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The eight articles published in this Special Issue present original, empirical research, using various methods of data collection and analysis, in relation to topics that are pertinent to the study of Islam and Muslims in Australia. The contributors include long-serving scholars in the field, mid-career researchers, and early career researchers who represent many of Australia’s universities engaged in Islamic and Muslim studies, including the Australian National University, Charles Sturt University, Deakin University, Griffith University, and the University of Newcastle. The topics covered in this Special Issue include how Muslim Australians understand Islam (Rane et al. 2020); ethical and epistemological challenges facing Islamic and Muslim studies researchers (Mansouri 2020); Islamic studies in Australia’s university sector (Keskin and Ozalp 2021); Muslim women’s access to and participation in Australia’s mosques (Ghafournia 2020); religion, belonging and active citizenship among Muslim youth in Australia (Ozalp and Ćufurović), the responses of Muslim community organizations to Islamophobia (Cheikh Hussain 2020); Muslim ethical elites (Roose 2020); and the migration experiences of Hazara Afghans (Parkes 2020).
The eight articles published in this Special Issue present original, empirical research, using various methods of data collection and analysis, in relation to topics that are pertinent to the study of Islam and Muslims in Australia. The contributors include long-serving scholars in the field, mid-career researchers, and early career researchers who represent many of Australia's universities engaged in Islamic and Muslim studies, including the Australian National University, Charles Sturt University, Deakin University, Griffith University, and the University of Newcastle. The topics covered in this Special Issue include how Muslim Australians understand Islam (Rane et al. 2020); ethical and epistemological challenges facing Islamic and Muslim studies researchers (Mansouri 2020); Islamic studies in Australia's university sector (Keskin and Ozalp 2021); Muslim women's access to and participation in Australia's mosques (Ghafournia 2020); religion, belonging and active citizenship among Muslim youth in Australia (Ozalp and Ćufurović), the responses of Muslim community organizations to Islamophobia (Cheikh Hussain 2020); Muslim ethical elites (Roose 2020); and the migration experiences of Hazara Afghans (Parkes 2020).
"Few issues have captured media headlines over the past two decades like Islam and Muslims, and much of what the Australian public knows about Islam and its followers is gleaned from the mass media. Islam and the Australian News Media tackles head-on the Australian news media's treatment of Islam and Muslims. This incisive collection brings together the research and insights of academics, editors and journalists on the representation of Islam and its impact on social relations, the newsworthiness of Muslim issues and the complexities of covering Islam. Importantly, Islam and the Australian News Media also explores how Muslim communities in Australia are responding to their image in the Australian news media. This book is a must-read for all those interested in the relationship between media and society."--Publisher description.
Muslim women in Australia are at the forefront of a culture war, and not necessarily by choice. As visible representatives of Islam, veiled women face discrimination and abuse, and carry the stigma of a culture frequently deemed unacceptable and inferior. Despite these adverse conditions, Muslim women have demonstrated a remarkable resilience by maintaining their presence in the public domain and by continuing to make a positive contribution to Australia. The experiences of Muslim women in Australia cannot be typecast as a sisterhood of oppressed females. Challenging Identities questions the assumption of incompatible 'Australian values' and 'Islamic values', and provides valuable first-person accounts from the lives of Muslim women in Australia.
Muslims in Australia have attracted increased attention as citizens in the last decade. The research scholars in this book present a complex and dynamic picture of their presence and experiences in Australia, taking us far beyond simplistic notions of security threats and discrimination. Their contributions reveal that Muslims and non-Muslims, as individuals and communities, display many different attitudes towards each other and towards many issues, including reactions to the media, threats of terrorism and access to Islamic schools. The non-Muslim community does not always set the agenda for these interactions: Muslims experience exclusion while excluding others at the same time, often other Muslims. Muslims in Australia portrays the varied ways in which Muslims traverse spaces of inclusion and exclusion, and suggests ideas to encourage and sustain acceptance and social cohesion.
