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Studies on Islam in Ethiopia have long been neglected although Islam is the religious confession of almost half of the Ethiopian population. The essays focus on the following topics: Islamic Principalities in Southeast Ethiopia between the 13th and 16th Century * Notes on the Islamization and the Muslim Shrines of the Harar Plateau * The Sanctuary of Shaikh Husayn and the Oromo-Somali Connections in Bale * The Islamization of the Arsi-Oromo; Medieval Muslim Survivals as a Stimulating Factor in the Re-Islamization of Southeastern Ethiopia. The essays are based on the study of written records and on field research in southern parts of the country carried out during the first half of the 1970s.
While presenting an historical account of the internal dynamics of Islam in Wallo, Ethiopia, with particular emphasis on the modes of its introduction and dissemination, and on its relationship with the Ethiopian state and regional power structure, this book describes the background to, and manifestations of, the revival and consolidation of Islam in the region in the nineteenth century by assessing the role of Muslim scholars, traders and chiefs in that process. It also traces the origin of the tradition of Islamic renewal and reform, and analyzes the response of Wallo Muslim religious intellectuals to the attempt of the Ethiopian Christian monarchs of the period to bring about the political unification of the kingdom by imposing a policy of religious coercion on the Muslims of Wallo. Based largely on hitherto-untapped oral and written indigenous sources, and supplemented by external archival and documentary evidence, the study is aimed at redressing the historiographical and interpretive imbalance embedded in the scholarly, institutional and popular perceptions on Islam in Ethiopia.
Monographic analyses of ethnic groups have always been a major concern of Cultural Anthropology. Yet, a holistic approach encompassing all spheres of culture in one volume is usually unachievable. Publications on the history and the agrarian economy of the Hadiyya, a group of about two million people in southern Ethiopia, have already been presented. This book deals with their traditional socio-religious system, which existed as a functioning body until the 1970s and was then replaced by Orthodox, Protestant and Roman-Catholic Christianity and by Islam. After a comprehensive description of the geographical setting, the history and the culture of the Hadiyya, the characteristics of Fandaanano as a socio-religious system are outlined. Then, the patterns of their traditional socio-political organisation and the life cycle of the individual are dealt with before the ideas and practices of the meanwhile extinct religious system are depicted. Despite the recent extinction of Fandaanano by the impact of the world religions, features of its legacy are pervasive in modern Hadiyya society. Appendices present a collection of Hadiyya folktales and of photographs representing objects and positions of former socio-political status.
A study of the longue durée of a marginalized part of northern Kenya, examining the process of territorialization and the role of Islam in politicizing ethnicity. The recent ethnic violence in Kenya has been preceded by a process of territorialization and politicization of ethnicity. This study examines a marginalized part of Kenya, the semi-arid north inhabited by pastoralists of three language groups - speakers of Oromo, Somali, and Rendille. It spans different periods of time, from early processes of ethnic differentiation between groups, through the colonial period when differences were reflected in administrative policies, to recent times, when global minority discourses, particularly those related to Islam, are tapped by local political agents and ethnic entrepreneurs. A companion volume to Pastoralism and Politics in Northern Kenya and Southern Ethiopia, this book is based on over thirty-four years of field research and synthesizes findings from history and political anthropology. Günther Schlee is director of the Department of 'Integration and Conflict', Max Planck Institute for Social Anthropology, Halle, Germany; Abdullahi Shongolo is an independent scholar based in Kenya.
Ethiopia is clearly one of the most important countries in Africa. First of all, with about 75 million people, it is the third most populous country in Africa. Second, it is very strategically located, in the Horn of Africa and bordering Eritrea, Sudan, Kenya, and Somalia, with some of whom it has touchy and sometimes worse relations. Yet, its capital – Addis Ababa – is the headquarters of the African Union, the prime meeting place for Africa’s leaders. So, if things went poorly in Ethiopia, this would not be good for Africa, and for a long time this was the case, with internal disruption rife, until it was literally suppressed under the strong rule of the recently deceased Meles Zenawi. The Historical Dictionary of Ethiopia, Second Edition covers the history of Ethiopia through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has several hundred cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about Ethiopia.
