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The book of Isaiah is one of the most significant works of the Old Testament, especially for Christian readers. Its oracles have shaped the cultural imaginations of countless generations, inspiring preachers, artists, musicians, and politicians. This biblical book offers prophetic reflections on and responses to the actions of monarchs and nations during a series of political changes and crises in Israel. With a focus on seeking to understand the text in its ancient context, this commentary is particularly written for those who seek guidance in preparing materials for Christian worship and study.
Double Standards in Isaiah examines from a reader-orientated perspective the ethical teaching of the largest and most important of the prophetic books, and addresses the most crucial ethical issue in biblical studies: how can Yahweh justly demand such high standards of conduct for his people when he fails to live by them himself? The author considers the role of this dilemma throughout Isaiah, concluding that the 'double standards' in operation are, for Isaiah, the inevitable by-product of the prophet's vision of Yahweh's exalted status and moral superiority. This provocative book offers a unique and creative approach to the difficulty of representing the character and conduct of God, and will be essential reading for students of Isaiah and anyone with an interest in the many ethical problems of the Hebrew Bible.
In The Theological Profile of the Peshitta of Isaiah, Attila Bodor explores theological elements in the Peshitta version of Isaiah through a close study of its interpretative renderings.
An insightful introduction to the background and context of the most influential of the four eighth-century prophets. Can be used as a companion text to the Paulist Bible Study Program.
Ingrid Hjelm examines the composition of the Books of Kings, using the Hezekiah narratives in 2 Kings 18-20 as a focus. She argues that this narrative is taken from that of the book of Isaiah, with which it shares linguistic and thematic elements. In Kings, it is used with the specific purpose of breaking the compositional pattern of curse, which threatens to place Jerusalem on a par with Samaria. Jerusalem traditions are examined against theories of a late Yahwist author and the Pentateuch's origin within a Jerusalem cult. While the Pentateuch in its final form became a common work, acceptable to all groups because of its implied ambiguity, the Deuteronomistic History's favoring of David and Jerusalem holds a rejection of competitive groups as its implied argument.