Download Free Islam Essays In Scripture Thought And Society Book in PDF and EPUB Free Download. You can read online Islam Essays In Scripture Thought And Society and write the review.

This volume contains 17 articles on various aspects of Islamic thought in the Middle East and in Southeast Asia. The first 9 articles concentrate especially on the Qur n and its exegesis, "Kal m" and Sufism; the second 8 articles deal with Javanese Islam, and with Islam and modernity in Southeast Asia.
This book argues that the Muslim theologian Abu Hamid al-Ghazali was a popularizer of philosophy more than its critic and that his theory of mystical cognition is based on the theory of prophecy of the philosopher Avicenna.
Light upon Light: Essays in Islamic Thought and History in Honor of Gerhard Bowering brings together studies that explore the richness of Islamic intellectual life in the pre-modern period.
Proceedings of a workshop held Dec. 6-7, 2007 at the University Centre Saint-Ignatius Antwerp.
World Philosophies presents in one volume a superb introduction to all the world’s major philosophical and religious traditions. Covering all corners of the globe, Ninian Smart’s work offers a comprehensive and global philosophical and religious picture. In this revised and expanded second edition, a team of distinguished scholars, assembled by the editor Oliver Leaman, have brought Ninian Smart’s masterpiece up to date for the twenty-first century. Chapters have been revised by experts in the field to include recent philosophical developments, and the book includes a new bibliographic guide to resources in world philosophies. A brand new introduction which celebrates the career and writings of Ninian Smart, and his contribution to the study of world religions, helps set the work in context.
In cities awakening to global exchange under European imperial rule, Muslims encountered all sorts of strange and wonderful new things—synthetic toothbrushes, toilet paper, telegraphs, railways, gramophones, brimmed hats, tailored pants, and lottery tickets. The passage of these goods across cultural frontiers spurred passionate debates. Realizing that these goods were changing religious practices and values, proponents and critics wondered what to outlaw and what to permit. In this book, Leor Halevi tells the story of the Islamic trials of technological and commercial innovations of the late nineteenth and early twentieth centuries. He focuses on the communications of an entrepreneurial Syrian interpreter of the shariʿa named Rashid Rida, who became a renowned reformer by responding to the demand for authoritative and authentic religious advice. Upon migrating to Egypt, Rida founded an Islamic magazine, The Lighthouse, which cultivated an educated, prosperous readership within and beyond the British Empire. To an audience eager to know if their scriptures sanctioned particular interactions with particular objects, he preached the message that by rediscovering Islam’s foundational spirit, the global community of Muslims would thrive and realize modernity’s religious and secular promises. Through analysis of Rida’s international correspondence, Halevi argues that religious entanglements with new commodities and technologies were the driving forces behind local and global projects to reform the Islamic legal tradition. Shedding light on culture, commerce, and consumption in Cairo and other colonial cities, Modern Things on Trial is a groundbreaking account of Islam’s material transformation in a globalizing era.
Christian missionaries in China have been toiling since the 16th century, with little success. Only after the Opium War were the Western powers which invaded China able to enforce their gunboat policy, under which their missionaries could penetrate all parts of China and extend their activities to a larger part of the population, which needed welfare assistance and western protection, and therefore resorted to evangelization as a way to obtain both. However, relative to the huge Chinese population and to the optimistic expectations of the missionaries, little was achieved on the ground. Therefore, at some point since the beginning of the 20th century, a decision was made by the missionaries to shift their emphasis to the Muslim population of China, realizing that, unlike the Godless Chinese, who had no knowledge, nor approach to the Bible, the Muslims would be more amenable, due to their Holy Book which knew One God and drew from the Judeo-Christian tradition many of their narratives. The attempt was valiant and lasted for almost a century, with many efforts made to extend educational and medical aid to the Muslim population, but it also ended in frustration, on the whole, due to the unexpected tenacity and resistance of the Hui and Uighur Muslims to the missionaries’ endeavour.
The largely Arabo-centric approach to the academic study of tafsir has resulted in a lack of literature exploring the diversity of Qur'anic interpretation in other areas of the Muslim-majority world. The essays in The Qur'an in the Malay-Indonesian World resolve this, aiming to expand our knowledge of tafsir and its history in the Malay-Indonesian world. Highlighting the scope of Qur'anic interpretation in the Malay world in its various vernaculars, it also contextualizes this work to reveal its place as part of the wider Islamic world, especially through its connections to the Arab world, and demonstrates the strength of these connections. The volume is divided into three parts written primarily by scholars from Malaysia and Indonesia. Beginning with a historical overview, it then moves into chapters with a more specifically regional focus to conclude with a thematic approach by looking at topics of some controversy in the broader world. Presenting new examinations of an under-researched topic, this book will be of interest to students and scholars of Islamic studies and Southeast Asian studies.
In the aftermath of 9/11 there has been much talk of a need to engage on a meaningful level with Islam, but where do we begin and what is the right approach? This book, available in paperback for the first time, looks at case studies from around the world in order to explore how Christian groups, sometimes as minorities and sometimes as the majority, engage with their Muslim neighbours in the search for a peaceful society. Some of the initiatives are politically motivated, others run by Church authorities and a number are community based, but all offer different approaches to a variety of situations that are encountered in Christian-Islamic dialogue. This is the first time that global strategies for dialogue have been published in one book by a series of leading academics. Whilst previous publications have concentrated on a particular geographical area, usually the Middle East or Europe, this book casts a wider net and considers issues such as the rise of radical Islam in post-Soviet states, Indonesian immigration in Australia and the spread of Islam amongst the Black South Africans after the fall of apartheid. Scholars and all those interested in politics, current affairs, religion or peace studies will find this book essential reading as a guidebook to the state of contemporary Christian-Islamic relations.