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This volume explores the variety of forms, strategies and practices of Islamic organizations in Europe and the United States. It focuses on the reactions of organized Muslims at local, national, and transnational levels to the on-going debates on their integration into society and the structures of state-church relations.
Mobilizing Islam explores how and why Islamic groups succeeded in galvanizing educated youth into politics under the shadow of Egypt's authoritarian state, offering important and surprising answers to a series of pressing questions. Under what conditions does mobilization by opposition groups become possible in authoritarian settings? Why did Islamist groups have more success attracting recruits and overcoming governmental restraints than their secular rivals? And finally, how can Islamist mobilization contribute to broader and more enduring forms of political change throughout the Muslim world? Moving beyond the simplistic accounts of "Islamic fundamentalism" offered by much of the Western media, Mobilizing Islam offers a balanced and persuasive explanation of the Islamic movement's dramatic growth in the world's largest Arab state.
The Islamic faith is embraced by over 1.6 Billion people. Arabic is the official language of 22 Arab countries; spoken by 400 Million people. The original Qur'an was written in Arabic and the 5 daily prayers must be recited in Arabic by All Muslims, all over the world. T.O.C.: Arab-Islamic groups and organizations Arab-Islamic groups & organizations: A Z (=600+) Caliphs and Caliphates (section #1 = 194) Important Islamic Dynasties (section #2 =249) Islamic Divisions (section #3=262) Muslim population by country (section #4=267) Rightly-Guided Caliphs (section #5 =275) Ruling families (section #6 = 278) Twelver Shi'ia (section #7 = 280) Islam's great accomplishments (section #8 =299) Islamic Charities (section # 9 =319) Bibliography, Recommended reading (section #10 = 332)
In much of the Muslim world, religion is the central foundation upon which family, community, morality, and identity are built. The inextricable embedment of religion in Muslim culture has forced a new generation of non-believing Muslims to face the heavy costs of abandoning their parents’ religion: disowned by their families, marginalized from their communities, imprisoned, or even sentenced to death by their governments. Struggling to reconcile the Muslim society he was living in as a scientist and physician and the religion he was being raised in, Ali A. Rizvi eventually loses his faith. Discovering that he is not alone, he moves to North America and promises to use his new freedom of speech to represent the voices that are usually quashed before reaching the mainstream media—the Atheist Muslim. In The Atheist Muslim, we follow Rizvi as he finds himself caught between two narrative voices he cannot relate to: extreme Islam and anti-Muslim bigotry in a post-9/11 world. The Atheist Muslim recounts the journey that allows Rizvi to criticize Islam—as one should be able to criticize any set of ideas—without demonizing his entire people. Emotionally and intellectually compelling, his personal story outlines the challenges of modern Islam and the factors that could help lead it toward a substantive, progressive reformation.
Presents an overview of the activities, funding, and operations of radical Islamic terrorist groups within the United States and abroad.
Many Americans associate Islam-and Islamist terrorism-exclusively with the greater Middle East. Yet the countries with the largest Muslim populations are actually located in Asia, where Islamic extremism is also a significant and growing concern. This volume provides essential background and surveys recent trends. It examines a variety of homegrown Asian terrorist groups, detailing their goals, methods, and links with international organizations such as al-Qaeda. It also outlines the options available to U.S. policymakers and to Asian governments as they attempt to stem the tide of militant Islam.
In Organizing Muslims and Integrating Islam in Germany, Kerstin Rosenow-Williams analyzes the challenges faced by Islamic organizations in Germany since the beginning of the 21st century. Outlining the expectations German political actors have of Islamic organizations and the internal interests of these organizations, the author illustrates that organizational response strategies involve patterns not only of adaptation, but also of decoupling and protest. The study introduces an innovative research framework based on organizational sociology and provides empirical insights into three major Islamic umbrella organizations (DITIB, IGMG, ZMD) and their relationships with other actors. The comprehensive analysis of the German institutional environment and related developments in Islamic organizations makes this study highly relevant to scholars and politicians, as well as the general public.
Although the West denounces the spread of radical Islam in Saudi Arabia, Pakistan, and elsewhere in the Muslim world, it tends to overlook the development of Islamic extremism in its own societies. Over the past several decades, groups like al-Qaeda have been supported by thousands of citizens of the United States, the United Kingdom, and other Western democracies. Rejecting their national identity, they have heeded international calls to "jihad" and formed extremist groups to fight their own countries. This groundbreaking book represents one of the first systematic attempts to explain why Westerners join radical Islamic groups. Quintan Wiktorowicz details the mechanisms that attract potential recruits, the instruments of persuasion that convince them that radical groups represent "real Islam," and the socialization process that prods them to engage in risky extremism. Throughout, he traces the subtle process that can turn seemingly unreligious people into supporters of religious violence. The author's invaluable insights are based upon nearly unprecedented access to a radical Islamic group in the West. His extraordinary fieldwork forms the basis of a detailed case study of al-Muhajiroun, a transnational movement based in London that supports Bin Laden and other Islamic terrorists. Through its rich empirical detail, this book explains why ordinary people join extremist movements.
"Islam in the Public Sphere explores the contestation of the public sphere by different Islamic groups and traditions in colonial India. It traces the genesis of madrasa-based movements and Islamic groups in South Asia and helps understand the roots of the current state of Islamic activism and militancy in the region." "This book will be an interesting read for historians, political scientists, and journalists as well as scholars and students interested in religious studies and the history of Islam and Islamic groups, with respect to nationalist politics in South Asia."--BOOK JACKET.