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A comprehensive guide to three global religions that have established strong local communities in South Africa, this work is a valuable resource for scholars, students in religious studies, African studies, anthropology, and history. Beginning with a general introduction to the immigrant origins, minority status, and global connections of each tradition, the book proceeds to organize and generously annotate the literature according to religion. This volume, combined with two other annotated bibliographies, African Traditional Religion in South Africa and Christianity in South Africa (both Greenwood, 1997), will become the standard reference text for South African religions. With special attention to historical and social conditions, this work examines the distinctively South African forms of these important minority religions in South Africa. In each section, an introductory essay identifies significant themes. The bibliography annotations that follow are concise yet detailed essays, written in an engaging and accessible style and supported by an exhaustive index. The book, therefore, provides a full and complex profile of three religious traditions that are firmly located in South African history and society.
In a changing South Africa, recovering the meaning and power of African tradition is a matter of crucial importance. This work participates in that recovery by providing a comprehensive guide to research on the indigenous religious heritage of this dynamic country. Detailed reviews of over 600 books, articles, and theses are offered along with introductory essays and detailed annotations that define the field of study. This work plus two forthcoming volumes, Christianity in South Africa: An Annotated Bibliography and Islam, Hinduism, and Judaism in South Africa: An Annotated Bibliography will become the standard reference work on South African religions. Scholars and students in Religious Studies, Social Anthropology, History, and African Studies will find this set particularly useful. This work organizes and annotates all the relevant literature on Khoisan, Xhosa, Zulu, Sotho-Tswana, Swazi, Tsonga, and Venda traditions. The annotations are concise yet detailed essays written in an engaging and accessible style and supported by an exhaustive index, which comprise a full and complex profile of African traditional religion in South Africa.
Written by scholars with a specialist knowledge of their fields, this volume explores the diversity of South Africa's faiths. It covers such subjects as African traditional religions, Christianity, Islam, the Jewish community and Hinduism, amongst others.
This thought-provoking book is an exploration of the ways religion and diverse forms of mobility have shaped post-apartheid Johannesburg, South Africa. It analyses transnational and local migration in contemporary and historical perspective, along with movements of commodities, ideas, sounds and colours within the city. It re-theorizes urban ‘super-diversity’ as a plurality of religious, ethnic, national and racial groups but also as the diverse processes through which religion produces urban space. The authors argue that while religion facilitates movement, belonging and aspiration in the city, it is complicit in establishing new forms of enclosure, moral order and spatial and gendered control. Multi-authored and interdisciplinary, this edited collection deals with a wide variety of sites and religions, including Christianity, Islam, Hinduism and Judaism. Its original reading of post-apartheid Johannesburg advances global debates around religion, urbanization, migration and diversity, and will appeal to students and scholars working in these fields.
Religion has inspired those -- from Gandhi to Tutu -- who have sought to transform southern Africa. This volume presents voices from across the spectrum, passionately arguing that religion plays, and must continue to play, a vital role in shaping the political, social, and cultural reality of African people.
Multi-religious education is a reality in today's classroom, but very few educators have received training in this particular field.
Spiritual travel is an area of growth as more and more people seek refuge from the materialism and superficiality of life in the post-modern world. Spiritual travel includes pilgrimage to sacred sites, religious retreats, or simply visits to places associated with the great religions of the world.
The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into existence. This volume covers three such religions—Zoraoastrianism, Judaism, and Islam . In the case of Zoraostianism, even its very beginnings are intertwined with India, as Zoroastrianism reformed a preexisting religion which had strong links to the Vedic heritage of India. This relationship took on a new dimension when a Zoroastrian community, fearing persecution in Persia after its Arab conquest, sought shelter in western India and ultimately went on to produce India’s pioneering nationalist in the figure of Dadabhai Naoroji ( 1825-1917), also known as the Grand Old Man of India. Jews found refuge in south India after the destruction of the Temple by the Romans in 70 C.E. and have remained a part of the Indian religious scene since then, some even returning to Israel after it was founded in 1948. Islam arrived in Kerala as soon as it was founded and one of the earliest mosques in the history of Islam is found in India. Islam differs from the previously mentioned religions inasmuch as it went on to gain political hegemony over parts of the country for considerable periods of time, which meant that its impact on the religious life of the subcontinent has been greater compared to the other religions. It has also meant that Islam has existed in a religiously plural environment in India for a longer period than elsewhere in the world so that not only has Islam left a mark on India, India has also left its mark on it. Indeed all the three religions covered in this volume share this dual feature, that they have profoundly influenced Indian religious life and have also in turn been profoundly influenced by their presence in India.
South Africa is a country located at the southernmost tip of Africa, and it has a population of around 58 million. The land is incredibly diverse, ranging from beaches and mountains to savannas and forests, and it is home to many different cultures and languages. South Africa has a rich history, with evidence of human habitation dating back over 100,000 years. In the 19th and early 20th centuries, the country was colonized by the British and the Dutch, which led to the oppression and segregation of the native population. This system, known as apartheid, was officially dismantled in the early 1990s when Nelson Mandela became the first black president of South Africa. Today, South Africa is a democratic country with a diverse economy that is largely driven by mining, agriculture, and tourism. The country is grappling with many of the same issues facing other developing nations, such as income inequality, unemployment, and social inequality. Despite these challenges, South Africa is a vibrant and dynamic nation with a rich cultural heritage and a bright future. The people of South Africa are determined to build a better future for themselves and their children, and they are working hard to make their country a more prosperous and just society.