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Isaac Newton was a dedicated alchemist, a fact usually obscured as unsuited to his stature as a leader of the scientific revolution. Author Philip Ashley Fanning has diligently examined the evidence and concludes that the two major aspects of Newton’s research—conventional science and alchemy—were actually inseparable. In Isaac Newton and the Transmutation of Alchemy, Fanning reveals the surprisingly profound influence that Newton’s study of this hermetic art had in shaping his widely adopted scientific concepts. Alchemy was an ancient tradition of speculative philosophy that promised miraculous powers, such as the ability to change base metals into gold and the possibility of a universal solvent or elixir of life. Fanning compellingly describes this carefully tended esoteric institution, which may have found its greatest advocate in the career of the father of modern science. Relegated to the fringes of discourse until its twentieth-century revival by innovative thinkers such as psychiatrist Carl Jung, alchemy offers a key to understanding both the foundations of modern knowledge and important avenues in which we may yet discover wisdom.
A book that finally demystifies Newton’s experiments in alchemy When Isaac Newton’s alchemical papers surfaced at a Sotheby’s auction in 1936, the quantity and seeming incoherence of the manuscripts were shocking. No longer the exemplar of Enlightenment rationality, the legendary physicist suddenly became “the last of the magicians.” Newton the Alchemist unlocks the secrets of Newton’s alchemical quest, providing a radically new understanding of the uncommon genius who probed nature at its deepest levels in pursuit of empirical knowledge. In this evocative and superbly written book, William Newman blends in-depth analysis of newly available texts with laboratory replications of Newton’s actual experiments in alchemy. He does not justify Newton’s alchemical research as part of a religious search for God in the physical world, nor does he argue that Newton studied alchemy to learn about gravitational attraction. Newman traces the evolution of Newton’s alchemical ideas and practices over a span of more than three decades, showing how they proved fruitful in diverse scientific fields. A precise experimenter in the realm of “chymistry,” Newton put the riddles of alchemy to the test in his lab. He also used ideas drawn from the alchemical texts to great effect in his optical experimentation. In his hands, alchemy was a tool for attaining the material benefits associated with the philosopher’s stone and an instrument for acquiring scientific knowledge of the most sophisticated kind. Newton the Alchemist provides rare insights into a man who was neither Enlightenment rationalist nor irrational magus, but rather an alchemist who sought through experiment and empiricism to alter nature at its very heart.
An exploration of how modern Freemasonry enabled Isaac Newton and his like-minded contemporaries to flourish • Shows that Freemasonry, as a mystical order, was conceived as something new--an amalgam of alchemy and science that had little to do with operative Freemasonry • Reveals how Newton and his friends crafted this “speculative,” symbolic Freemasonry as a model for the future of England • Connects Rosslyn Chapel, Henry Sinclair, and the Invisible College to Newton and his role in 17th-century Freemasonry Freemasonry, as a fraternal order of scientists and philosophers, emerged in the 17th century and represented something new--an amalgam of alchemy and science that allowed the creative genius of Isaac Newton and his contemporaries to flourish. In Isaac Newton’s Freemasonry, Alain Bauer presents the swirl of historical, sociological, and religious influences that sparked the spiritual ferment and transformation of that time. His research shows that Freemasonry represented a crossroads between science and spirituality and became the vehicle for promoting spiritual and intellectual egalitarianism. Isaac Newton was seminal in the “invention” of this new form of Freemasonry, which allowed Newton and other like-minded associates to free themselves of the church’s monopoly on the intellectual milieu of the time. This form of Freemasonry created an ideological blueprint that sought to move England beyond the civil wars generated by its religious conflicts to a society with scientific progress as its foundation and standard. The “science” of these men was rooted in the Hermetic tradition and included alchemy and even elements of magic. Yet, in contrast to the endless reinterpretations of church doctrine that fueled the conflicts ravaging England, this new society of Accepted Freemasons provided an intellectual haven and creative crucible for scientific and political progress. This book reveals the connections of Rosslyn Chapel, Henry Sinclair, and the Invisible College to Newton’s role in 17th-century Freemasonry and opens unexplored trails into the history of Freemasonry in Europe.
