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I was in a bad mood, pre-menstrual and bitchy. I had turned my cold back on my husband the night before. I had yelled at my kids. I felt disgruntled, and negative thoughts plagued me. I couldn’t be bothered to change the dogs’ water bowl, and I couldn’t be bothered to shower. I remained on the couch and looked to escape. I turned on the TV and watched the desperate or maladjusted reveal themselves to Jerry Springer. I watched the news: an assortment of third-world scarcity, including a load of sub-Saharan children who really didn’t care whether they lived or died, first-world surplus, deadly epidemics, warfare, terrorist attacks, suicide bombings, opiate addiction, youth rebellion, earthquakes, overcrowded schools, homelessness, identity theft, global warming, stock market uncertainly, out of control brush fires, unemployment, illegal immigration, and political corruption. It was all depressing. I then changed the channel and watched a surgeon prepare to separate Siamese-twins while their mother agonized over the fact that she’d had to choose. I changed it again and saw live coverage of a prison riot, and then I watched a documentary about the binge-drinking culture that is cursing my motherland. “Entertainment Television” was my last stop; here I learned about Hollywood’s most acrimonious divorces................“What a crap planet this is,” I said to God out loud. “Is this the best you could do?”
Central to God’s character is the quality of holiness. Yet, even so, most people are hard-pressed to define what God’s holiness precisely is. Many preachers today avoid the topic altogether because people today don’t quite know what to do with words like “awe” or “fear.” R. C. Sproul, in this classic work, puts the holiness of God in its proper and central place in the Christian life. He paints an awe-inspiring vision of God that encourages Christian to become holy just as God is holy. Once you encounter the holiness of God, your life will never be the same.
God’s Story Will End Better than It Began . . . Experienced Bible teacher Nancy Guthrie traces 9 themes throughout the Bible, revealing how God’s plan for the new creation will be far more glorious than the original. But this new creation glory isn’t just reserved for the future. The hope of God’s plan for his people transforms everything about our lives today.
The author paints a picture of Christ's calm in what he calls "the second most stressful day in the life of our Savior." He shows the secret of transforming panic into peace, stress into serenity, and chaos into control.
God has more for us than what we are experiencing. We have all limited God in our lives at some point in one way or another. Fear of success, fear of persecution and imaginations are all ways that we limit God. We often see ourselves in a certain way but we have to change that image if we want to experience the abundant life that God has for...
Arguably the oldest book in the Bible, the book of Job has a surprising amount to say about some of the newest scientific discoveries and controversies. Far from a book that is just about suffering, Job is filled with rich insight into both ancient and modern questions about the formation of the world the difference between animals and humans cosmology dinosaurs and the fossil record how to care for creation and more With careful consideration and exegesis, internationally known astrophysicist and Christian apologist Hugh Ross adds yet another compelling argument to the case for the veracity of the biblical commentary on the history of the universe, Earth, life, and humanity. Hidden Treasures in the Book of Job shows that the Bible is an accurate predictor of scientific discoveries and a trustworthy source of scientific information, and that both the book of Scripture and the book of nature are consistent both internally and externally.
A trusted apologist provides a fresh, balanced approach to understanding how a loving God can preside over a world filled with evil and suffering.
Divine health and prosperity are better than divine healing and provision. If you live in divine health and prosperity, you wont need a miracle to get healed or to pay your bills. If you cant see the difference between the two, that may be one reason you only visit Gods best instead of truly living in it. Most Christians live in a place where...
Hurting people ask heart-felt questions about God and suffering. Some "answers" they receive appeal to mystery: “God’s ways are not our ways”. Some answers say God allows evil for a greater purpose. Some say evil is God's punishment. The usual answers fail. They don't support the truth that God loves everyone all the time. God Can't gives a believable answer to why a good and powerful God doesn't prevent evil. Author Thomas Jay Oord says God’s love is inherently uncontrolling. God loves everyone and everything, so God can't control anyone or anything. This means God cannot prevent evil singlehandedly. God can’t stop evildoers, whether human, animal, organism, or inanimate objects and forces. In God Can't, Oord gives a plausible reason why some are healed, but many others are not. God always works to heal everyone, but sometimes our bodies, organisms, or other creatures do not cooperate with God's healing work. Or the conditions of creation are not right for the healing God wants to do. Some people think God causes or allows suffering to teach us lessons or build our character. God Can't disagrees. Oord says God squeezes good from the evil God didn’t want in the first place. God uses pain and suffering without willing or even allowing it. Most people think God can overcome evil singlehandedly. In God Can't, Oord says God needs cooperation for love to reign now and later. This leads to a better view of the afterlife called “relentless love.” It rejects traditional ideas of heaven, hell, and annihilation. Relentless love holds to the possibility all creatures and all creation will respond to God’s love. God Can't is written in understandable language. As a world-renown theologian, Thomas Jay Oord brings credibility to the book’s radical ideas. He explains these ideas through true stories, illustrations, and scripture. God Can't is for those who want answers to tragedy, abuse, and other evils that make sense! What They're Saying... “If conventional notions of God make less and less sense to you, you’ll find Thomas Jay Oord’s new book a breath of fresh air. Simply put, “God Can’t” presents an understanding of God that thoughtful, ethical people can believe in.” -- Brian D. McLaren, author of The Great Spiritual Migration "I did not want this book to end. I wish Dr. Oord had written it 100 years ago, or 1000 years ago... To find your understanding of life and your love for God renewed, read this book." -- Dr. Karen Strand Winslow, Ph.D., Biblical and Jewish Studies Professor of Bible, Azusa Pacific University "As a clinical psychologist working with people in trauma, I owe Thomas Jay Oord an enormous debt of gratitude for recasting the so-called problem of evil in terms that are conceptually satisfying, theologically consistent, and pastorally liberating.” -- Dr Roger Bretherton- Principal Lecturer at the University of Lincoln (UK), Chair of the British Association of Christians in Psychology “Victims of trauma sometimes hear theological responses that imply their suffering is somehow “God’s will." A more careful theological reflection on the nature of the power of a God who is love can help. Oord gives us a clear and compelling alternative in this profoundly insightful and admirably concrete and accessible book.” -- Dr. Anna Case-Winters, Professor of Theology at McCormick Theological Seminary “I know of no book that speaks to suffering with the depth of theological sophistication and psychological sensitivity as God Can’t. This book is a rare combination of depth and accessibility, truly written for the wounded. I recommend it to my students, parishioners, and therapy clients.” -- Dr. Brad D. Strawn, Professor of the Integration of Psychology and Theology, Fuller Theological Seminary
This volume is the sequel to its companion volume The Historical Argument for the Resurrection of Jesus during the Deist Controversy. It comprises a thorough examination of the New Testament materials undergirding the historicity of Jesus’ resurrection, focusing on Jesus’ empty tomb, his post-mortem appearances, and the origin of his disciples’ belief in Jesus’ resurrection. This revised edition includes Appendices in response to the competing views of J. Robinson, J. D. Crossan, G. Lüdemann, and D. Allison.