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Offering a comparison between the earliest parts of the book of Isaiah and the Assyrian prophecies, this book maintains that ancient Israelite prophecy, of which Isaiah was an exponent, was much in conformity with ancient Near Eastern prophecy in general.
The studies in this volume investigate Isaiah's use of early sacred tradition, the editing and contextualization of oracles within the Isaianic tradition itself, and the interpretation of the book of Isaiah in later traditions (as in the various versions and interpretations of the text).
This first part of a 2-volume work, this study combines recent approaches that treat the formation and early interpretation of the final form of the book of Isaiah with the more conventional historical-critical methods that treat the use of traditions by Isaiah's authors and editors. Studies investigate Isaiah's use of early sacred tradition, the editing and contextualization of oracles within the Isaianic tradition itself, and the interpretation of the book of Isaiah in later traditions (as seen in the various versions of the text and various communities). Contributors of this volume include virtually all of the major scholars of Isaiah and the leading scholars of biblical interpretation in the intertestamental, New Testament, and early Jewish periods.
Written by two leading Old Testament scholars with a wide range of expertise, this unique introduction describes the historical, social and cultural setting in which the Old Testament was written and a description of the major genres of literature that it contains. It seeks therefore to illuminate the literature of the Old Testament by showing how it was shaped by the events, social structures, and religions and intellectual ideas of the ancient civilizations and cultures in which it was produced.Unlike most Introductions, it does not build largely on the traditional formats. It also reflects the huge changes that our understanding of the Old Testament has undergone in the recent decadesRather than a conventional canonical-theological approach, the book offers an approach for those interested in the Old Testament as a monumental cultural achievement, ideal for students of ancient history and religion in general as well as theology, and requires a minimum of prior knowledge or expertise.
With Millions watching this live debate on February 4, 2014, "Bill Nye, the Science Guy" squared off with Answers in Genesis founder and president Ken Ham. This event echoed the worldviews at work in our lives today and put two of the most unique and recognizable advocates of their positions on the same stage to face not only each other, but the many who watched. More answers, more perspectives, more truth to answer the world's most critical question: How did we and all we know come to be here, at this place and this time in the history of the universe? Are we accidental products of evolution or the centerpiece of God's marvelous creation? Debate Stats: Over 3.8 Million computers watched the debate live 7.6 Million people watched (Based on an extremely conservative estimate of 2 viewers per stream, or 11.4 Million based on 3 people per stream) 3.5 million views on You Tube Note: The YouTube Page only shows views AFTER the event, not Live views
Focusing on the phenomenon of prophecy in the ancient Near East, this study offers a comparison between parts of First Isaiah and the Assyrian prophecies. In the first part, the material from First Isaiah and from seventh-century Assyria is investigated in its own right. The second part is a comparison of the Isaiah tradition in its earliest shape with the prophetic material from seventh-century Assyria. The topics dealt with in the comparison are the interrelation of prophetic oracles and historical events, the functions of the prophets, and the literary development of prophecy. The study shows that ancient Israelite prophecy, of which the historical Isaiah was an exponent, was much in conformity with ancient Near Eastern prophecy in general.
This book explores how the books of Amos, Hosea and Isaiah use language of creation. This is done by a religion of history approach of ancient Israel with respect to its belief in YHWH as a Creator, and by an exegetical survey of the relevant texts in the prophets mentioned. It is established that creation language was introduced in Israel long before the Exile and is used in a flexible manner, depending on context and situation. Elaborate attention is given to its use in contexts of judgement. This study is relevant for students of the prophets who are looking for a thorough discussion of many texts and a critical examination of some popular views on creation in the Bible.