaks wisdom, although he is a non-Jew, is a sage," urges respect for the wisdom of other traditions. In the section on "The Chosen People," two Midrash passages demonstrate the idea of Israel as spiritual model: "God gave the Torah to the Jewish people so that all nations might benefit by it"; "Just as the sacrifice of the dove] atones for transgression, Israel atones for the nations of the world." Finally, in a section on "Messianic Vision," Sears argues that Jewish writings state that it is the Messiah's primary task to return the "entire world" to God and God's teachings. Sears's extensive sourcebook is a rich collection of primary writings on the role of compassion in the Jewish tradition. (Sept.) --Publisher's Weekly
"A farmer from a village in the occupied West Bank, cut off from his olive groves by the construction of Israel’s controversial separation wall, asked Israeli human rights lawyer Michael Sfard to petition the courts to allow a gate to be built in the wall. While the gate would provide immediate relief for the farmer, would it not also confer legitimacy on the wall and on the court that deems it legal? The defense of human rights is often marked by such ethical dilemmas, which are especially acute in Israel, where lawyers have for decades sought redress for the abuse of Palestinian rights in the country’s High Court―that is, in the court of the abuser. [This book] chronicles this struggle―a story that has never before been fully told― and in the process engages the core principles of human rights legal ethics. [The author] recounts the unfolding of key cases and issues, ranging from confiscation of land, deportations, the creation of settlements, punitive home demolitions, torture, and targeted killings―all actions considered violations of international law. In the process, he lays bare the reality of the occupation and the lives of the people who must contend with that reality. He also exposes the surreal legal structures that have been erected to put a stamp of lawfulness on an extensive program of dispossession. Finally, he weighs the success of the legal effort, reaching conclusions that are no less paradoxical than the fight itself."--
Wake Up and Reclaim Your Humanity tells the true story of a lifelong supporter of Israel who underwent a remarkable spiritual awakening in which he realized he was as much Muslim or Christian as Jew and as much Palestinian as Israeli or American. Existential fear and confusion, the hallmarks of separate identities, were transformed into compassion and clarity and an unequivocal vision of the roots of suffering spontaneously arose. Recognizing that endless conflict only leads to alienation from our true selves, this book encourages readers to look at the documented history of the Israel-Palestine tragedy and get in touch with how they view and interpret that history. It offers readers a path that leads to freedom from false beliefs, enemy images, and the illusion of identity to equal rights for all people and a just peace between Palestinians and Israelis. "An astonishing and groundbreaking commentary, Wake Up and Reclaim Your Humanity is the first book EVER written that explains the root cause of the Israel-Palestine tragedy. Wrestling with the question, "why do normally decent people, who ordinarily believe in justice, support indecency and injustice?", this book provides answers that are critical to a deeper understanding of the human condition and profoundly clarifying in their ability to alleviate the confusion that has permeated the subject for generations. " -J.J. Hebert, #1 Amazon Bestselling Author
Another Modernity is a rich study of the life and thought of Elia Benamozegh, a nineteenth-century rabbi and philosopher whose work profoundly influenced Christian-Jewish dialogue in twentieth-century Europe. Benamozegh, a Livornese rabbi of Moroccan descent, was a prolific writer and transnational thinker who corresponded widely with religious and intellectual figures in France, the Maghreb, and the Middle East. This idiosyncratic figure, who argued for the universalism of Judaism and for interreligious engagement, came to influence a spectrum of religious thinkers so varied that it includes proponents of the ecumenical Second Vatican Council, American evangelists, and right-wing Zionists in Israel. What Benamozegh proposed was unprecedented: that the Jewish tradition presented a solution to the religious crisis of modernity. According to Benamozegh, the defining features of Judaism were universalism, a capacity to foster interreligious engagement, and the political power and mythical allure of its theosophical tradition, Kabbalah—all of which made the Jewish tradition uniquely equipped to assuage the post-Enlightenment tensions between religion and reason. In this book, Clémence Boulouque presents a wide-ranging and nuanced investigation of Benamozegh's published and unpublished work and his continuing legacy, considering his impact on Christian-Jewish dialogue as well as on far-right Christians and right-wing religious Zionists.
What Jewish tradition can teach us about human dignity in a scientific age This book explores one of the great questions of our time: How can we preserve our sense of what it means to be a person while at the same time accepting what science tells us to be true—namely, that human nature is continuous with the rest of nature? What, in other words, does it mean to be a person in a world of things? Alan Mittleman shows how the Jewish tradition provides rich ways of understanding human nature and personhood that preserve human dignity and distinction in a world of neuroscience, evolutionary biology, biotechnology, and pervasive scientism. These ancient resources can speak to Jewish, non-Jewish, and secular readers alike. Science may tell us what we are, Mittleman says, but it cannot tell us who we are, how we should live, or why we matter. Traditional Jewish thought, in open-minded dialogue with contemporary scientific perspectives, can help us answer these questions. Mittleman shows how, using sources ranging across the Jewish tradition, from the Hebrew Bible and the Talmud to more than a millennium of Jewish philosophy. Among the many subjects the book addresses are sexuality, birth and death, violence and evil, moral agency, and politics and economics. Throughout, Mittleman demonstrates how Jewish tradition brings new perspectives to—and challenges many current assumptions about—these central aspects of human nature. A study of human nature in Jewish thought and an original contribution to Jewish philosophy, this is a book for anyone interested in what it means to be human in a scientific age.
WINNER OF THE 2018 NATIONAL JEWISH BOOK AWARD The definitive memoir of one of Israel's most influential soldier-statesmen and one-time Prime Minister, Ehud Barak, with insights into forging peace in the Middle East. In the summer of 2000, the most decorated soldier in Israel's history—Ehud Barak—set himself a challenge as daunting as any he had faced on the battlefield: to secure a final peace with the Palestinians. He would propose two states for two peoples, with a shared capital in Jerusalem. He knew the risks of failure. But he also knew the risks of not trying: letting slip perhaps the last chance for a generation to secure genuine peace. It was a moment of truth. It was one of many in a life intertwined, from the start, with that of Israel. Born on a kibbutz, Barak became commander of Israel's elite special forces, then army Chief of Staff, and ultimately, Prime Minister. My Country, My Life tells the unvarnished story of his—and his country's—first seven decades; of its major successes, but also its setbacks and misjudgments. He offers candid assessments of his fellow Israeli politicians, of the American administrations with which he worked, and of himself. Drawing on his experiences as a military and political leader, he sounds a powerful warning: Israel is at a crossroads, threatened by events beyond its borders and by divisions within. The two-state solution is more urgent than ever, not just for the Palestinians, but for the existential interests of Israel itself. Only by rediscovering the twin pillars on which it was built—military strength and moral purpose—can Israel thrive.