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While quietly studying prisms and light on his family's Lincolnshire farm in the plague year of 1666, Isaac Newton suddenly finds himself transported to 2020. There he meets young Archie, who assumes that this curious character on a country riverbank is a random weirdo with a few marbles missing. It turns out that Newton is quantumly entangled, the victim of an experiment with physical laws way beyond even his own revolutionary insight. He's not the only one caught in this plight: Archie becomes entangled with Isaac, unwittingly riding the timelines too. The pair end up on the run in two different ages, pursued by panicky scientists and agents of the law in the 21st century, and facing potentially lethal accusations of sorcery in the 17th. Can the combined talents of Newton and his modern colleagues untangle the mess? The science is sound(ish) and the story is a delight. Noel Hodson's playful novel is the easiest, most enjoyable introduction to quantum physics ever written.
"When Danah Zohar first published the early ideas of her Quantum Management Theory in the late 1990's, she articulated a new paradigm, inspired by quantum physics, and began a major contribution to our search for a new management theory that can replace outdated Taylorism. Now, in ZERO DISTANCE, the most comprehensive account of her project, she outlines how the theory has been implemented through the revolutionary RenDanHeyi business model of China's Haier Group, and subsequently several other large companies. Zohar's suggestion that the Haier model also offers a new social and political model is thought provoking. This book is a significant addition to our continuing conversation about the best way to manage companies and other human social systems. I recommend it highly." - Gary Hamel, London Business School, Author of Humanocracy This open access book offers a new management meta-theory to replace Taylorism. It presents a new paradigm in management thinking and a new, practical organizational model for implementing it in our personal and working lives, in our companies, in our communities and nations, and in a sustainable global order. It will offer an understanding of why and how "thinking-as-usual" is failing both business and political leaders in these new times, and it will advocate new thinking and new management practices that are so radically new that they turn everything we have taken for granted inside out and upside down. This new management model is called "Quantum Management Theory", because it is rooted in the new paradigm bequeathed to us by quantum physics and its younger sibling, complexity science. Danah Zohar is a physicist, philosopher, and management thought leader. She is a Visiting Professor at Tsinghua University's School of Economics and Management and a Visiting Professor at the China Academy of Art.
«History has to reorient», as the historian and sociologist Andre Gunder Frank observed. In the global or globalised age, a culture is no longer regarded as a discrete entity, but rather as a hybrid formation that interacts with other cultures in an incessant process of multidirectional exchange. Bringing together «Eastern» and «Western» case studies ranging from the seventeenth to the twenty-first centuries, this volume reminds historians that to conduct transcultural analyses they need to be alert to the multiple ways, comic intents included, in which difference is negotiated within contacts and encounters – from selective appropriation to rejection or resistance.
Isaac Newton was accorded a semi-divine status in the 18th and 19th centuries, whereby his image linked together religion and science. The real human being behind the demi-god image has tended to be lost. He was a person who took credit from others, and crushed the reputations of those to whom he owed most. This most brilliant of mathematicians could alas be devious, deceptive and duplicitous. This work doesn't go looking at unpublished alchemical musings as is nowadays fashionable, rather it sticks to the historical record. At the time when the new science was born, we scrutinize the ways in which he failed to discover the law of gravity or invent calculus. What exactly did Leibniz mean by describing him as 'a mind neither fair nor honest'? Why did Robert Hooke describe him as 'the veriest knave in all the house' and why was the astronomer Flamsteed calling him SIN (Sir Isaac Newton)?We are here concerned to give him credit for what he did discover, which may not be quite what you had been told. This book redefines the genius of Isaac Newton, but without the heavily mythologised baggage of a bygone era. He believed in one God, one law and one bank.
The Doctrine of the Trinity is an exercise in wonder. It is drawn from the wonder of our own existence and the diverse experiences of the divine encountered by the early Christian community. From the earliest days of Christianity, theologians of the church have drawn upon the most sophisticated language and understandings of their time in an attempt to clarify and express that faith. In this volume, Ernest Simmons ssks what the current scientific understanding of the natural world might contribute to our reflection upon the relationship of God and the world in a Triune fashion.
The story of Isaac Newton's decades in London - as ambitious cosmopolitan gentleman, President of London's Royal Society, Master of the Mint, and investor in the slave trade. Isaac Newton is celebrated throughout the world as a great scientific genius who conceived the theory of gravity. But in his early fifties, he abandoned his life as a reclusive university scholar to spend three decades in London, a long period of metropolitan activity that is often overlooked. Enmeshed in Enlightenment politics and social affairs, Newton participated in the linked spheres of early science and imperialist capitalism. Instead of the quiet cloisters and dark libraries of Cambridge's all-male world, he now moved in fashionable London society, which was characterized by patronage relationships, sexual intrigues and ruthless ambition. Knighted by Queen Anne, and a close ally of influential Whig politicians, Newton occupied a powerful position as President of London's Royal Society. He also became Master of the Mint, responsible for the nation's money at a time of financial crisis, and himself making and losing small fortunes on the stock market. A major investor in the East India Company, Newton benefited from the global trading networks that relied on selling African captives to wealthy plantation owners in the Americas, and was responsible for monitoring the import of African gold to be melted down for English guineas. Patricia Fara reveals Newton's life as a cosmopolitan gentleman by focussing on a Hogarth painting of an elite Hanoverian drawing room. Gazing down from the mantelpiece, a bust of Newton looms over an aristocratic audience watching their children perform a play about European colonialism and the search for gold. Packed with Newtonian imagery, this conversation piece depicts the privileged, exploitative life in which this eminent Enlightenment figure engaged, an uncomfortable side of Newton's life with which we are much less familiar.
