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Islamic Folklore The Staff of Prophet Musa AS (Moses) Bilingual Version English And Germany Legacy Edition Based From The Noble Quran and Al-Hadith. And We inspired Musa (Moses) (saying), 'Throw your staff', ' and behold! It swallowed up straight away all the falsehoods which they showed. (The Holy Quran Surah Al-Araf Verse 117) There are so many 'whys' which I cannot find the answer for. All I know is that I was a plant, then I became an inanimate object and then I turned into an animal. I know that my last transformation, from an object to an animal, was one of Allah's great Miracles. To Prophet Musa AS (Moses) I was only a staff but to Almighty Allah SWT (God) I was something totally different. The staff of Musa, that is me.. Es gibt so viele "Warum", auf die ich keine Antwort finde. Alles, was ich weiß, ist, dass ich eine Pflanze war, dann wurde ich ein unbelebtes Objekt und dann wurde ich zu einem Tier. Ich weiß, dass meine letzte Verwandlung, vom Objekt zum Tier, eines der großen Wunder Allahs war. An den Propheten Musa AS (Moses) Ich war nur ein Stab, aber für den Allmächtigen Allah SWT (Gott) war ich etwas ganz anderes. Der Stab von Musa, das bin ich..
This book offers new insights into the Memorial of Moses on Mount Nebo, one of the most renowned coenobitic monasteries in the Byzantine period in Arabia. Between 2012 and 2014, the Studium Biblicum Franciscanum carried out new archaeological investigations in the southern wing of the monastery and in the church. The excavation in the central nave unearthed an empty tomb adorned with alabaster marble, placed on the highest point of the mountain. Starting from the archaeological data, the author critically reflects on the architectural phases of the basilica, how the monastery was run and its daily life. Special attention is also given to pilgrimages to the monastic shrines beyond the River Jordan and their progressive abandonment.
An explanation of the Muslim phenomenon of slave soldiers, concentrating on the period AD 650-850.
In this vivid and timely history, Juan Cole tells the story of Napoleon's invasion of Egypt. Revealing the young general's reasons for leading the expedition against Egypt in 1798 and showcasing his fascinating views of the Orient, Cole delves into the psychology of the military titan and his entourage. He paints a multi-faceted portrait of the daily travails of the soldiers in Napoleon's army, including how they imagined Egypt, how their expectations differed from what they found, and how they grappled with military challenges in a foreign land. Cole ultimately reveals how Napoleon's invasion, the first modern attempt to invade the Arab world, invented and crystallized the rhetoric of liberal imperialism.
Migration and Islamic Ethics, Issues of Residence, Naturalization and Citizenship contains various cases of migration movements in the Muslim world from ethical and legal perspectives to argue that Muslim migration experiences can offer a new paradigm of how the religious and the moral can play a significant role in addressing forced migration and displacement
In the heart of Asia, straddling the western Tien Shan mountain range, lies the former Soviet republic Kyrgyzstan. The country prides itself in an age old oral epic tradition that recounts the mighty deeds of the hero Manas. When explorers first encountered Manas performers in the late nineteenth century, they hailed their art as a true representation of the heroic age, and compared it to masterpieces such as the Kalevala and the Iliad. Today there are still many excellent performers who can keep their audiences spellbound. They are believed to draw their inspiration from the spirit of Manas himself. This book portrays the meaning of this huge work of art in Kyrgyz society. Based on extended periods of anthropological fieldwork between 1996 and 2000, it explores the calling of its performers, describes the transformations of the oral tradition in printed media and other forms of art, and examines its use as a key symbol for identity politics. It deals extensively with the impact of the Soviet period, during which Kyrgyzstan became an autonomous republic for the first time in history. The tremendous changes initiated during these years had far-reaching consequences for the transmission and reception of the Manas epic. The specific Soviet approach to ethnicity was also elementary in the decisions to assign the Manas epic the role of national symbol after 1991, when Kyrzygstan was thrown into the turnoil of a post-socialist existence.
The subject of this work is thought, a distinguishing characteristic of human beings that the Creator has dignified humankind with. The book attempts to provide an in-depth conceptualization of intellectual building. Man’s intellect is awoken by his/her surroundings, by his need to make sense of reality, his own existence, and a desire to know. How he articulates this reality to himself, interprets, and organizes information as it presents itself to his conscience, makes decisions, takes action, and draws conclusions based on whatever framework he gives value to, whether spiritual or other, is the subject of this book. The work reflects on many interesting aspects of human inner communication, including the workings of logic, and in today’s information age, the control and manipulation of information by others for personal gain. What is meant by the concept of ‘thought’? What place does it hold, and in what relation does it stand to the concepts of knowledge, culture, philosophy, literature, and fiqh (deep understanding, jurisprudence)? These are some of the issues addressed.
Sexual desire has long played a key role in Western judgments about the value of Arab civilization. In the past, Westerners viewed the Arab world as licentious, and Western intolerance of sex led them to brand Arabs as decadent; but as Western society became more sexually open, the supposedly prudish Arabs soon became viewed as backward. Rather than focusing exclusively on how these views developed in the West, in Desiring Arabs Joseph A. Massad reveals the history of how Arabs represented their own sexual desires. To this aim, he assembles a massive and diverse compendium of Arabic writing from the nineteenth century to the present in order to chart the changes in Arab sexual attitudes and their links to Arab notions of cultural heritage and civilization. A work of impressive scope and erudition, Massad’s chronicle of both the history and modern permutations of the debate over representations of sexual desires and practices in the Arab world is a crucial addition to our understanding of a frequently oversimplified and vilified culture. “A pioneering work on a very timely yet frustratingly neglected topic. . . . I know of no other study that can even begin to compare with the detail and scope of [this] work.”—Khaled El-Rouayheb, Middle East Report “In Desiring Arabs, [Edward] Said’s disciple Joseph A. Massad corroborates his mentor’s thesis that orientalist writing was racist and dehumanizing. . . . [Massad] brilliantly goes on to trace the legacy of this racist, internalized, orientalist discourse up to the present.”—Financial Times
Family guide, Dazzling details in folded front cover.