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Some of the most pressing questions in the Middle East and North Africa today revolve around the proper place of Islamic institutions and authorities in governance and political affairs. Drawing on data from 42 surveys carried out in fifteen countries between 1988 and 2011, representing the opinions of more than 60,000 men and women, this study investigates the reasons that some individuals support a central role for Islam in government while others favor a separation of religion and politics. Utilizing his newly constructed Carnegie Middle East Governance and Islam Dataset, which has been placed in the public domain for use by other researchers, Mark Tessler formulates and tests hypotheses about the views held by ordinary citizens, offering insights into the individual and country-level factors that shape attitudes toward political Islam.
A comprehensive assessment of the origins and staying power of Middle East autocracies, as well as a sober account of the struggles of state reformers and opposition forces to promote civil liberties, competitive elections and a pluralistic vision of Islam. Drawing on the insights of some 25 leading Western and Middle Eastern scholars, the book highlights the dualistic and often contradictory nature of political liberalization. Yemen suggest, political liberalization - as managed by the state - not only opens new spaces for debate and criticism, but is also used as a deliberate tactic to avoid genuine democratization. In several chapters on Iran, the authors analyze the benefits and costs of limited reform. There, the electoral successes of President Mohammad Khatami and his reformist allies inspired a new generation but have not as yet undermined the clerical establishment's power. By contrast, in Turkey a party with Islamist roots is moving a discredited system beyond decades of conflict and paralysis, following a stunning election victory in 2002. force for change. While acknowledging the enduring attraction of radical Islam throughout the Arab world, the concluding chapters carefully assess the recent efforts of Muslim civil society activists and intellectuals to promote a liberal Islamic alternative. Their struggles to affirm the compatibility of Islam and pluralistic democracy face daunting challenges, not least of which is the persistent efforts of many Arab rulers to limit the influence of all advocates of democracy, secular or religious.
An accessible and comprehensive account of the global dimensions of political Islam in the twenty-first century, explaining political Islam, nationalism and globalization and providing a detailed account of Al Qaeda.
Provides the historical background and context necessary for understanding the politics in Moslem countries and the role of Islam in them. The second edition was in 1988; the first in 1984. Annotation copyrighted by Book News, Inc., Portland, OR
Western civilization tends to view secularism as a positive achievement. From this perspective, benefits of secularizing trends include the separation of church and state, the rule of law, and freedom from organized religion. In the Arab Middle East, however, Islamist intellectuals increasingly cite Western-inspired secularism as the source of the region's social dislocation and political instability. While secularism in the West led to the spread of democratic values, in the Muslim world it has been associated with dictatorship, the violation of human rights, and the abrogation of civil liberties. Islam and Secularism in the Middle East examines the origins and growth of the movement to abolish the secularizing reforms of the past century by creating a political order guided by Shariah law. Contributors explain the Islamic rejection of secularism as a failed Western Christian ideal and also discuss how secularization was pioneered by those who thought Muslims could only advance politically by emulating Western practices, including the renunciation of religion.
The continued prominence of Islam in the struggle for democracy in the Muslim world has confounded Western democracy theorists who largely consider secularism a prerequisite for democratic transitions. Kamran Bokhari and Farid Senzai offer a comprehensive view of the complex nature of contemporary political Islam and its relationship to democracy.
Analyzes the role of Islam in Middle Eastern society and politics, addresses the differences between the Sunni and Shi'i sects, and discusses why an "Islamic revolution" occurred only in Iran
This innovative book analyses the relationship between religion and politics in the Middle East through a comparative study of five countries: Egypt, Israel, Turkey, Iran, and Saudi Arabia. Robert D. Lee examines each country in terms of four domains in which state and religion necessarily interact: national identity, ideology, institutions, and political culture. In each domain he considers contradictory hypotheses, some of them asserting that religion is a positive force for political development and others identifying it as an obstacle. Among the questions the book confronts: Is secularization a necessary prerequisite for democratic development? How is it and why is it that religion and politics are so deeply entangled in these five countries? And, why is it that all five countries differ so markedly in the way they identify themselves and use religion for political purposes? The book argues that the nature of religious organization and practice in the Middle East must be understood in the context of individual nation states. The second edition is updated throughout and includes an entirely new chapter discussing the political and religious climate in Saudi Arabia. Earlier introductory analysis has been condensed to make room for new material, and chronologies at the end of each chapter have been added to help students understand the broader context. The second edition of Religion and Politics in the Middle East is a robust addition to courses on the Middle East.
Amidst the roil of war and instability across the Middle East, the West is still searching for ways to understand the Islamic world. Stéphane Lacroix has now given us a penetrating look at the political dynamics of Saudi Arabia, one of the most opaque of Muslim countries and the place that gave birth to Osama bin Laden. The result is a history that has never been told before. Lacroix shows how thousands of Islamist militants from Egypt, Syria, and other Middle Eastern countries, starting in the 1950s, escaped persecution and found refuge in Saudi Arabia, where they were integrated into the core of key state institutions and society. The transformative result was the Sahwa, or “Islamic Awakening,” an indigenous social movement that blended political activism with local religious ideas. Awakening Islam offers a pioneering analysis of how the movement became an essential element of Saudi society, and why, in the late 1980s, it turned against the very state that had nurtured it. Though the “Sahwa Insurrection” failed, it has bequeathed the world two very different, and very determined, heirs: the Islamo-liberals, who seek an Islamic constitutional monarchy through peaceful activism, and the neo-jihadis, supporters of bin Laden's violent campaign. Awakening Islam is built upon seldom-seen documents in Arabic, numerous travels through the country, and interviews with an unprecedented number of Saudi Islamists across the ranks of today’s movement. The result affords unique insight into a closed culture and its potent brand of Islam, which has been exported across the world and which remains dangerously misunderstood.
This book argues that ever since Iran’s Islamic Revolution in 1979, which established a Shia Islamic government in Iran, that country’s religious and political leaders have used Shia Islam as a crucial way of expanding Iran’s objectives in the Middle East and beyond. Since 1979, Iran’s religious and political leaders have been concerned about Iran’s security in the face of the hostility and expansionism of the United States and other western countries, and the threats from powerful neighboring Sunni leaders and countries. While Iran’s government has attempted to align itself with Shia Muslims in various countries, such as Iraq and Lebanon, against American and Sunni expansionism, the Iranian government has attempted to religiously nourish and politically mobilize those Shias as a matter of principle, not only because of the Iranian government’s desires to protect Iran from external threats. The book analyzes Shia Islam and politics in Iran, Iraq, and Lebanon which have among the largest proportional Shia populations in the Middle East and are vibrant centers of Shia intellectual life. The book's clear and jargon-free approach make it especially accessible for students and general readers who would like an introduction to the book's topics.