Reveals the manner in which Newton strove for nearly half a century to rectify universal history by reading ancient texts through the lens of astronomy, and to create a tight theoretical system for interpreting the evolution of civilization on the basis of population dynamics
In The Entangled God, Kirk Wegter-McNelly addresses the age-old theological question of how God is present to the world by constructing a novel, scientifically informed account of the God–world relation. Drawing on recent scientific and philosophical work in "quantum entanglement," Wegter-McNelly develops the metaphor of "divine entanglement" to ground the relationality and freedom of physical process in the power of God’s relational being. The Entangled God makes a three-fold contribution to contemporary theological and religious discourse. First, it calls attention to the convergence of recent theology around the idea of "relationality." Second, it introduces theological and religious readers to the fascinating story of quantum entanglement. Third, it offers a robust "plerotic" alternative to kenotic accounts of God’s suffering presence in the world. Above all, this book takes us beyond the view of theology and science as adversaries and demonstrates the value of constructively relating these two important areas of intellectual investigation.
Zusammenfassung: "An insightful study of the spiritual quest undertaken by an impressive array of South Asian intellectuals who reappraised the very meaning of religion. Far from being a mode of inward-looking cultural defense, Soumen Mukherjee convincingly interprets mysticism and spirituality as a cosmopolitan pursuit by creative thinkers delving into devotional traditions of India's past while responding to global challenges of the early twentieth century." -- Sugata Bose, Gardiner Professor of Oceanic History and Affairs, Harvard University "A detailed and erudite study of the way in which mysticism and spirituality came to dominate Indian forms of selfhood and self-making from the first half of the twentieth century. Part of a global debate spanning Asia, Europe, and America, interest in the esoteric and metaphysical distinguished Indian thinkers from their peers in other countries while nevertheless joining them in conversation to make for a truly global debate on the meaning and freedom of the self." -- Faisal Devji, Professor of Indian History, University of Oxford and Fellow, St Antony's College "In India, as in many other Asian contexts, claims of modernity have sat uneasily with histories and traditions of mysticism and spirituality... This outstanding book helps us break out of such unproductive dichotomies by focusing on religious and cultural discussions in India in the early twentieth century... Yet, this riveting book is neither conventionally parochial nor fashionably global-- it hypostasizes 'spiritual cosmopolitans' situating thinkers within contexts of transregional religious movements and networks." --Samita Sen, Vere Harmsworth Professor of Imperial and Naval History, University of Cambridge and Fellow, Trinity College This book explores the location of spirituality and mysticism in modern Indian religious and intellectual life. It examines select personalities and their ideas since the early twentieth century, their role in the interwoven spheres of socio-religious and political thought, and in burgeoning spiritual imaginaries, often at the intersection of academic and public discourse. As part of a global ecumene connected by affective bonds, these spiritual cosmopolitans often defied binary frameworks (East/ West; imperial core/ periphery; colonizer/ colonized), and in the upshot reappraised and recast the very concept of religion in response to overarching 'this-worldly' exigencies. Soumen Mukherjee teaches History at Presidency University in Kolkata. He is the author of Ismailism and Islam in Modern South Asia: Community and Identity in the Age of Religious Internationals (2017).
A new vision of the brain as a fully integrated, networked organ. Popular neuroscience accounts often focus on specific mind-brain aspects like addiction, cognition, or memory, but The Entangled Brain tackles a much bigger question: What kind of object is the brain? Neuroscientist Luiz Pessoa describes the brain as a highly networked, interconnected system that cannot be neatly decomposed into a set of independent parts. One can’t point to the brain and say, “This is where emotion happens” (or any other mental faculty). Pessoa argues that only by understanding how large-scale neural circuits combine multiple and diverse signals can we truly appreciate how the brain supports the mind. Presenting the brain as an integrated organ and drawing on neuroscience, computation, mathematics, systems theory, and evolution, The Entangled Brain explains how brain functions result from cross-cutting brain processing, not the function of segregated areas. Parts of the brain work in a coordinated fashion across large-scale distributed networks in which disparate parts of the cortex and the subcortex work simultaneously to bring about behaviors. Pessoa intuitively explains the concepts needed to formalize this idea of the brain as a complex system and how to unleash powerful understandings built with “collective computations.”