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Isaiah in the New Testament brings together a set of specially commissioned studies by authors who are experts in their field. Beginning with an introductory chapter on the use of Isaiah in the Dead Sea Scrolls and Second Temple literature, contributors go on to discuss each of the New Testament books that contain quotations from Isaiah: Matthew, Mark, (Q), Luke-Acts, John, Romans and Galatians, 1 and 2 Corinthians, Hebrews, 1 Peter and Revelation. Together they provide an overview of the status, role and function of Isaiah in the first century, considering the Greek and Hebrew manuscript traditions and offering insights into the various hermeneutical stances of the New Testament authors and the development of New Testament theology. The volume includes contributions from Darrell Hannah, Morna Hooker, Christopher Tuckett, Richard Beaton, Bart Koet, Catrin Williams, J. Ross Wagner, Florian Wilk, Cecil McCullough, Steve Moyise and David Mathewson.
The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.
In this BST volume, Barry Webb showcases the outstanding brilliance of style, poetic power, and foretaste of the gospel that the book of Isaiah offers. With accessible insight, he shows how the threads of the Old Testament come together in Isaiah, training our ears and hearts to resonate with its great biblical-theological themes.
A key Old Testament book Prophecies of the life of Jesus Lessons for the contemporary church
Anyone who has attempted to teach or preach through the prophecy of Isaiah has felt a tension. In view of what the structure of the book of Isaiah aims to emphasize, this NSBT volume employs the concept of "kingdom" as an entry point for organizing the book's major themes, identifying the links to the broader biblical canon and ultimately to Jesus.
The Knowing the Bible series is a new resource designed to help Bible readers better understand and apply God’s Word. Each 12-week study leads participants through one book of the Bible and is made up of four basic components: (1) Reflection questions designed to help readers engage the text at a deeper level; (2) “Gospel Glimpses” highlighting the gospel of grace throughout the book; (3) “Whole-Bible Connections” showing how any given passage connects to the Bible’s overarching story of redemption culminating in Christ; and (4) “Theological Soundings” identifying how historic orthodox doctrines are taught or reinforced throughout Scripture. With contributions from a wide array of influential pastors and church leaders, these gospel-centered studies will help Christians see and cherish the message of God’s grace on each and every page of the Bible. In this accessible study, pastor and author Greg Gilbert examines the message of James, exploring the book’s difficult teachings on wealth, anointing with oil, prayer, healing, and the relationship between faith and works. Through clear exposition of the biblical text and challenging application questions, Gilbert helps readers rightly understand James as a stirring exhortation to fruitfulness, ultimately written to remind Christians of the necessary connection between genuine faith and heartfelt obedience.
Does your knowledge of the Old Testament feel like a grab bag of people, books, events and ideas? Sandra Richter gives an overview of the Old Testament, organizing our disorderly knowledge of the Old Testament people, facts and stories into a memorable and manageable story of redemption that climaxes in the New Testament.
In this book, Mike will provide a comprehensive introduction to Isaiah explaining the structure, style and various themes Isaiah addresses as well as several lessons developed from key passages in Isaiah's book.
This work is concerned with the influence of biblical and prophetic traditions on the author of the book of Revelation, and in particular his use of the prophecies of Isaiah. First, John's own prophetic consciousness and expression is compared with previous Israelite-Jewish and early Christian prophetic conventions. This is followed by an evaluation of John's use of the OT in general, including a discussion of methodology for isolating allusions, the question of the validity of the terms quotation and allusion in Revelation, and the presence of thematic patterns in the author's choice of Scripture. All this is foundational to the main portion of the work (Ch. III), where a detailed analysis is undertaken to determine the validity of all proposed allusions to Isaiah in the book of Revelation. Of the 72 suggested allusions treated, 40 were judged as certain or virtually certain, 24 were considered as unlikely or doubtful, and 8 were appraised as probable or possible. Those allusions which were accepted received further evaluation to see how and why they were used by John, with special attention given to the tradition-history of the passage used, and the possible interpretative techniques employed. A variety of exegetical and literary devices were uncovered, including the use of catchwords, inclusio, repetition of texts, exploitation of Hebrew parallelism, and the collection of texts around a central theme. Furthermore, John's use of Isaiah is concentrated in basic areas, with clusters of Isaiah texts appearing in specific sections of Revelation. The principal Isaian themes with which he is interested are holy war and the Day of the Lord, oracles against the nations, and salvation prophecies relating to the community of faith and the restored and glorified Jerusalem. It was concluded that on the whole, John's use of Isaiah is not random, and he does not use the OT texts merely as a visionary resource for language, phrases, structural patterns etc. But he consciously carries on the prophecies of his biblical predecessors and invokes their authority. The remnants and results of John's interpretation of Isaiah presuppose exegetical activity and application prior to the vision experience and it is likely that at least some of his intended readers were familiar not only with his theological concerns, but also with his methodological approach.