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From the obscure beginnings of a 1930s ghetto in Detroit to international acclaim, Black Muslims have evoked fright, mystery, and hostility. The Nation of Islam received little attention from the black Christian church, despite its blatantly blasphemous teachings. In weekly radio broadcasts, Elijah Muhammad taught that his doctrine was superior to the Bible and Quran, his mentor was the Messiah/God spoken of in Scripture, and Jesus died in front of a Jewish storefront and remains buried in Jerusalem. From the early 1980s, Louis Farrakhan has taught Elijahs doctrine with one major difference: he stands in the pulpits of Christian churches, mesmerizing the biblically illiterate! Islamic Impostors carefully details the irreconcilable differences between Christians, Black Muslims, and Islam, while providing a biblical critique to aid the Christian church.
Heretic and impostor or reformer and statesman? The contradictory Western visions of Muhammad In European culture, Muhammad has been vilified as a heretic, an impostor, and a pagan idol. But these aren’t the only images of the Prophet of Islam that emerge from Western history. Commentators have also portrayed Muhammad as a visionary reformer and an inspirational leader, statesman, and lawgiver. In Faces of Muhammad, John Tolan provides a comprehensive history of these changing, complex, and contradictory visions. Starting from the earliest calls to the faithful to join the Crusades against the “Saracens,” he traces the evolution of Western conceptions of Muhammad through the Reformation, the Enlightenment, and the nineteenth and twentieth centuries, and up to the present day. Faces of Muhammad reveals a lengthy tradition of positive portrayals of Muhammad that many will find surprising. To Reformation polemicists, the spread of Islam attested to the corruption of the established Church, and prompted them to depict Muhammad as a champion of reform. In revolutionary England, writers on both sides of the conflict drew parallels between Muhammad and Oliver Cromwell, asking whether the prophet was a rebel against legitimate authority or the bringer of a new and just order. Voltaire first saw Muhammad as an archetypal religious fanatic but later claimed him as an enemy of superstition. To Napoleon, he was simply a role model: a brilliant general, orator, and leader. The book shows that Muhammad wears so many faces in the West because he has always acted as a mirror for its writers, their portrayals revealing more about their own concerns than the historical realities of the founder of Islam.
"This comprehensive book contains ample information and proper coverage of topics such as world before Islam, the birth and emergence of Islam, preaching of faith, Holy Prophet's proclamation, basic ideology, invitation to faith, the faithfulness, law and protocol, rules, the polity, status of minorities, law of faith and struggle for God's sake. One would also enjoy and take a sharp look at the religious planks, such as, Iman (the belief), Salat (the prayer), Saum (the fast), Zakat (the alms and Hajj (the pilgrimage)."