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This book examines the Islamist radicalisation process in Europe, developing a new theoretical model based on an empirical study of the evolution of Islamist radicals in their social environment. The approach of this book is to examine how, and under what conditions, people choose to radicalise. It focuses on the experience of radicalisation from the perspective of those who have undergone it. The study is based on trial and court material, along with an extensive number of interviews collected from many different European countries, and this biographical approach is used to address individuals and the details of their social environment. Overall, the explanatory framework departs from the existing deterministic paradigm (with grievances as causes), also present in some psychological models, and argues that radicalisation is a process much like occupational choice – a rational choice made with social and ideational significance. It addresses critically the assumption that, because the result of the radicalisation process could be seen as ‘abnormal’, the cause of it might be of a similar nature. Parallels are drawn with other forms of extremism and European counter-radicalisation policies are considered critically. This book will be of great interest to students of terrorism studies and political violence, political Islam, social movements, European politics and IR/security studies in general.
The early twenty-first century has been defined by a rise in Islamist radicalisation and a concurrent rise in far right extremism. This book explores the interaction between the 'new' far right and Islamist extremists and considers the consequences for the global terror threat. Julia Ebner argues that far right and Islamist extremist narratives - 'The West is at war with Islam' and 'Muslims are at war with the West' - complement each other perfectly, making the two extremes rhetorical allies and building a spiralling torrent of hatred - 'The Rage'. By looking at extremist movements both online and offline, she shows how far right and Islamist extremists have succeeded in penetrating each other's echo chambers as a result of their mutually useful messages. Based on first-hand interviews, this book introduces readers to the world of reciprocal radicalisation and the hotbeds of extremism that have developed - with potentially disastrous consequences - in the UK, Europe and the US.
This book is the first detailed study of the causes of de-radicalization in armed Islamist movements. It is based on frontline research that includes interviews with Jihadist leaders, mid-ranking commanders, and young sympathizers, as well as former security and intelligence officers and state officials. Additionally, it is also the first book to analyze the particular conditions under which successful de-radicalization can take place. The current literature on Islamist movements attempts to explain two principal issues: their support of violence (radicalization) and their changing a.
The radicalization of Muslims and Islamic institutions in the United States, Europe, and across the Islamic world has fostered a new generation of Islamist activists, many of them willing to use violence to achieve their aims. In Radical Islam in America, Chris Heffelfinger describes the development of the Islamist movement, examines its efforts and influence in the West, and suggests strategies to reduce or eliminate the threat of Islamist terrorism. The book distinguishes Islamism (the fundamentalist political movement based on Islamic identity and values) from the Muslim faith and explores Islamists' substantial inroads with Muslims and Muslim educational institutions in the West since the 1960s, as well as the larger relationship between Islamist political activism and militancy. Heffelfinger argues that the West has often mischaracterized jihadists as a nihilistic, irrational force desiring nothing but death and destruction. Instead, we need to recognize that Islamists are part of a much broader struggle over the political, social, economic, and legal direction of Muslims around the world. Our failure to understand the motives behind terrorist tactics has resulted not only in ineffective counterterrorism strategies but also in the proliferation of Islamist militants and sympathizers. Among the hundreds of terrorism-related arrests since 9/11, a large number were young, socially alienated Muslims who were moved by the jihadist message but not directed by jihadist networks overseas. That phenomenon—and the ideology behind it—is what Western society and governments must fully understand in order to construct a viable policy to confront it. This book will appeal to scholars and general readers interested in global politics, current affairs, Middle East terrorism, and counterterrorism.
This book focuses on the current issues and analytical approaches to the phenomenon of radicalisation in North Africa. Taking a comprehensive approach to the subject, it looks at the processes that lead to radicalisation, rather than the often violent outcomes.
