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A Companion to Isidore of Seville presents nineteen chapters from leading international scholars on Isidore of Seville (d. 636), the most prominent bishop of the Visigothic kingdom in Hispania in the seventh century and one of the most prolific authors of early medieval western Europe. Introductory studies establish the political, religious and familial contexts in which Isidore operated, his key works are then analysed in detail, as are some of the main themes that run throughout his corpus. Isidore's influence extended across the entire Middle Ages and into the early modern period in fields such as church governance and pastoral care, theology, grammar, science, history-writing, and linguistics – all topics that are explored in the volume. Contributors: Graham Barrett, Winston Black, José Carracedo Fraga, Santiago Castellanos, Pedro Castillo Maldonado, Jacques Elfassi, Andrew Fear, Amy Fuller, Raúl González Salinero, Jeremy Lawrance, Céline Martin, Thomas O'Loughlin, Martin J. Ryan, Sinéad O'Sullivan, Mark Lewis Tizzoni, Purificación Ubric Rabaneda, Faith Wallis, Immo Warntjes, and Jamie Wood. See inside the book.
This work is a complete English translation of the Latin Etymologies of Isidore, Bishop of Seville (c.560–636). Isidore compiled the work between c.615 and the early 630s and it takes the form of an encyclopedia, arranged by subject matter. It contains much lore of the late classical world beginning with the Seven Liberal Arts, including Rhetoric, and touches on thousands of topics ranging from the names of God, the terminology of the Law, the technologies of fabrics, ships and agriculture to the names of cities and rivers, the theatrical arts, and cooking utensils. Isidore provides etymologies for most of the terms he explains, finding in the causes of words the underlying key to their meaning. This book offers a highly readable translation of the twenty books of the Etymologies, one of the most widely known texts for a thousand years from Isidore's time.
Isidore of Seville is one of the dominant contributors to the development of medieval Catholic theology. Sententiae, his major theological work, is arranged in three divisions or books. The first is a dogmatic part, presenting the doctrinal assertions of the Catholic faith. This is followed by two additional books, developing the moral principles and correct behavior necessary to attain eternal union with God,the highest good -- summum bonum -- who is the subject oft the first assertion of faith in Book 1. The work presents a marvelously holistic view of faith and action, developing the relationship between the intellectual and moral, the individual and social life of the Christian believer, all in the context of eternal life.
"This latest volume in the Ancient Christian Writers series offers an English translation of Isidore of Seville's De Ecclesiasticis Officiis, an invaluable source of information ahout liturgical practice and church offices in the seventh century."--BOOK JACKET.
The development of European thought as we know it from the dawn of history down to the Dark Ages is marked by the successive secularization and de-secularization of knowledge. From the beginning Greek secular science can be seen painfully disengaging itself from superstition. For some centuries it succeeded in maintaining its separate existence and made wonderful advances; then it was obliged to give way before a new and stronger set of superstitions which may be roughly called Oriental. In the following centuries all those branches of thought which had separated themselves from superstition again returned completely to its cover; knowledge was completely de-secularized, the final influence in this process being the victory of Neoplatonized Christianity. The sciences disappeared as living realities, their names and a few lifeless and scattered fragments being all that remained. They did not reappear as realities until the medieval period ended. This process of de-secularization was marked by two leading characteristics; on the one hand, by the loss of that contact with physical reality through systematic observation which alone had given life to Greek natural science, and on the other, by a concentration of attention upon what were believed to be the superior realities of the spiritual world. The consideration of these latter became so intense, so detailed and systematic, that there was little energy left among thinking men for anything else.
These sermons by Ambrose of Milan (340–397 AD) provide a window into the preaching and scriptural exegesis of the legendary bishop, whose exposition of the Old Testament was instrumental in the conversion of Augustine of Hippo and in the development of Latin theology. In his treatise On Noah and his two Defenses for David, Ambrose borrows from influential Greek theologians, including Philo of Alexandria, Origen, and Didymus the Blind, while developing his own commentary on the exemplary patriarchs. Ambrose’s exegesis typifies both his attention to the letter of Scripture as well as his spiritual and allegorical reading of the holy figures or “saints” who lived before Christ. The first treatise presents Noah as a model just man, as Ambrose pairs the literal and the higher or spiritual meaning of the Genesis flood narrative to address topics ranging from the Genesis narrative to Stoic ethics to the Incarnation. In his defense of David to the emperor Theodosius, Ambrose ties David’s sin and repentance to his own close reading of Psalm 51(50), David’s plea for himself in his famous “Miserere.” While the authenticity of the third treatise included in the volume, the Second Apology of David, has long been challenged, recent scholarship suggests that it transmits Ambrose’s own preaching, which applies the lessons of David’s life to the situation of gentile unbelievers, Jews, and the church; even if it is the work of a later imitator, the Second Apology is a compelling and systematic treatment of the David’s sin and repentance as relevant to Christian morality and doctrine. The three treatises, previously unavailable in English translation, broaden our understanding of exegesis in the Latin West and our interpretation of Ambrose as preacher and exegete.
The Venerable Bede composed On the Nature of Things and On Times at the outset of his career in AD 703, shaping a mass of difficult and sometimes dangerous material on the mathematical and physical basis of time into a lucid and well-organized account that laid the framework for much of Carolingian and Scholastic scientific thought. (Barnes and Noble).
This is the first complete English translation of De Ecclesiasticis Officiis (DEO) of St. Isidore of Seville (d. 636), considered the last Latin father of the church. The work is an invaluable source of information about liturgical practice and church offices.
Isidore of Seville's On the Nature of Things, the first attempt by a Christian author to present an account of the physical universe - the heavens, planets and stars, earth and its physical features, weather and time - played an exceptionally influential role in the assimilation of classical science into the emerging Christian culture of medieval Europe.
2020 Association of Catholic Publishers third place award in theology 2020 Catholic Press Association third place award in Pope Francis books The dangerous tendency to reduce theological positions to political ones has always fueled divisions in the Church, and it plagues debates surrounding Pope Francis's teaching today. This collection of essays was born of a landmark international symposium designed to promote theological understanding by contextualizing the thought of Pope Francis—from his understanding of history to his theology of mission—within important theological conversations rarely heard in the US Catholic Church. Its contributors demonstrate decisively that Pope Francis's magisterium is the fruit of a profound and distinctive, yet deeply Catholic, intellectual engagement with the theological and ecclesial traditions of the Church. Contributors include: Austen Ivereigh, Archbishop Christophe Pierre, Rodrigo Guerra López, Bishop Robert Barron, Massimo Borghesi, Susan K. Wood, SCL, Rocco Buttiglione, Guzmán Carriquiry Lecour, Peter J. Casarella, Brian Y. Lee, Thomas L. Knoebel