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Islam is the religion of the majority of Arab citizens in Israel and since the late 1970s has become an important factor in their political and socio-cultural identity. This leads to an increasing number of Muslims in Israel who define their identity first and foremost in relation to their religious affiliation. By examining this evolving religious identity during the past four decades and its impact on the religious and socio-cultural aspects of Muslim life in Israel, Muhammad Al-Atawneh and Nohad Ali explore the local nature of Islam. They find that Muslims in Israel seem to rely heavily on the prominent Islamic authorities in the region, perhaps more so than minority Muslims elsewhere. This stems, inter alia, from the fact that Muslims in Israel are the only minority that lives in a land they consider to be holy and see themselves as a natural.
Covers Israel's policy toward Islamic institutions within its borders, 1948-2000.
Briefly compares Islam and Christianity, as well as the Koran and the Bible, criticizes attempts to join Christianity with Islam and Judaism.
Using declassified documents from Israeli archives, Alisa Rubin Peled explores the development, implementation, and reform of the state's Islamic policy from 1948 to 2000. She addresses how Muslim communal institutions developed and whether Israel formulated a distinct "Islamic policy" toward shari'a courts, waqf (charitable endowments), holy places, and religious education. Her analysis reveals the contradictions and nuances of a policy driven by a wide range of motives and implemented by a diverse group of government authorities, illustrating how Israeli policies produced a co-opted religious establishment lacking popular support and paved the way for a daring challenge by a grassroots Islamist Movement since the 1980s. As part of a wider debate on early Israeli history, she challenges the idea that Israeli policy was part of a greater monolithic policy toward the Arab minority.
The value of peace in universal, the Arab-Israel conflict deserves peace as well. The killings of innocent civilians in Israel and its Arab neighbors must now stop. To every problem there is a solution and this problem is no exception. If all countries of the world will comply with all resolutions passed by United Nations Organization, it will not only solve the problem of Israel, but many other problems as well. Judaism, Christianity and Islam are all religions of peace. They are all based on the same fundamentals. They are also collectively known as Abrahamic religions. All of them strive for the establishment of peace in the world. In this book is contained the ancient and modern history of Israel. An analysis of the beliefs of these religions reveals to us that a solution to the problem of Israel is certainly possible. Islam is also a religion of peace just like Judaism and Christianity and is in no way against the settlement of Jews in Israel in the present time.
Manifestations of hatred of Jews and Israel have risen over the last few decades in the Arab and Muslim world. But is such hatred the result of Islamic anti-Semitism? This title explains that while anti-Semitism is the credo of fanatic groups and regimes, such an attitude is not representative of traditional and contemporary Islam.
This book draws on the research of some of the leading scholars in the fields of Jewish-Islamic relations, the Israeli-Arab conflict and political Islam. These highly topical essays examine the relationship between Israel and the Islamic world from both a thematic and geo-strategic perspective. Divided into two distinct sections, the first section of the book deals with issues relating to contemporary Jewish-Muslim relations and, in particular, looks at the attitude towards the Jewish state amongst opinion-makers, religious institutions and leaders in the Muslim world. Key issues such as the Islamic attitude to Palestinian suicide-bombing, and Arab anti-Semitism are addressed here. The second section examines the attitude of key Muslim nations – Egypt, Iran, Turkey, Indonesia and Pakistan – to the Jewish state, and charts the evolving, bilateral relationship between these nations and Israel from the birth of the Jewish State in 1948 up to the present day. This book was previously published as a special issue of the journal Israel Affairs.
In a book which sets the record straight, a former professor of Islamic history at the most prestigious university in Cairo, Egypt, shares an overview of the hatred and fear that keep Islam and Judaism separated.
This study presents the first comprehensive survey of the abundant early Islamic sources that recognize the historical Jewish bond to the Temple Mount (Masjid al-Aqsa) and Jerusalem. Analyzing these sources in light of the views of contemporary Muslim religious scholars, thinkers and writers, who – in the context of the Arab-Israeli conflict – deny any Jewish ties to the Temple Mount and promote the argument that no Jewish Temple ever stood on the Temple Mount. The book describes how this process of denying Jewish ties to the site has become the cultural rationale for UNESCO decisions in recent years regarding holy sites in Jerusalem, Bethlehem and Hebron, which use Muslim Arabic terminology and overlook the Jewish (and Christian) history and sanctification of these sites. Denying the Jewish ties to the Temple Mount for political purposes inadvertently undermines the legitimacy of Islam’s sanctification of Al-Aqsa and the Dome of the Rock as well as the credibility of the most important sources in Arabic, which constitute the classics of Islam and provide the foundation for its culture and identity. Identifying and presenting the Jewish sources in the Bible, Babylonian Talmud and exegesis on which these Islamic traditions are based, this volume is a key resource for readers interested in Islam, Judaism, religion and political science and history in the Middle East.
Manifestations of hatred of Jews and Israel have risen over the last few decades in the Arab and Muslim world. This hatred is demonstrated in many ways: in speeches and writings of religious, intellectual, and political leaders; in school textbooks and mass media; and in horrific suicide bombings and other terrorist actions. Iran's president Mahmoud Ahmedinejad, former Iraqi president Saddam Hussein, al-Qa'ida leader Osama Bin Ladin, Hamas, Islamic Jihad, and Hizballah all have repeatedly called for Israel's destruction. But is such hatred the result of Islamic anti-Semitism, as widely claimed? Or does it have other roots and reasons? This book sets the record straight by explaining that while anti-Semitism is the credo of fanatic groups and regimes, such an attitude is not representative of traditional and contemporary Islam. For centuries, Muslim attitudes to Jews were ambivalent - contempt and antagonism alongside tolerance and cooperation. In fact, Jews under Islam were better off than their Christian neighbors, and much better off than their Jewish brethren under Christianity. A similar pattern of relations has developed over the last several decades between Muslim nations and the Jewish State of Israel - hostility and violence, mostly by Muslim Arabs, but also dialogue and cooperation by and with many other Muslims. These complex relations are discussed by Muslim and Jewish scholars - from Azerbaijan, Egypt, India, Israel, Jordan, Pakistan, the US, Palestine, and Turkey - who analyze the religious, cultural, political, and economic factors that have shaped Muslim attitudes to Jews and Israel. Ideas and suggestions are put forward to improve Muslim-Jewish relations, the theme of which was first conceived at an international conference organized by the Weatherhead Center for International Affairs and the Divinity School of Harvard University.