This edited volume discusses critically discursive claims about the theological foundations connecting Islam to certain manifestations of violent extremism. Such claims and associated debates become even more polarizing when images of violent acts of terrorism performed in the name of Islam circulate in the global media. The authors argue that the visibility of such mediated violent extremism, in particular since the emergence of ISIS, has created a major political and security challenge not only to the world but also to the global Muslim community. This is particularly true in relation to the way Islam is being understood and characterized in the modern world. Existing studies on radicalization generally deal with causes and strategies to address violent extremism. The book will appeal to scholars, researchers and students in political science, Middle Eastern and Islamic Studies.
"Issues relating to political Islam continue to present challenges to European foreign policies in the Middle East and North Africa. In this volume, European and regional experts analyse trends driving the radicalisation of political Islam as well as the contrary trend of de-radicalisation observed in some countries where Islamist parties have secured democratic political participation. The question underlying the book is whether the ED should engage more specifically with the 'moderate' Islamist parties, and at least recognise radical Islamist movements that achieve democratic electoral success and legitimacy, such as the Palestinian Hamas. Current EU policies are largely negative on both accounts. The conclusions of the book argue for a change in this stance, with a three-dimensional approach: a) to put pressure on incumbent regimes to abandon the repression of moderate Islamist movements, b) to influence the legal and political frameworks regulating social and political participation in a more open way and c) to engage in dialogue with non-violent opposition forces - both Islamist and non-Islamist. In the absence of such policies, the EU risks contributing to a re-radicalisation of movements that have become disillusioned with the failure of their political moderation to produce results." --Book Jacket.
This book seeks to investigate not only the causes of radicalization but also how radicalization has unfolded since 2009 based on an exhaustive review of the relevant literature and two stints of fieldwork in Bangladesh involving 71 in depth interviews of highly credentialed individuals. This book looks at both local and global factors that have served to provoke young Bangladeshis, many of whom are from relatively well-educated backgrounds, to become religiously belligerent and eventually to turn into terrorists. Ideology, it is argued, plays a pivotal role in the radicalization process, and justifies violence. Most importantly, ideology proffers solutions to the micro and macrocauses of commonly identifiable youth disaffection. This book mainly focuses on the Islamic State and Al Qaeda’s exploitation of religious beliefs and their construction of a mobilizing, apocalyptic narrative that strikes a chord with the young, middle-class Muslims. Both organizations target them for recruitment. The book ends by proffering what is called a ‘Pyramid Root Cause model,’ which attempts to tie all the causative variables of radicalization into a connected explanation of what has been happening in Bangladesh over the last decade. This book is of interest to scholars of political Islam, international politics, and security studies, including terrorism and the politics of South Asia.
Maajid Nawaz spent his teenage years listening to American hip-hop and learning about the radical Islamist movement spreading throughout Europe and Asia in the 1980s and 90s. At 16, he was already a ranking member in Hizb ut-Tahrir, a London-based Islamist group. He quickly rose through the ranks to become a top recruiter, a charismatic spokesman for the cause of uniting Islam’s political power across the world. Nawaz was setting up satellite groups in Pakistan, Denmark, and Egypt when he was rounded up in the aftermath of 9/11 along with many other radical Muslims. He was sent to an Egyptian prison where he was, fortuitously, jailed along with the assassins of Egyptian President Anwar Sadat. The 20 years in prison had changed the assassins’ views on Islam and violence; Maajid went into prison preaching to them about the Islamist cause, but the lessons ended up going the other way. He came out of prison four years later completely changed, convinced that his entire belief system had been wrong, and determined to do something about it. He met with activists and heads of state, built a network, and started a foundation, Quilliam, funded by the British government, to combat the rising Islamist tide in Europe and elsewhere, using his intimate knowledge of recruitment tactics in order to reverse extremism and persuade Muslims that the ‘narrative’ used to recruit them (that the West is evil and the cause of all of Muslim suffering), is false. Radical, first published in the UK, is a fascinating and important look into one man's journey out of extremism and into something else entirely. This U.S. edition contains a "Preface for US readers" and a new, updated epilogue.