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The essays brought together in Islam, Law and Identity are the product of a series of interdisciplinary workshops that brought together scholars from a plethora of countries. Funded by the British Academy the workshops convened over a period of two years in London, Cairo and Izmir. The workshops and the ensuing papers focus on recent debates about the nature of sacred and secular law and most engage case studies from specific countries including Egypt, Israel, Kazakhstan, Mauritania, Pakistan and the UK. Islam, Law and Identity also addresses broader and over-arching concerns about relationships between religion, human rights, law and modernity. Drawing on a variety of theoretical and empirical approaches, the collection presents law as central to the complex ways in which different Muslim communities and institutions create and re-create their identities around inherently ambiguous symbols of faith. From their different perspectives, the essays argue that there is no essential conflict between secular law and Shari`a but various different articulations of the sacred and the secular. Islam, Law and Identity explores a more nuanced and sophisticated understanding of the tensions that animate such terms as Shari`a law, modernity and secularization
This book advances an Islamic political philosophy based on the concept of Ihsan, which means to do beautiful things. The author moves beyond the dominant model of Islamic governance advanced by modern day Islamists. The political philosophy of Ihsan privileges process over structure, deeds over identity, love over law and mercy and forgiveness over retribution. The work invites Muslims to move away from thinking about the form of Islamic government and to strive to create a self-critical society that defends national virtue and generates institutions and practices that provide good governance.
Islam, Law and Identity brings together a range of Muslim and non Muslim scholars in order to focus on recent debates about the nature of sacred and secular law.
The Prophet Muhammad’s reported traditions have evolved significantly to affect the social, cultural, and political lives of all Muslims. Though centuries of scholarship were spent on the authentication and trustworthiness of the narrators, there has been less study focused on the contents of these narratives, known as Hadith or Sunnah, and their corroboration by the Qur`an. This book is a first step in a comprehensive attempt to contrast Hadith with the Qur`an in order to uncover some of the unjust practices by Muslims concerning women and gender issues. Using specific examples the author helps the reader appreciate and understand the magnitude of the problem. It is argued that the human rights and the human development of Muslim women will not progress in a meaningful and sustainable manner until the Hadith is re-examined in a fresh new approach from within the Islamic framework, shifting the discourse in understanding Islam from a dogmatic religious law to a religio-moral rational worldview. The author argues that such re-examination requires the involvement of women in order to affirm their authority in exegetical and practical leadership within Muslim societies, and she encourages Muslim women to stand up for their rights to effect change in understanding the role of sunnah in their own life.
This book fills a current need in Islamic Studies for a perspective on the nuanced investigation of ritual practices rather than a concentration on politicized forms of ideology. The essays in this volume, all written by scholarly specialists with first-hand fieldwork experience, take up a number of questions central to Islamic religion and ritual, focusing on rituals as practices of making identities. Identities are seen as changing in response to historical forces rather than as unchanging and rigid, and the overall vision of Islam is seen as pluralistic rather than monolithic. Several of the essays deal with gender relations, showing that women may in practice gain some prominence in local contexts beyond what might be allowed by reformist "Islamicizing" authorities. This is particularly the case when the focus is on varieties of Sufism. The essays also recognize that elements of conflict and contestation are commonly present in ritual contexts because of struggles over power, hence the title "Contesting Rituals." Politics, gender relations, and conflict between central reformists and local ritual specialists are all involved in these contestations. Overall, the volume aims to show the multiplicity of Islam and to demonstrate how the themes of multiplicity and unity are played out continuously over time. The contributors to the volume are Kelly Pemberton (South Asia), Anna M. Gade (Indonesia), Susan J. Rasmussen (Africa), Alaine S. Hutson (Africa), Shampa Mazumdar and Sanjoy Mazumdar (USA), Sean R. Roberts (Uyghurstan), and Liyakat Takim (Iraq). The editors, Pamela Stewart and Andrew Strathern, provide an introductory overview. This book is part of the Ritual Studies Monograph Series, edited by Pamela J. Stewart and Andrew Strathern, Department of Anthropology, University of Pittsburgh. "[T]his volume is a useful addition to literature on Islam, ritual, and identity. It successfully investigates the plasticity of Muslim ritual on multiple axes, providing historical perspectives, explorations of spatial transformation, and experience-near ethnographic analyses." -- Journal of Anthropological Research, 2006 "[T]he contributions offer interesting insights into aspects of Muslim religious practice, their situatedness in wider social contexts, and change over time." -- The Journal of Social Anthropology "The reader comes away with an awareness of the complexities of being Muslim in today's world of globalization, mass migration, changing gender roles, and continuing ethno-nationalist struggles." -- The Journal of the Royal Anthropological Institute of Great Britain and Ireland
This well-rounded introduction takes an expansive view of Islamic ideology, culture, and tradition, sourcing a range of historical, sociological, and literary perspectives.
Today there are more Muslims living in diaspora than at any time in history. This situation was not envisioned by Islamic law, which makes no provision for permanent as opposed to transient diasporic communities. Western Muslims are therefore faced with the necessity of developing an Islamic law for Muslim communities living in non-Muslim societies. In this book, Kathleen Moore explores the development of new forms of Islamic law and legal reasoning in the US and Great Britain, as well the Muslims encountering Anglo-American common law and its unfamiliar commitments to pluralism and participation, and to gender, family, and identity. The underlying context is the aftermath of 9/11 and 7/7, the two attacks that arguably recast the way the West views Muslims and Islam. Islamic jurisprudence, Moore notes, contains a number of references to various 'abodes' and a number of interpretations of how Muslims should conduct themselves within those worlds. These include the dar al harb (house of war), dar al kufr (house of unbelievers), and dar al salam (house of peace). How Islamic law interprets these determines the debates that take shape in and around Islamic legality in these spaces. Moore's analysis emphasizes the multiplicities of law, the tensions between secularism and religiosity. She is the first to offer a close examination of the emergence of a contingent legal consciousness shaped by the exceptional circumstances of being Muslim in the U.S and Britain in the 1990s and the first decade of the 21st century
Collection of essays focusing on Islamic law regarding Jihad.
One of the most important functions of religion is to serve as a basis of identity. This collection of essays by Ali A. Mazrui, a distinguished scholar of Islam, discusses how Islam differentiates Muslims from non-Muslims and affects how Muslims view each other. In the light of the upheaval currently occurring in the Muslim world, this collection provides readers with valuable context for the challenges of modernity and multiculturalism faced by Muslims. In these essays, Mazrui deploys his formidable knowledge of theology, history, and Muslim societies to analyze the theological, historical, and political influences on Muslim identity. In his usual style of comparative analysis, Mazrui draws most frequently in these essays from examples in Africa, the Middle East, South Asia and Muslim communities in the West. These essays delve into the complexities of Muslim identity and stratification, and provide contributions to key debates on modern Islamic political ideology. These essays will be of interest to readers engaged with Islam, religion, culture, comparative politics and international relations.