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This book is one of the many Islamic publications distributed by Ahlulbayt Organization throughout the world in different languages with the aim of conveying the message of Islam to the people of the world.You may read this book carefully and should you be interested to have further study on such publications you can contact us through www.shia.es Naturally, if we find you to be a keen and energetic reader we shall give you a deserving response in sending you some other publications of this Organization.
The translation of an essay first published in Egypt in 1925, which took the contemporaries of its author by storm. At a time when the Muslim world was in great turmoil over the question of the abolition of the caliphate by Mustapha Kamal Ataturk in Turke
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1961.
In The Politics of Islamic Law, Iza Hussin compares India, Malaya, and Egypt during the British colonial period in order to trace the making and transformation of the contemporary category of ‘Islamic law.’ She demonstrates that not only is Islamic law not the shari’ah, its present institutional forms, substantive content, symbolic vocabulary, and relationship to state and society—in short, its politics—are built upon foundations laid during the colonial encounter. Drawing on extensive archival work in English, Arabic, and Malay—from court records to colonial and local papers to private letters and visual material—Hussin offers a view of politics in the colonial period as an iterative series of negotiations between local and colonial powers in multiple locations. She shows how this resulted in a paradox, centralizing Islamic law at the same time that it limited its reach to family and ritual matters, and produced a transformation in the Muslim state, providing the frame within which Islam is articulated today, setting the agenda for ongoing legislation and policy, and defining the limits of change. Combining a genealogy of law with a political analysis of its institutional dynamics, this book offers an up-close look at the ways in which global transformations are realized at the local level.
This book advances an Islamic political philosophy based on the concept of Ihsan, which means to do beautiful things. The author moves beyond the dominant model of Islamic governance advanced by modern day Islamists. The political philosophy of Ihsan privileges process over structure, deeds over identity, love over law and mercy and forgiveness over retribution. The work invites Muslims to move away from thinking about the form of Islamic government and to strive to create a self-critical society that defends national virtue and generates institutions and practices that provide good governance.
What does an authentic Islamic government look like and how does it operate? In this concise but wide-ranging book the renowned scholar Mufti Muhammad Taqi Usmani provides an authoritative survey of the guidance given by the canonical Islamic sources in matters of politics. In six chapters he examines the role and conduct of politics and political activity in Islam in the light of the Qur’ān and the Prophetic Sunnah; guidelines for the process of forming a government; rules and procedures for running a government; the Islamic injunctions concerning defence and foreign policy; and the circumstances in which it may become permissible to remove a ruler or government from office. The book is rounded off with two articles by the same author, on political affairs with specific reference to Pakistan. Islam and Politics is essential reading for those seeking a readable and reliable account of the basic teachings of Islam concerning politics and government. Mufti Muhammad Taqi Usmani is one of the world’s most prominent scholars of the Islamic sciences and former Justice of the High Court of Pakistan. Born at Deoband, India, in 1943, he studied with leading ‘ulamā’ in Karachi and elsewhere. His main fields of expertise are Hadith, jurisprudence, Sufism, and economics. Mufti Usmani has published numerous books and articles, in Urdu, Arabic and English, on these and other aspects of Islamic studies
This book argues that ever since Iran’s Islamic Revolution in 1979, which established a Shia Islamic government in Iran, that country’s religious and political leaders have used Shia Islam as a crucial way of expanding Iran’s objectives in the Middle East and beyond. Since 1979, Iran’s religious and political leaders have been concerned about Iran’s security in the face of the hostility and expansionism of the United States and other western countries, and the threats from powerful neighboring Sunni leaders and countries. While Iran’s government has attempted to align itself with Shia Muslims in various countries, such as Iraq and Lebanon, against American and Sunni expansionism, the Iranian government has attempted to religiously nourish and politically mobilize those Shias as a matter of principle, not only because of the Iranian government’s desires to protect Iran from external threats. The book analyzes Shia Islam and politics in Iran, Iraq, and Lebanon which have among the largest proportional Shia populations in the Middle East and are vibrant centers of Shia intellectual life. The book's clear and jargon-free approach make it especially accessible for students and general readers who would like an introduction to the book's topics.
Islamic Macroeconomics proposes an Islamic model that offers significant prospects for economic growth and durable macroeconomic stability, and which is immune to the defects of the economic models prevailing both in developed and developing countries. An Islamic model advocates a limited government confined to its natural duties of defence, justice, education, health, infrastructure, regulation, and welfare of the vulnerable population. It prohibits interest-based debt and money, and requires full liberalization of all markets including labor, financial, commodity, trade, and foreign exchange markets. The government should be Sharia-compliant in its taxation power and regulatory intervention; it ought to reduce unproductive spending in favor of productive spending. This book is essential reading for students and academics of Islamic economics and finance, economists, practitioners, and researchers.