In October 1875, two months after the takeover of the Somali coastal town of Zeila, an Egyptian force numbering 1,200 soldiers departed from the city to occupy Harar, a prominent Muslim hub in the Horn of Africa. In doing so, they turned this sovereign emirate into an Egyptian colony that became a focal meeting point of geopolitical interests, with interactions between Muslim Africans, European powers, and Christian Ethiopians. In Emirate, Egyptian, Ethiopian, Ben-Dror tells the story of Turco-Egyptian colonial ambitions and the processes that integrated Harar into the global system of commerce that had begun enveloping the Red Sea. This new colonial era in the city’s history inaugurated new standards of government, society, and religion. Drawing on previously untapped Egyptian, Harari, Ethiopian, and European archival sources, Ben-Dror reconstructs the political, social, economic, religious, and cultural history of the occupation, which included building roads, reorganizing the political structure, and converting many to Islam. He portrays the complexity of colonial interactions as an influx of European merchants and missionaries settled in Harar. By shedding light on the dynamic historical processes, Ben-Dror provides new perspectives on the important role of non-European imperialists in shaping the history of these regions.
An ideal resource for anyone interested in learning about Ethiopia, this accessible, single-volume work provides all-encompassing and up-to-date coverage of the ancient and diverse cultures of Africa's second-most populated nation. Explore the fascinating culture of Ethiopia, a highly diverse nation built on the foundations of ancient kingdoms—truly a melting pot of traditions from Africa as well as other continents. With increasing freedom of speech and growing access to technology, Ethiopians are better able—and more eager—than ever to share ideas, art, and information not only with each other, but with the rest of the world. This detailed volume offers readers informed perspectives on one of the world's oldest populations, covering its long-ago history as well as its evolution in the 21st century. Readers will discover Ethiopa's collection of written and oral stories, unique art and architecture inspired by royalty and religion, delicious cuisine, and many forms of music, dress, and dance. The book's chapters also describe important changes in Ethiopia's social customs, prevalent attitudes regarding women, and the nation's historically oppressive political system.
The start of the twentieth century ushered in a period of unprecedented change in the Middle East. These transformations, brought about by the emergence of the modern state system and an increasing interaction with a more globalized economy, irrevocably altered the political and social structures of the Middle East, even as the region itself left its mark on the processes of globalization themselves. As a result of these changes, there was an intensification in the movement of people, commodities and ideas across the globe: commercial activity, urban space, intellectual life, leisure culture, immigration patterns and education - nothing was left untouched. It shows how even as the Middle East was responding to increased economic interactions with the rest of the world by restructuring not only local economies, but also cultural, political and social institutions, the region's engagement with these trends altered the nature of globalization itself. This period has been seen as one in which the modern state system and its oftentimes artificial boundaries emerged in the Middle East. But this book highlights how, despite this, it was also one of tremendous interconnection. Approaching the first period of modern globalization by investigating the movement of people, objects and ideas into, around and out of the Middle East, the authors demonstrate how the Middle East in this period was not simply subject or reactive to the West, but rather an active participant in the transnational flows that transformed both the region and the world. A Global Middle East offers an examination of a variety of intellectual and more material exchanges, such as nascent feminist movements and Islamist ideologies as well as the movement of sex workers across the Mediterranean and Jewish migration into Palestine. A Global Middle East emphasises this by examining the multi-directional nature of movement across borders, as well as this movement's intensity, volume and speed. By focusing on the theme of mobility as the defining feature of 'modern globalization' in the Middle East, it provides an essential examination of the formative years of the region.
Drawing on international and multidisciplinary expertise, this pioneering edited collection analyzing Islam in contemporary Ethiopia challenges the popular notion of a 'Christian Ethiopia' imagined as the century-old, never colonized Abyssinia, isolated in the highlands and dominated by Orthodox Christianity.
Examines the socio-cultural history of the regions where Islam took hold between the 7th and 16th century. This two-volume work contains 700 alphabetically arranged entries, and provides a portrait of Islamic civilization. It is of use in understanding the roots of Islamic society as well to explore the culture of medieval civilization.