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The Isa, also the Isavasya Upanishad be, It from the Yajur Veda (Vajasaneyi) truly; It teaches of God, world essential unity, And of being and becoming very clearly; It not so interested in Absolute in self be, As in the Absolute in relation to world be; It teaches that the life in this world but be, Not incompatible to life in Divine Spirit truly; Who beholds all beings in Self, Self in all be, Never turns away from the Self - its part be.
That is full. This is full. From the full, comes the full. Remove the full from the full and what remains? The full. Thus begins the Isha Upanishad, one of the most profound ancient books of faith. Mahatma Gandhi had famously said that if all scriptures happened all of a sudden to be reduced to ashes and only the first verse of the Isha Upanishad was left in our memory, Hinduism would live for ever. But this Upanishad goes beyond all faith, all religion to help all people look within and without themselves to answer the questions that have swirled in and round them since the dawn of civilization. That is the spirit in which Pritish Nandy, renowned poet, painter and filmmaker, has produced this sparkling new translation from the original Sanskrit, and Sunandini Banerjee, accomplished artist and designer, has illustrated it with her unique graphic art. While the text reveals man’s relationship with nature and God, the artworks explore it, alluding to creations both divine and human. Together they manifest the thread that connects all that exists, together they chronicle mankind’s search for the true meaning of life. There is no metaphysics here, no religion. Just pure, simple, deep wisdom.
See God in all. To Him belong all know, renounce and rejoice Seek not to possess, nothing is yours. This short spiritual treatise of just eighteen mantras has inspired great minds for ages. Chapters in Sukla Yajurveda, the teachings here point out the Self-the divine essence-in every one of us. A crisp summary of the Vedanta, this Upanisad shows us the way to rise above all our attachments to the finite objects of this world. The glittering sense objects, the sweetest emotions and even the lofty ideals of human life are but a golden disk, covering the face of the Truth. We must avoid all traps of wonderful work (karma, avidya) or charming thought patterns (upasana, vidya) and seek the pure knowledge. The holy text permits the use of a healthy blend of lower spiritual practices as a stepping stone to the hightest realization. The scripture concludes with some sublime prayers of an advanced seeker.
Eighteen verses with English translations, & commentary.
Upanishads are really guidelines to Human Living Ideas. Most of them are really giving lights to the path of living. Isavasya Upanishad is one of the main Upanishads. It will give immense life understanding and living ideas.
This spiritual guide is a prescription to all your sorrows and difficulties which you face in your day to day life.
This book contains Sri Aurobindo s final translation and analysis of the Isha Upanishad. In his definitive commentary on this important Vedantic scripture, he presents its central idea, which is a reconciliation and harmony of fundamental opposites, and shows how in its verses one can discover the resolution of such pairs of opposites such as God and Nature, renunciation and enjoyment, action and freedom, the active and inactive Brahman, and works and knowledge.
The Upanishads act as some kind of circuit-breakers. You live in your own contained world, and because the world is self-contained and self-ratified, therefore there is no way any element inside your world is ever going to disrupt your world or call it out as false. The Upanishads mischievously show you a contradiction, and now you are flabbergasted because one contradiction is enough to bring down your entire mental palace. A thousand things are not sufficient to verify the truth, but one exception is enough to nullify the truth. Is it not so? After all, what is the Truth? That which continues without interruption and without exception, right? That is the Truth. This is a ladder between two dimensions, and that's the task of the Upanishad or the teacher. The world of the mind is being helped to meet the Transcendental.