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Mohammad Ali Jamalzadeh, acclaimed as the father of modern Persian short story, wrote this work. Sar o Tah-e Yak Karbas. to provide his fellow Iranians a memoir in story form of traditional Islamic life in Iran before westernization. Originally published in 1983. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Pt. 1. Background. 1. Land, People, Empire. 2. Imperial Capital: When, Where, Why? 3. Cityscape -- Pt. 2. Politics. 4. Imperial Palace and Imperial Garden Retreats. 5. Great Amiri Mansions and Garden Retreats -- Pt. 3. Economy. 6. Bazaar. 7. Caravanserai -- Pt. 4. Religion. 8. Mosque. 9. Madrasa and Imamzada -- Themes and Findings -- App. Mahallas and Suburbs of Isfahan.
What was it like to live in Isfahan as the foreign wife of an Iranian University professor in the run up to and during the revolution of 1979, when the Shah was overthrown and Khomeini created the Islamic Republic of Iran? Corri van de Stege a Dutch national lived, studied and worked in London for eight years, married her Iranian boyfriend and moved with him to Isfahan early in 1977. Initially suffering from homesickness for London she adapts and makes new friends amongst the community of ‘foreign wives’ and becomes a teacher at the British Council. But then she finds herself in the middle of a revolution in an alien country with her husband and baby son, without internet, social media or even a telephone in her house, and where television and radio broadcasts are censored so you never know what is true and what is gossip. The author evokes the stark contrast between the everyday life on the campus and the escalation of violence both across the country and in Isfahan, the town where she lives. She worries about the increasing demonstrations of hatred against foreigners, in particular Americans, and the English language. You feel the tension grow between friends and colleagues who will have to decide whether they can live in an Islamic Republic, their unease aggravated by increasing uncertainty about what will happen to the American hostages held in Tehran.
SHAH ʻABBAS (1571–1629) is the most well-known king of Iran’s Safavid dynasty (1501–1722), ruling at the height of its power and prestige. When Shah ‘Abbas came to power his country was in chaos. Yet within eleven years he had regained territory lost to his enemies, moved his capital city and begun a transformation of Iranian society. Few aspects of life were unaffected by his policies and the new capital he built, the spectacular Isfahan, is still referred to as nisf-i jahan, or “half the world”, by Iranians today. In this wide-ranging profile, Sholeh A. Quinn explores Shah ʻAbbas’s rise to power and his subsequent interactions with religious movements and artistic developments, reaching beyond the historical narrative to assess the true impact of the man and his politics. Thought provoking and comprehensive, this account is ideal for readers interested in uncovering the life and thoughts of a man who ruled during a period described by many as a golden age for the arts in Iran.
'Isfahan is half the world' was the proud boast of the seventeenth-century capital of Persia. One of the travellers attracted to Persia was Jean Chardin, a young French jeweller who spent most of his time in Isfahan. During this time, he became intimate with the city; he was invited into people's houses and entertained; he visited gardens and participated in hunts; his knowledge of court affairs was extensive, and he travelled many miles, visiting other towns and villages. Chardin's accounts and sketches are invaluable sources of information for all those interested in Middle East history, and they provide a vivid portrait of life in seventeenth-century Persia. In this beautiful book, illustrated with Chardin's drawings, Ronald Ferrier has distilled the writings and observations to produce a wonderful and evocative insight into Safavid Iran.
An immense building campaign, initiated in 1590-91 at the millennial threshold of the Islamic calendar (1000 A.H.), transformed Isfahan from a provincial, medieval, and largely Sunni city into an urban-centered representation of the first Imami Shi'i empire in the history of Islam.This beautifully illustrated history of Safavid Isfahan (1501-1722) explores the architectural and urban forms and networks of socio-cultural action that reflected a distinctly early-modern and Perso-Shi'i practice of kingship.The historical process of Shi'ification of Safavid Iran and the deployment of the arts in situating the shifts in the politico-religious agenda of the imperial household informs Sussan Babaie's fascinating study.
"Cities of Medieval Iran brings together studies in urban geography, archaeology, and history of medieval Iranian cities, spanning the Islamic period until ca. 1500, but also the pre-Islamic situation. The cities and their inhabitants take centre stage, they are not just the places where something else happened. Urban actors are given priority over external factors. The contributions take a long-term perspective and thus take the interaction between urban centres and their hinterland into account. Many contributions come from history or archaeology, but new disciplines are also methodologically integrated into the study of medieval cities, such as the arts of the book, lexicography, geomorphology, and digital instruments"--
A major history of the British Empire’s early involvement in the Middle East Napoleon’s invasion of Egypt in 1798 showed how vulnerable India was to attack by France and Russia. It forced the British Empire to try to secure the two routes that a European might use to reach the subcontinent—through Egypt and the Red Sea, and through Baghdad and the Persian Gulf. Promised Lands is a panoramic history of this vibrant and explosive age. Charting the development of Britain’s political interest in the Middle East from the Napoleonic Wars to the Crimean War in the 1850s, Jonathan Parry examines the various strategies employed by British and Indian officials, describing how they sought influence with local Arabs, Mamluks, Kurds, Christians, and Jews. He tells a story of commercial and naval power—boosted by the arrival of steamships in the 1830s—and discusses how classical and biblical history fed into British visions of what these lands might become. The region was subject to the Ottoman Empire, yet the sultan’s grip on it appeared weak. Should Ottoman claims to sovereignty be recognised and exploited, or ignored and opposed? Could the Sultan’s government be made to support British objectives, or would it always favour France or Russia? Promised Lands shows how what started as a geopolitical contest became a drama about diplomatic competition, religion, race, and the unforeseen consequences of history.
Why most modern revolutions have ended in bloodshed and failure--and what lessons they hold for today's world of growing extremism. Why have so many of the iconic revolutions of modern times ended in bloody tragedies? And what lessons can be drawn from these failures today, in a world where political extremism is on the rise and rational reform based on moderation and compromise often seems impossible to achieve? In YOU SAY YOU WANT A REVOLUTION?, Daniel Chirot examines a wide range of right- and left-wing revolutions around the world--from the late eighteenth century to today--to provide important new answers to these critical questions. A powerful account of the unintended consequences of revolutionary change, YOU SAY YOU WANT A REVOLUTION? is filled with critically important lessons for today's liberal democracies struggling with new forms of extremism."--Back cover