A clear and complete introduction to the world of Islam: the history, beliefs, practices and laws of this ancient religion, with particular focus on the contemporary Muslim world, and on Islam in Australia.
Sensational reporting by the media has led to attitudes that racialise Muslims and frame them as potential threats to national security, placing them outside the circle of trustworthy citizenship. Muslims in the West are increasingly confronted with the pressure of conforming to dominant core values and accepting 'mere tolerance' from society, or else risk exclusion and even hostility when exercising their rights to maintain diverse cultural norms and religious practices. Muslims in the West and the Challenges of Belonging offers not only rigourous accounts of current difficulties, but also new thinking and deeper understanding about race relations and intercultural engagement in multicultural societies. It explores the increasing visibility of Muslim migrants in the West and the implications this has for multicultural co-existence, cultural representations, belonging and inclusive citizenship. Islamic Studies Series - Volume 10
This book provides valuable insights into the practical challenges faced by the nascent Islamic finance industry and compares the Australian experience to developments in the UK. It contributes to a greater understanding of how Muslims living as a minority in Australia and the UK negotiate Islamic doctrine in secular societies by focusing on one aspect of this negotiation, namely the prohibition of ribā. There is little debate in the Islamic tradition on the prohibition of ribā. The differences, however, lie in the interpretation of ribā and the question of how Muslims live in a society that is heavily reliant on interest and conventional banking, yet at the same time adhere to Islamic guidelines. Through the words of religious leaders, Muslim professionals and university students, Imran Lum provides real accounts of how Muslims in Australia and the UK practically deal with conventional banking and finance products such as home loans, savings accounts and credit cards. He also explores Muslim attitudes towards Islamic finance and queries whether religion is the sole determining factor when it comes to its uptake. Drawing on his own unique experience as a practitioner responsible for growing an Islamic business in a conventional bank, Lum provides a firsthand account of the complexities associated with structuring Islamic finance products that are not only sharia compliant but also competitive in a non-Muslim jurisdiction. Using ṣukūk bonds as a case study, he highlights the tangible and non-tangible barriers to product development, such as tax and regulatory requirements and the rise of Islamophobia. Combining academic and industry experience, Lum unpacks the relationship of Islamic finance with Muslim identity construction in the West and how certain modalities of religiosity can lead to an uptake of Islamic finance, while others can lead to its rejection.
Using semi-structured interviews with 122 young Muslims in Australia, the United Kingdom (UK) and the United States of America (USA) from diverse ethnic backgrounds, this book investigates the lived reality of young Muslims from their own perspectives. It explores their ideas of key Islamic and secular issues, their struggles, world views, triumphs, how the stigmatized group negotiates their identity in these three English language speaking Western countries, 20 years after 9/11. The key aspect of this book is to transcend binaries and reductionisms by exploring what Muslims actually think and say rather than intellectual articulations on them. The book presents a very detailed account of these young Muslims in the Anglophone West on their political beliefs, their knowledge and understanding of sharia law, their interest and participation in local and transnational political activism, their positive and negative feelings about their own communities, and indeed how they define their community.
The story of Islam and the Muslim people is an integral part of Australian history. This book covers the period from post-World War II until the 1980s when the history of Islam in Australia unfolded into a rich multi-ethnicity, manifested by diverse Muslim ethnic groups. Muslim migrants found Islam in Australia more pluralistic than they found possible in their homeland, because in Australia they met fellow Muslims from many different ethnic, racial, cultural, sectarian and linguistic backgrounds. Muslims are an integral part of Australia's social fabric and multicultural way of life, shaping their Muslimness in an Australian context and their Australianness from Muslim viewpoints and experiences. Documenting socio-historical characteristics rather than providing a theological interpretation, Muslims Making Australia Home covers interrelated Islamic themes in the sociology of religion by noting how these themes reappear in cultural history. The book reveals many unknown or little-known historical facts, stories and valuable memories