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Today, one approaches the Processional Way and the Ishtar Gate from the back. In ancient times, of course, a visitor to the Babylonian capital walked or rode along the Processional Way toward the towering Ishtar Gate. Along the way he could not but admire the magnificent walls lining the Processional Way decorated with roaring lions. To get the best idea of what the ancient visitor might have seen and felt as he approached the city of Babylon, one need only go to the beginning of the Processional Way to retrace one's way toward the Ishtar Gate. The modern visitor should not be disturbed by the structural division between the galleries housting the Processional Way and the Ishtar Gate. In ancient Babylon, too, the street with its bastions and the forecourt were distinct from the Ishtar Gate. --
The historiographers of religious studies have written the history of this discipline primarily as a rationalization of ideological, most prominently theological and phenomenological ideas: first through the establishment of comparative, philological and sociological methods and secondly through the demand for intentional neutrality. This interpretation caused important roots in occult-esoteric traditions to be repressed. This process of “purification” (Latour) is not to be equated with the origin of the academic studies. De facto, the elimination of idealistic theories took time and only happened later. One example concerning the early entanglement is Tibetology, where many researchers and respected chair holders were influenced by theosophical ideas or were even members of the Theosophical Society. Similarly, the emergence of comparatistics cannot be understood without taking into account perennialist ideas of esoteric provenance, which hold that all religions have a common origin. In this perspective, it is not only the history of religious studies which must be revisited, but also the partial shaping of religious studies by these traditions, insofar as it saw itself as a counter-model to occult ideas.
Progress and Religion was perhaps the most influential of all Christopher Dawson's books, establishing him as an interpreter of history and a historian of ideas.
"Antiquity on Display" offers an insight into the history of the imaginative reproductions of architecture housed in Berlin's Pergamon Museum and the shifting regimes of the authentic in museum displays from the 19th century to the present.
Modern-day archaeological discoveries in the Near East continue to illuminate man's understanding of the ancient world. This illustrated handbook describes the culture, history, and people of Mesopotamia, as well as their struggle for survival and happiness.
We are always in the middle of life, looking forwards and backwards; the only movement we can make to defy physics and history is the journey of the spirit. The Ishtar Gate, a ceremonial gate from the palace of Nebuchadnezzar at Babylon, reconstructed and housed in the Staatliche Museum, Berlin, is my personal symbol for the merging of ancient and modern culture, the old goddess-centred religions and the scholarly, rational West. So wrote Diana Brebner of the book she planned to write. Though cancer claimed her life before she could complete this project, she wrote some thirty poems towards it.Here is a poet in extreme control of her craft: the aesthetic refinement, the musicality of language, the spiritual vision, and the playfulness that drew readers to Brebner's previous award-winning books - Radiant Life Forms, The Golden Lotus, and Flora & Fauna - resonate with even greater force in her last poems.
Among Christian devotional works, My Utmost for His Highest stands head and shoulders above the rest, with more than 13 million copies sold. But most readers have no idea that Oswald Chambers's most famous work was not published until ten years after his death. The remarkable person behind its compilation and publication was his wife, Biddy. And her story of living her utmost for God's highest is one without parallel. Bestselling novelist Michelle Ule brings Biddy's story to life as she traces her upbringing in Victorian England to her experiences in a WWI YMCA camp in Egypt. Readers will marvel at this young woman's strength as she returns to post-war Britain a destitute widow with a toddler in tow. Refusing personal payment, Biddy proceeds to publish not just My Utmost for His Highest, but also 29 other books with her husband's name on the covers. All the while she raises a child alone, provides hospitality to a never-ending stream of visitors and missionaries, and nearly loses everything in the London Blitz during WWII. The inspiring story of a devoted woman ahead of her times will quickly become a favorite of those who love true stories of overcoming incredible odds, making a life out of nothing, and serving God's kingdom.
Babylonian Topographical Texts collects for the first time all Babylonian and Assyrian texts of the first millennium B.C. that belong to what is designated the topographical genre. Much of the material is not previously published. The book is largely concerned with Babylon. Seventeen texts on this city now allow its topography to be properly understood for the first time. Another seventeen texts concern the cities of Nippur, Assur, Kish and Uruk. Also included are thirty miscellaneous texts, mostly new, which bear upon topographical matters. The text editions and translations are supplemented by a philological and topical commentary. The work is concluded with full indices, and 57 plates of cuneiform copies.