Download Free Islam Communism And Modernity Book in PDF and EPUB Free Download. You can read online Islam Communism And Modernity and write the review.

In Republicanism, Communism, Islam, John T. Sidel provides an alternate vantage point for understanding the variegated forms and trajectories of revolution across the Philippines, Indonesia, and Vietnam, a perspective that is de-nationalized, internationalized, and transnationalized. Sidel positions this new vantage point against the conventional framing of revolutions in modern Southeast Asian history in terms of a nationalist template, on the one hand, and distinctive local cultures and forms of consciousness, on the other. Sidel's comparative analysis shows how—in very different, decisive, and often surprising ways—the Philippine, Indonesian, and Vietnamese revolutions were informed, enabled, and impelled by diverse cosmopolitan connections and international conjunctures. Sidel addresses the role of Freemasonry in the making of the Philippine revolution, the importance of Communism and Islam in Indonesia's Revolusi, and the influence that shifting political currents in China and anticolonial movements in Africa had on Vietnamese revolutionaries. Through this assessment, Republicanism, Communism, and Islam tracks how these forces, rather than nationalism per se, shaped the forms of these revolutions, the ways in which they unfolded, and the legacies which they left in their wakes.
How do Muslims relate to Islam in societies that experienced seventy years of Soviet rule? How did the utopian Bolshevik project of remaking the world by extirpating religion from it affect Central Asia? Adeeb Khalid combines insights from the study of both Islam and Soviet history to answer these questions. Arguing that the sustained Soviet assault on Islam destroyed patterns of Islamic learning and thoroughly de-Islamized public life, Khalid demonstrates that Islam became synonymous with tradition and was subordinated to powerful ethnonational identities that crystallized during the Soviet period. He shows how this legacy endures today and how, for the vast majority of the population, a return to Islam means the recovery of traditions destroyed under Communism. Islam after Communism reasons that the fear of a rampant radical Islam that dominates both Western thought and many of Central Asia’s governments should be tempered with an understanding of the politics of antiterrorism, which allows governments to justify their own authoritarian policies by casting all opposition as extremist. Placing the Central Asian experience in the broad comparative perspective of the history of modern Islam, Khalid argues against essentialist views of Islam and Muslims and provides a nuanced and well-informed discussion of the forces at work in this crucial region.
Islam has become the new spectre haunting Europe. All too often, even well-meaning liberals portray the modern resurgence of Islam as the new “Green Menace”—intolerant, medieval and barbaric—which has replaced Communism as the main threat to Western civilization and values. For Aziz Al-Azmeh, this Orientalist and racist view of Islam is nothing but the mirror-image of the myths propagated by Islamic fundamentalists and radicals. Both views share an erroneous and ahistorical conception of Islam as an unchanging and monolithic entity. Surveying both its social origins and its intellectual genealogy, Al-Azmeh rethinks the relationship between Islam and the West, uncovering a rich actual history of interaction. In this expanded new edition, the author examines the discourse surrounding Islamism and irrationalism after 9/11.
Winner of the Association of Women in Slavic Studies Heldt Prize Winner of the Central Eurasian Studies Society History and Humanities Book Award Honorable mention for the W. Bruce Lincoln Prize Book Prize from the American Association for the Advancement of Slavic Studies (AAASS) This groundbreaking work in women's history explores the lives of Uzbek women, in their own voices and words, before and after the Russian Revolution of 1917. Drawing upon their oral histories and writings, Marianne Kamp reexamines the Soviet Hujum, the 1927 campaign in Soviet Central Asia to encourage mass unveiling as a path to social and intellectual "liberation." This engaging examination of changing Uzbek ideas about women in the early twentieth century reveals the complexities of a volatile time: why some Uzbek women chose to unveil, why many were forcibly unveiled, why a campaign for unveiling triggered massive violence against women, and how the national memory of this pivotal event remains contested today.
Popular uprisings have taken many different forms in the last hundred or so years since Muslims first began to grapple with modernity and to confront various systems of domination both European and indigenous.The relevance of studies of popular uprising and revolt in the Muslim world has recently been underlined by shattering recent events, particularly in Egypt, Yemen, Tunisia and Libya. The book consists of a close analysis of the problématique of the Qur’an, showing the openness of the text to Islamic reform and renewal; the role of Islam in creating a specific form of communism in Albania and Kosova; the Chechen revolts against Russian rule after the collapse of the Soviet Union, and the short-lived period of alliance between communism and Islam in the early 1920s; the history of alliances between British Muslims and socialists since the 1950s. The book also traces the evolution of the Muslim-Communist alliance during the twentieth century, analyses the driving forces behind it, looks at the new situation created by the democratic revolts of 2010-11 in the Middle East and attempts a prognosis for future relations between these and existing communist groups. This volume contributes to the debate over the aims and methods of these popular uprisings. This book was published as a special issue of the Journal of Communist Studies and Transition Politics.
The modern world realizes that the common factor in Islam and communism is violence and authoritarianism in the name of humanism. But there have been many attempts to merge the two in an absurdity called Islamic Socialism. The practical applications of Islamic Socialism have a history going back to Muhammad and the first few Caliphates to modern political parties founded in the 1970s. Sadly, from its very inception, the Communist Party of India embraced the tenets of Islam and the paraphernalia of crime that came along with it. As a result, the Indian communists have even justified Hindu genocides committed by Islamic fundamentalists in Malabar and Bengal, using the jargon of class war. This book tells the story of the bonhomie of the Communist Party with Islam in the Indian context, with reference to the global humiliation the Party has faced so far.
John Hughes examines lessons learned from the practice of public diplomacy—especially international broadcasting—in the cold war and tells how the United States could more effectively counter extremism, promote democracy, and improve understanding of itself in the Islamic world. He offers Indonesia as a successful example of the melding of democracy, Islam, and modernity and suggests that this country and other nations where Islam and democracy coexist—such as Turkey—could play a significant role in helping thwart Islamist extremism.
The complex history of Lebanese Shi‘ites has traditionally been portrayed as rooted in religious and sectarian forces. The Abisaabs uncover a more nuanced account in which colonialism, the modern state, social class, and provincial politics profoundly shaped Shi‘i society. The authors trace the sociopolitical, economic, and intellectual transformation of the Shi‘ites of Lebanon from 1920 during the French colonial period until the late twentieth century. They shed light on the relationship of contemporary Islamic militancy with traditions of religious modernism and leftism in both Lebanon and Iraq. Analyzing the interaction between sacred and secular features of modern Shi‘ite society, the authors clearly follow the group’s turn toward religious revolution and away from secular activism. This book transforms our understanding of twentieth-century Lebanese history and demonstrates how the rise of Hizbullah was conditioned by Shi‘ites’ consistent marginalization and neglect by the Lebanese state.