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Collected speeches delivered through 2004 by Mahathir Mohamad, a former prime minister of Malaysia.
This edited volume conceives of International Relations (IR) not as a unilateral project, but more as an intellectual platform. Its contributors explore Islamic contributions to this field, addressing the theories and practices of the Islamic civilization and of Muslim societies with regards to international affairs and to the discipline of IR.

Islam

Saudi Arabia. Safārah (U.S.). Islamic Affairs Department

Published: 1989

Total Pages: 46


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Since the tragic 9/11 attacks, issues directly relating to Muslims and Islam have been major and urgent topics in American policy and academic discourse. Yet there are few people who have a meaningful familiarity with these subjects; even fewer are actual experts with authentic knowledge of the relevant subjects. Although this inaugural directory is by no means comprehensive, it does provide a strong list of experts with individually deep and collectively broad knowledge of policy issues relating to Islam and Muslims. Many are Muslims and those who are not have demonstrated their contextualized understanding of their areas of expertise. This is invaluable at a time when persons with cursory or de-contextualized knowledge of Islam profess expertise.
Jacques Waardenburg writes about relations between Muslims and adherents of other religions. After illuminating various aspects of Islam from an outside point of view in his volume "Islam" (published in 2002 by de Gruyter) his second volume changes the perspective: The author shows how Muslims perceived non-Muslims - particularly Christianity and "the West", but also Judaism and Asian religions - in many centuries of religious dialogue and tensions. The main focus is on Muslim minorities in Western countries and on religious dialogues of which he provides first-hand knowledge through his participation in several important dialogue meetings. After 50 years of research and personal involvement, Waardenburg aims at a mutual understanding and reconciliation of Islam and other religions, particularly Christianity, both on an international level as well as on a more local level where "old" and "new", Christian and Muslim Europeans live together.
Collected speeches delivered through 2004 by Mahathir Mohamad, a former prime minister of Malaysia.
The interaction between the Muslim World and the West stretches back centuries and although the points of conflict are well known, the exchange of knowledge and cultural awareness cannot be under-estimated and their impact on both civilizations is palpable. Recent historical events have once again focused attention on perceived points of conflict and their associated negative connotations and the resultant criticisms and stereotypes of the West and Islam in general. By reaching back to the past we can sometimes find a way to pursue a more peaceful future, and past examples of cooperation and co-existence between the West and the Muslim World – if the historical context and perspective of these periods is taken into account – can offer a path to mutual understanding and respect. If we take the positive from the past and promote what we hold in common today, then the noise of extremism will always be held at bay. In order to examine these issues and provide an in-depth overview of the relationship between the West and the Muslim World, the Emirates Center for Strategic Studies and Research (ECSSR) held a Symposium under the title “Islam and the West: A Civilized Dialogue,” on May 16–17, 2011 in Abu Dhabi, hosting a group of distinguished experts from various academic, political and educational backgrounds in conjunction with the School of Policy and International Affairs at the University of Maine, United States. This book comprises a valuable collection of the papers presented at the Symposium. It identifies how relations between the West and the Muslim World have developed; where mutual interests meet and diverge; and prospects for peaceful co-existence. This book draws on the in-depth knowledge and varied opinions of its contributors who share a wealth of experience in all facets of inter-cultural awareness, European and Islamic history, contemporary international relations, media and education, and includes experts native to the Muslim World and the West as well as those who have chosen both regions as their adoptive homes.
Recent events have demonstrated that one of the most important fields of study in this century is world order. The contribution of this book to this field is that it attempts to lay the intellectual foundations for a reconsideration of what constitutes a truly Islamic world order. Perhaps the words of the late Professor Ismail al-Faruqi, in his scholarly introduction to this work, best describes the landmarks of such an order; "The world order of Islam would confer upon every person by virtue of birth and humanity, the ultimate right and honor, namely, the capacity to think and make up one's mind as to which millah one wishes to belong and hence, by which law one desires to order one's life and that of one's dependents."In dealing with his subject, the author has had to return to the sources of Islam, the Qur'an and the Sunnah, and develop a methodology for dealing with them in a creative and practicable manner. In doing so, he examines the methodology developed by the early generations of Muslim scholars and finds it limited by its legalistic approach. Thus, much of the value of his work lies in its discussion of methodology and in the social sciences in general, by means of methodology developed from a purely Islamic perspective.Originally submitted as a doctoral dissertation, and then revised for its publication in 1987 as "The Islamic Theory of International Relations", this edition, retitled "Towards an Islamic Theory of International Relations", has undergone serious editorial revision, and may now be seen to convey the author's pioneering ideas in a way that befits their importance.