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Consisting of plurality of religions and cultures, Orissa has been the home of different traditions. It presents reconciliation, mutual exchange and peaceful co-existence. The advent of Islam in Orissa led to further changes in the socio-cultural fabric of Orissan society. Tracing the advent and spread of Islam in Orissa, this book makes a comprehensive study of its impact on various aspects of Orissan society-religion, social set-up, literature, art and architecture, and economy. The role of Sufi saints and Bhakti poets towards creating harmonious relations between Hindus and Muslims has also been examined.
A free ebook version of this title is available through Luminos, University of California Press’s open access publishing program for monographs. Visit www.luminosoa.org to learn more. The Yoruba of southwestern Nigeria are exceptional for the copresence among them of three religious traditions: Islam, Christianity, and the indigenous orisa religion. In this comparative study, at once historical and anthropological, Peel explores the intertwined character of the three religions and the dense imbrication of religion in all aspects of Yoruba history up to the present. For over 400 years, the Yoruba have straddled two geocultural spheres: one reaching north over the Sahara to the world of Islam, the other linking them to the Euro-American world via the Atlantic. These two external spheres were the source of contrasting cultural influences, notably those emanating from the world religions. However, the Yoruba not only imported Islam and Christianity but also exported their own orisa religion to the New World. Before the voluntary modern diaspora that has brought many Yoruba to Europe and the Americas, tens of thousands were sold as slaves in the New World, bringing with them the worship of the orisa. Peel offers deep insight into important contemporary themes such as religious conversion, new religious movements, relations between world religions, the conditions of religious violence, the transnational flows of contemporary religion, and the interplay between tradition and the demands of an ever-changing present. In the process, he makes a major theoretical contribution to the anthropology of world religions.
Study of Mahima Dharma and other religions in Orissa.
Explores the ways linguistic nationalism has enabled and deepened the reach of All-India nationalism. This title is also available as Open Access.
Historical knowledge could be a guide to understand the present and shape our future also. An important aspect of this book is to critically analyze the culture of Odisha. This book is to outline the emergence of Islam and its role on various aspects of Odishan way of life, of course, Odisha has been home of different tradition and customs from generation. With the entry of Islam, there were noticeable changes occurred in Odishan society, religion, historiography, art, architecture, painting, language, maritime trade and commercial intercourse. The culture of Odisha is full of continuity and enrichments. The history of Odisha during the post-Islamic involvement is a portrayal of reconciliation between the Hindus and the Muslims on various field. ln this book eighteen chapters have been dealt which are culturally associate with odisha. The cultural fusion of Odisha has been critically emphasized here.
Drawing on the critical and theoretical concepts of sovereignty, biopolitics, and necropolitics, this book examines how a normative liberal and secular understanding of India's religious identity is translatable by Hindu nationalists into discrimination and violence against minoritized religious communities. Extending these concepts to an analysis of historical, political and legal genealogies of conversion, the author demonstrates how a concern for sovereignty links past and present anti-conversion campaigns and laws. The book illustrates how sovereignty informs the making of secularism as well as religious difference. The focus on sovereignty sheds light on the manner in which religious difference becomes a point of reference for the religio-secular idioms of Bombay cinema, for legal judgements on communal violence, for human rights organizations, and those seeking justice for communal violence. This wide-ranging examination and discussion of the trajectories of (anti) conversion politics through historical, legal, philosophical, popular cultural, archival and ethnographic material offers a cogent argument for shifting the stakes and rethinking the relationship between sovereignty and religious freedom. The book is a timely contribution to broader theoretical and political discussions of (post) secularism and human rights, and is of interest to students and scholars of postcolonial studies, cultural studies, law, and religious studies.
It Is A Stupendous Task To Write Down Every Detail Of All The Events, Personalities, Institutions, Culture, Organisations, Finance And Administration Of Orissa Since The 1St April, 1936. Out Of The Widest Diversity Of Events And Facts, Much Care Has Been Taken To Sort Out The Guiding Events And To Present Before You A Graphic Scenario Of Orissa State.Many Important Events, Facts And Personalities Have Deliberately Been Omitted Because It Is Increasingly Difficult To Accommodate All The Events Of Long 64 Years In A Single Volume.This Boo Is Not The Product Of Strenuous Research Works But The Author Has Put Enormous Energy, Rapt Attention And Severe Sincerity To Articulate And Assimilate The Divergent Events And Facts Of Modern Orissa For Many Years And Has Tried His Best To Present Before The Innumerable Anxious Readers Of The World About The Glittering Image And A Comprehensive History Of Modern Orissa, Which Was In Dire Need From The Last Decade.
Hinduism is the largest religion in India, encompassing roughly 80 percent of the population, while 14 percent of the population practices Islam and the remaining 6 percent adheres to other religions. The right to "freely profess, practice, and propagate religion" in India's constitution is one of the most comprehensive articulations of the right to religious freedom. Yet from the late colonial era to the present, mass conversions to minority religions have inflamed majority-minority relations in India and complicated the exercise of this right. In Religious Freedom and Mass Conversion in India, Laura Dudley Jenkins examines three mass conversion movements in India: among Christians in the 1930s, Dalit Buddhists in the 1950s, and Mizo Jews in the 2000s. Critics of these movements claimed mass converts were victims of overzealous proselytizers promising material benefits, but defenders insisted the converts were individuals choosing to convert for spiritual reasons. Jenkins traces the origins of these opposing arguments to the 1930s and 1940s, when emerging human rights frameworks and early social scientific studies of religion posited an ideal convert: an individual making a purely spiritual choice. However, she observes that India's mass conversions did not adhere to this model and therefore sparked scrutiny of mass converts' individual agency and spiritual sincerity. Jenkins demonstrates that the preoccupation with converts' agency and sincerity has resulted in significant challenges to religious freedom. One is the proliferation of legislation limiting induced conversions. Another is the restriction of affirmative action rights of low caste people who choose to practice Islam or Christianity. Last, incendiary rumors are intentionally spread of women being converted to Islam via seduction. Religious Freedom and Mass Conversion in India illuminates the ways in which these tactics immobilize potential converts, reinforce damaging assumptions about women, lower castes, and religious minorities, and continue to restrict religious freedom in India today.
Religious Freedom and Conversion in India is a collection of essays that addresses the political and practical concerns about "religious freedom" and "religious conversion" in the Indian context. These essays were first presented in the SAIACS Academic Consultation in September 2015 at SAIACS, Bengaluru. The 14 papers represented here have all been revised and edited in the view of the discussions during the Consultation. they approach the topic from various angles such as historical, legal, biblical, theological, missiological and cultural. The purpose of the SAIACS Academic Consultation, and the aim of this book, is to stimulate, encourage and provide direction for the academic, evangelical and missional thinking in South Asia.
In this book, Dr. Manohar James explores how Hindu intolerance has contributed to anti-Christian propaganda over the centuries, how such intolerance has informed the conclusions of the Niyogi Committee Report, and how the Report’s ongoing publications, redactions and recessions have intensified anti-Christian rhetoric in India over the last six decades.