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This book analyzes the development of Islam and Muslim communities in the West, including influences from abroad, relations with the state and society, and internal community dynamics. The project examines the emergence of Islam in the West in relation to the place of Muslim communities as part of the social fabric of Western societies. It provides an overview of the major issues and debates that have arisen over the last three to four decades surrounding the presence of new Muslim communities residing in Western liberal democracies. As such, the volume is an ideal text for courses focusing on Islam and Muslim communities in the West.
This book seeks to explain the political and religious factors leading to the economic reversal of fortunes between Europe and the Middle East.
As a thriving port city, nineteenth-century Bombay attracted migrants from across India and beyond. Nile Green's Bombay Islam traces the ties between industrialization, imperialism and the production of religion to show how Muslim migration fueled demand for a wide range of religious suppliers, as Christian missionaries competed with Muslim religious entrepreneurs for a stake in the new market. Enabled by a colonial policy of non-intervention in religious affairs, and powered by steam travel and vernacular printing, Bombay's Islamic productions were exported as far as South Africa and Iran. Connecting histories of religion, labour and globalization, the book examines the role of ordinary people - mill hands and merchants - in shaping the demand that drove the market. By drawing on hagiographies, travelogues, doctrinal works, and poems in Persian, Urdu and Arabic, Bombay Islam unravels a vernacular modernity that saw people from across the Indian Ocean drawn into Bombay's industrial economy of enchantment.
ÿSince its origins in the deserts of Arabia fourteen centuries ago, Islam has grown until today it has one and a half billion followers, nearly a quarter of mankind. Today Islam is feared and distrusted by much of the Western world for its association with religious extremism and terrorism, although the vast majority of Muslims believe only in peace, love and service to Allah and assert that extremism has no place in their faith.
Today, Muslims are the second largest religious group in much of Europe and North America. The essays in this collection look both at the impact of the growing Muslim population on Western societies, and how Muslims are adapting to life in the West. Part I looks at the Muslim diaspora in Europe, comprising essays on Britain, France, Germany, Switzerland, Norway, Sweden, Denmark, Italy, and the Netherlands. Part II turns to the Western Hemisphere and Muslims in the U.S. , Canada, and Mexico. Throughout, the authors contend with such questions as: Can Muslims retain their faith and identity and at the same time accept and function within the secular and pluralistic traditions of Europe and America? What are the limits of Western pluralism? Will Muslims come to be fully accepted as fellow citizens with equal rights? An excellent guide to the changing landscape of Islam, this volume is an indispensable introduction to the experiences of Muslims in the West, and the diverse responses of their adopted countries.
One of a number of "9/11" volumes that appeared last year, Rollin Armour's book has been nearly a decade in the making. He takes the World Trade Center bombing in 1993 and its final destruction in 2001 as historical "bookends" for the material covered. His stated goal is to contribute to better mutual under standing between the West and the Islamic world.
"This report presents findings from a three-year Australian Research Council (ARC) Discovery Project. The project uses a comparative approach to explore the everyday experiences of a broad cross-section of practising Muslims in the West. The study provides insights into the role of Islamic beliefs, rituals, and faith-based community practices in shaping experiences of active citizenship, belonging, and political engagement in three countries: Australia, France, and the USA. Fieldwork was conducted in selected Western cities in three countries: 1) Australia (Melbourne); 2) France (Lyon and Grenoble with complementary interview data from Paris); and 3) USA (Detroit)."--Executive summary.
"In this book, Mr. Alwi demonstrates the power of one individual's commitment to building bridges between two cultures. His e-mail exchanges with his students show how woefully ignorant young Americans are of Islam, and how much their negative impressions can change through exposure to sympathetic, accessible Muslim intellectuals like Mr. Alwi. Their lack of knowledge suggests that American government should spend at least as much time educating its own population about Islam as it does in public relations efforts directed at Muslim communities abroad. -- Sidney Jones, Director of the Southeast Asia Project, International Crisis Group To date, the Western world seems to identity Islam with terrorism, radicalism, and in general, acting inhumanly. This is due to their limited understanding of Islam, a situation felt strongly by Dr. Alwi in his interactions with American students. I believe this book can provide accurate insights into the Islamic Religion & Spirituality as Rahmatan lil Aalamien. -- Dr. H.C. HMA Sahal Mahfudz, President of the Indonesian Ulama Council This book was written by Dr. Alwi Shihab through unwavering faith, profound knowledge, charity and extensive experience, both inside and outside of the Islamic community. He is convinced that true harmony amongst religious believers must be built, first and foremost, on the recognition understanding, and respect for the teachings, traditions, and values of other Religion & Spiritualitys. His testimony of the beneficial role of Islam to the world needs to be heard and shared. -- Kardinal Julius Darmaatmadja, SJ Many critical conflicts are triggered by misperceptions and a lack of communication. This pattern repeats itself in the case of the religiously narrow-minded. Yet, the call for the sanctity of Religion & Spirituality, advocates that we oppose that narrow-mindedness as we explore the majesty of God through His creations. Therefore, I warmly welcome Dr. Alwi Shihab's book as an example of how, through dialogue, we can become more mature, even when it concerns our deepest beliefs, in a mutual effort to make positive contributions and coexist peacefully. -- Jakob Oetama, Executive Chairman, Kompas-Gramedia"
An American imam offers answers for today's toughest questions about Islam, and a vision for a reconciliation between Islam and the West. One of the pressing questions of our time is what went wrong in the relationship between Muslims and the West. Continuing global violence in the name of Islam reflects the deepest fears by certain Muslim factions of Western political, cultural, and economic encroachment. The solution to the current antagonism requires finding common ground upon which to build mutual respect and understanding. Who better to offer such an analysis than an American imam, someone with a foot in each world and the tools to examine the common roots of both Western and Muslim cultures; someone to explain to the non-Islamic West not just what went wrong with Islam, but what's right with Islam. Focused on finding solutions, not on determining fault, this is ultimately a hopeful, inspiring book. What's Right with Islam systematically lays out the reasons for the current dissonance between these cultures and offers a foundation and plan for improved relations. Wide-ranging in scope, What's Right with Islam elaborates in satisfying detail a vision for a Muslim world that can eventually embrace its own distinctive forms of democracy and capitalism, aspiring to a new Cordoba - a time when Jews, Christians, Muslims, and all other faith traditions will live together in peace and prosperity.
This book has its origins in a comparative religions course Burns has taught at the University of Arizona for the past thirty years. Those who have enrolled in the class have come from diverse religious and cultural backgrounds. Whatever the mix, a sharedcuriosity about Christianity, Judaism, and Islam has always been present. Since the 9/11 attacks on the World Trade Center and the Pentagon, students-as well as the general public-are especially interested in Islam. Like many Americans, they have littleor no knowledge of the Islamic religion. This work touches upon the origins and central teachings of the Islamic religion and discusses the commonalties and differences between Islam and Christianity. Throughout the book, Burns poses and answers the kindsof questions most frequently asked by his students. This approach will be helpful to students in comparative religions courses, as well as other individuals interested in the connections between Christianity and Islam. The purpose of this book is to helpalleviate the misinformation surrounding Islam and to inspire a dialogue between the two religions. Such communication will, the author hopes, help promote justice and peace throughout the world.