A surprising true story of Isaac Newton’s boyhood suggests an intellectual development owing as much to magic as science. Before Isaac Newton became the father of physics, an accomplished mathematician, or a leader of the scientific revolution, he was a boy living in an apothecary’s house, observing and experimenting, recording his observations of the world in a tiny notebook. As a young genius living in a time before science as we know it existed, Isaac studied the few books he could get his hands on, built handmade machines, and experimented with alchemy—a process of chemical reactions that seemed, at the time, to be magical. Mary Losure’s riveting narrative nonfiction account of Isaac’s early life traces his development as a thinker from his childhood, in friendly prose that will capture the attention of today’s budding scientists—as if by magic. Back matter includes an afterword, an author’s note, source notes, and a bibliography.
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Isaac Newton is one of the greatest scientists in history, yet the spectrum of his interests was much broader than that of most contemporary scientists. In fact, Newton would have defined himself not as a scientist, but as a natural philosopher. He was deeply involved in alchemical, religious, and biblical studies, and in the later part of his life he played a prominent role in British politics, economics, and the promotion of scientific research. Newton’s pivotal work Philosophiæ Naturalis Principia Mathematica, which sets out his laws of universal gravitation and motion, is regarded as one of the most important works in the history of science. Niccolò Guicciardini’s enlightening biography offers an accessible introduction both to Newton’s celebrated research in mathematics, optics, mechanics, and astronomy and to how Newton viewed these scientific fields in relation to his quest for the deepest secrets of the universe, matter theory and religion. Guicciardini sets Newton the natural philosopher in the troubled context of the religious and political debates ongoing during Newton’s life, a life spanning the English Civil Wars, the Restoration, the Glorious Revolution, and the Hanoverian succession. Incorporating the latest Newtonian scholarship, this fast-paced biography broadens our perception of both this iconic figure and the great scientific revolution of the early modern period.
Alchemy is a rich and complex esoteric tradition that has flourished world-wide since the beginning of recorded history, if not earlier. There are three main traditions: Western Christian, Indo-tibetan and Chinese Taoist. Within this diversity there are many common features, which are analysed, organized, and brought together in this comprehensive dictionary of terms, symbols, and personalities. This dictionary is the distillation of many years' research into the extensive arcane literature. It is a reference work to guide the readers throught the labyrinth of pre-Newtonian science and philosophy. The dictionary covers not only the materialist dimension of the search for the elixir of life and the transmutation of metals, but also the inner search for the gold of mystical illumination. Jung called alchemy 'the projection of a drama both cosmic and spiritual in laboratorty terms'. This opus alchymicum goes beyond the bare analysis and interpretation of terms to present a harmonic, integrated vision of man and nature, which may help to heal the fragmented world view of modern science.
The Aspiring Adept presents a provocative new view of Robert Boyle (1627-1691), one of the leading figures of the Scientific Revolution, by revealing for the first time his avid and lifelong pursuit of alchemy. Boyle has traditionally been considered, along with Newton, a founder of modern science because of his mechanical philosophy and his experimentation with the air-pump and other early scientific apparatus. However, Lawrence Principe shows that his alchemical quest--hidden first by Boyle's own codes and secrecy, and later suppressed or ignored--positions him more accurately in the intellectual and cultural crossroads of the seventeenth century. Principe radically reinterprets Boyle's most famous work, The Sceptical Chymist, to show that it criticizes not alchemists, as has been thought, but "unphilosophical" pharmacists and textbook writers. He then shows Boyle's unambiguous enthusiasm for alchemy in his "lost" Dialogue on the Transmutation and Melioration of Metals, now reconstructed from scattered fragments and presented here in full for the first time. Intriguingly, Boyle believed that the goal of his quest, the Philosopher's Stone, could not only transmute base metals into gold, but could also attract angels. Alchemy could thus act both as a source of knowledge and as a defense against the growing tide of atheism that tormented him. In seeking to integrate the seemingly contradictory facets of Boyle's work, Principe also illuminates how alchemy and other "unscientific" pursuits had a far greater impact on early modern science than has previously been thought.
This book sets the foundations of Newton's alchemy in their historical context in Restoration England. It is shown that alchemical modes of thought were quite strong in many of those who provided the dynamism for the scientific revolution of the seventeenth century and that these modes of thought had important relationships with general movements for reform in the same period.