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The influence of Isaiah on John's narrative and theology has long been recognized, but it has yet to receive monograph-length attention. This study is a beginning attempt to fill that void through an examination of the use of Isaiah in the crucial hinge of John's gospel - John 12:1-43. Beginning with a reading of Isaiah 40-55 illustrating a way in which early Christians may have read this important section of Scripture, the bulk of the study examines the pericopes in John 12:1-43, seeking to identify and interpret John's use of Isaiah 52-53. It is concluded that a reading of this well-known Isaianic text rooted within its broader context in Isaiah, together with the mediating influence of other texts - notably Isa 6:9-10 and Zech 9:9-10 - has fueled much Johannine theology, Christology, and ecclesiology. Moreover, mirroring the progression of Isa 52:7-53:1 in John 12 is the author's way of underlining Jesus' identity as the Servant of God and announcing that the second exodus prophesied by Isaiah is secured by the rejection (and death) of Jesus.
The influence of Isaiah on John's narrative and theology has long been recognized, but it has yet to receive monograph-length attention. This study is a beginning attempt to fill that void through an examination of the use of Isaiah in the crucial hinge of John's gospel - John 12:1-43. Beginning with a reading of Isaiah 40-55 illustrating a way in which early Christians may have read this important section of Scripture, the bulk of the study examines the pericopes in John 12:1-43, seeking to identify and interpret John's use of Isaiah 52-53. It is concluded that a reading of this well-known Isaianic text rooted within its broader context in Isaiah, together with the mediating influence of other texts - notably Isa 6:9-10 and Zech 9:9-10 - has fueled much Johannine theology, Christology, and ecclesiology. Moreover, mirroring the progression of Isa 52:7-53:1 in John 12 is the author's way of underlining Jesus' identity as the Servant of God and announcing that the second exodus prophesied by Isaiah is secured by the rejection (and death) of Jesus.
This study in Isaiah is ideal for individual, Church, or home Bible study groups. It examines the numerous ways Isaiah saw Jesus and His glory. Many "code words" used to identify Yeshua--Jesus--are explained. Once Isaiah's use of these code words is learned, Isaiah will come alive to the reader as never before. These lessons will: Provide an in-depth view of Isaiah's "end-times" prophecies and their implications for us, for the Church, for Israel, the Middle East and the world at large Reveal the danger of disconnecting modern Israel and its people from prophetic promises made to them centuries ago Allow Scripture to interpret and explain Scripture, underscoring the inerrancy and infallibility of God's Word Examine the unity of Scripture and the fulfillment of prophetic events--past, present and future Students will come away with a new sense of urgency to apply what they have learned and to share it with others.
This study in Isaiah is ideal for individual, Church, or home Bible study groups. It examines the numerous ways Isaiah saw Jesus and His glory. Many "code words" used to identify Yeshua--Jesus--are explained. Once Isaiah's use of these code words is learned, Isaiah will come alive to the reader as never before. These lessons will: Provide an in-depth view of Isaiah's "end-times" prophecies and their implications for us, for the Church, for Israel, the Middle East and the world at large Reveal the danger of disconnecting modern Israel and its people from prophetic promises made to them centuries ago Allow Scripture to interpret and explain Scripture, underscoring the inerrancy and infallibility of God's Word Examine the unity of Scripture and the fulfillment of prophetic events--past, present and future Students will come away with a new sense of urgency to apply what they have learned and to share it with others."
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This all-purpose commentary is by the author of 'The Suffering Servant in Deutero-Isaiah'. It meets the needs of the specialist but most of it should be intelligible to preachers and teachers who know little or no Hebrew. The Introduction discusses the literary structure of the prophecy, the theology of Deutero-Isaiah (with some reference to current theological debate), and the problem of Salvation History. The exegetical notes are based on the author's own translation from the Hebrew text. The purpose of the book is to elucidate the message of the Prophet in the context of Scripture as a whole.
When we call ourselves Christians, we expect that our love for Jesus, our hunger for His presence, our urgent longing to see Him again will be a constant, motivating force in our lives, writes Anne Graham Lotz. Yet sometimes . . . in the busyness of our days or the duties of our jobs or the familiar habits of our worship or the everyday routine of our homes, the longing becomes complacency, and we sleep through opportunities to be with Him. Anne knows from personal experience that it's then, as we're drifting in comfortable complacency, that we most need a wake-up call--a jolt that pushes us to seek out a revival of our passion for Jesus that began as a blazing fire but somehow has died down to an ineffective glow. The revival we need now is not a tent meeting or a series of church services designed to save the lost. It's something completely different: authentic, personal revival. In I Saw the Lord, Anne shares the revival lessons she has carried to audiences throughout the world, showing you how you can experience an authentic, deeper, richer relationship with God in a life-changing, fire-blazing revival. It begins here. Now. Open this book and hear the wake-up call. Then get ready for the fire of revival to fall . . . on you!
A constructive study of Trinitarian theology that aims to clarify our knowledge of the triune God by rightly ordering the theological language we use to praise him. The Triune God reaches its conclusions about how this doctrine should be handled on the basis of the way the Trinity was revealed. As such, theologian Fred Sanders: Invites a doxological invitation to the reader to contemplate the mystery of the Trinity. Establishes the biblical exposition and draws the doctrinal implications from it. Offers dogmatic principles for Trinitarian exegesis. Though Sanders does interact with major voices from the history of doctrine—and his arguments are indebted to and informed by the great tradition of Trinitarianism—he is clear throughout that Trinitarianism is a gift of revelation before it is an achievement of the church. The most patristic way to proceed toward a well-ordered doctrine of the Trinity is, after all, to study Scripture. -ABOUT THE SERIES- New Studies in Dogmatics seeks to retrieve the riches of Christian doctrine for the sake of contemporary theological renewal. Following in the tradition of G. C. Berkouwer's Studies in Dogmatics, this series provides thoughtful, concise, and readable treatments of major theological topics, expressing the biblical, creedal, and confessional shape of Christian doctrine for a contemporary evangelical audience. The editors and contributors share a common conviction that the way forward in constructive systematic theology lies in building upon the foundations laid in the church's historic understanding of the Word of God as professed in its creeds, councils, and confessions, and by its most trusted teachers.