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This volume contributes to a better understanding of the religious life in Central Asia as well as political and social issues in the region, with a focus on Islamic culture, traditions, and pre-Islamic beliefs.
With a rapidly growing population, deteriorating economic and environmental conditions, and an unstable imperial centre, Soviet Central Asia would seem destined to become one of the world's trouble spots. Why then the apparent political quiet? This book argues that this perception is, in itself, a reflection of our ignorance of the region. Instead, argues the author, Islamic traditionalism has not only survived but has flourished and is resurgent in Central Asia. This book includes chapters on marital customs, the care of children, communal decision making, social prestige and values, and the "second" economy in Central Asia. Poliakov demonstrates the resilience of an "un-Soviet" way of life which is supported by underground institutions, fostered by "unofficial" clergy, and protected by the infiltration and subordination of government and party organs.
Spanning the history of Islamic Central Asia from medieval to modern times, this volume features groundbreaking studies of the region’s religious life and culture by leading scholars in the field.
The book traces the conceptual lens of historical-cultural ‘survivals’ from the late 19th-century theories of E.B. Tylor, James Frazer, and others, in debate with monotheistic ‘degenerationists’ and Protestant anti-Catholic polemicists, back to its origins in Jewish, Christian and Muslim traditions as well as later more secularized forms in the German Enlightenment and Romanticist movements. These historical sources, particularly the ‘dual faith’ tradition of Russian Orthodoxy, significantly shaped both Tsarist and later Soviet ethnography of Muslim Central Asia, helping guide and justify their respective religious missionary, social-legal, political and other imperial agendas. They continue impacting post-Soviet historiography in complex and debated ways. Drawing from European, Central Asian, Middle Eastern and world history, the fields of ethnography and anthropology, as well as Christian and Islamic studies, the volume contributes to scholarship on ‘syncretism’ and ‘conversion’, definitions of Islam, history as identity and heritage, and more. It is situated within a broader global historical frame, addressing debates over ‘pre-Islamic Survivals’ among Turkish and Iranian as well as Egyptian, North African Berber, Black African and South Asian Muslim Peoples while critiquing the legacy of the Geertzian ‘cultural turn’ within Western post-colonialist scholarship in relation to diverging trends of historiography in the post-World War Two era.
Provides a sophisticated account of both the internal dynamics and external influences in the evolution of Islam in the region
This book by the late Dr. James Thrower is the first general survey of the religious history of Central Asia, both Muslim and non-Muslim. It covers the history of religion in Central or Inner Asia from pre-history to the aftermath of the fall of communism.
The book traces the conceptual lens of historical-cultural 'survivals' from the late 19th-century theories of E.B. Tylor, James Frazer, and others, in debate with monotheistic 'degenerationists' and Protestant anti-Catholic polemicists, back to its origins in Jewish, Christian and Muslim traditions as well as later more secularized forms in the German Enlightenment and Romanticist movements. These historical sources, particularly the 'dual faith' tradition of Russian Orthodoxy, significantly shaped both Tsarist and later Soviet ethnography of Muslim Central Asia, helping guide and justify their respective religious missionary, social-legal, political and other imperial agendas. They continue impacting post-Soviet historiography in complex and debated ways. Drawing from European, Central Asian, Middle Eastern and world history, the fields of ethnography and anthropology, as well as Christian and Islamic studies, the volume contributes to scholarship on 'syncretism' and 'conversion', definitions of Islam, history as identity and heritage, and more. It is situated within a broader global historical frame, addressing debates over 'pre-Islamic Survivals' among Turkish and Iranian as well as Egyptian, North African Berber, Black African and South Asian Muslim Peoples while critiquing the legacy of the Geertzian 'cultural turn' within Western post-colonialist scholarship in relation to diverging trends of historiography in the post-World War Two era. R. Charles Weller, Associate Professor of History (Career), Washington State University, and Senior Research Fellow, Department of Religion and Culture, Al-Farabi Kazakh National University, Almaty, Kazakhstan.
This ethnography of Muslim life among the Kazaks of Central Asia describes the sacralisation of land and ethnic identity, local understanding of Islamic purity, the Kazak ancestor cult and domestic spirituality, and pilgrimage to the tombs of Sufi saints.