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In Is Philosophy Androcentric?, Iddo Landau contends that none of the arguments for viewing philosophy as pervasively androcentric ultimately stand up to rational scrutiny, while the ones that show it to be nonpervasively androcentric do not undermine it in the way that many critics have supposed. “Philosophy emerges, in almost all of its parts,” he concludes, “as human rather than male, and most parts and aspects of it need not be rejected or rewritten."
The Man-Made World; or, Our Androcentric Culture by Charlotte Perkins Gilman A liberal feminist text. Rather than considering what is appropriate masculine or feminine behaviour, we should investigate what it is to be human. We are delighted to publish this classic book as part of our extensive Classic Library collection. Many of the books in our collection have been out of print for decades, and therefore have not been accessible to the general public. The aim of our publishing program is to facilitate rapid access to this vast reservoir of literature, and our view is that this is a significant literary work, which deserves to be brought back into print after many decades. The contents of the vast majority of titles in the Classic Library have been scanned from the original works. To ensure a high quality product, each title has been meticulously hand curated by our staff. Our philosophy has been guided by a desire to provide the reader with a book that is as close as possible to ownership of the original work. We hope that you will enjoy this wonderful classic work, and that for you it becomes an enriching experience.
In this probing critique of "androcentric culture," pioneering feminist Charlotte Perkins Gilman analyzes with wit and insight the many negative effects of male domination, not only on women in particular but on the welfare of the human race as a whole. Society's long history of male hegemony and female subservience has not enhanced the natural qualities of the human race but rather distorted them, says Gilman, as can be seen in many of society's institutions. In separate chapters she discusses family, art, literature, games and sports, ethics and religion, education, fashion, law and government, crime and punishment, politics and warfare, and industry and economics. In each case she shows how the domineering male influence has caused grievous problems.
Here is a cry for feminist revolution. In this work, Charlotte Perkins Gilman details how male-dominated culture has, through the very social devices that keep it in place, conspired to produce greater human suffering than is truly necessary. In this landmark work she explains how economic status, mobility, and autonomy are at the root of the subjugation of women worldwide. For anyone wanting to understand the feminist movement, how far it has come, and how much of its ambition is yet unfulfilled, The Man-Made World is a fascinating work of philosophy and biting social commentary.
Our Androcentric Cultureor, The Man-made World By Charlotte Perkins Gilman
In this probing critique of "androcentric culture," pioneering feminist Charlotte Perkins Gilman analyzes with wit and insight the many negative effects of male domination, not only on women in particular but on the welfare of the human race as a whole. Society's long history of male hegemony and female subservience has not enhanced the natural qualities of the human race but rather distorted them, says Gilman, as can be seen in many of society's institutions. In separate chapters she discusses family, art, literature, games and sports, ethics and religion, education, fashion, law and government, crime and punishment, politics and warfare, and industry and economics. In each case she shows how the domineering male influence has caused grievous problems.
A liberal feminist text. Rather than considering what is appropriate masculine or feminine behaviour, we should investigate what it is to be human. We are delighted to publish this classic book as part of our extensive Classic Library collection. Many of the books in our collection have been out of print for decades, and therefore have not been accessible to the general public. The aim of our publishing program is to facilitate rapid access to this vast reservoir of literature, and our view is that this is a significant literary work, which deserves to be brought back into print after many decades. The contents of the vast majority of titles in the Classic Library have been scanned from the original works. To ensure a high quality product, each title has been meticulously hand curated by our staff. Our philosophy has been guided by a desire to provide the reader with a book that is as close as possible to ownership of the original work. We hope that you will enjoy this wonderful classic work, and that for you it becomes an enriching experience.
Annotation A leading theorist on sex and gender discusses how hidden assumptions embedded in our culture, social institutions, and individual psyches perpetuate male power and oppress women and sexual minorities. Illustrated.
Can science, steeped in Western, masculine, bourgeois endeavors, nevertheless be used for emancipatory ends? In this major contribution to the debate over the role gender plays in the scientific enterprise, Sandra Harding pursues that question, challenging the intellectual and social foundations of scientific thought.Harding provides the first comprehensive and critical survey of the feminist science critiques, and examines inquiries into the androcentricism that has endured since the birth of modern science. Harding critiques three epistemological approaches: feminist empiricism, which identifies only bad science as the problem; the feminist standpoint, which holds that women's social experience provides a unique starting point for discovering masculine bias in science; and feminist postmodernism, which disputes the most basic scientific assumptions. She points out the tensions among these stances and the inadequate concepts that inform their analyses, yet maintains that the critical discourse they foster is vital to the quest for a science informed by emancipatory morals and politics.