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‘Global War on Terrorism’ or Global War over Terra Africana?: How Imperial Powers Seek to Occupy Africa Militarily is a long, onerous academic voyage of the demystification and demythologization of the Global War on Terror former US presidentGeorge W Bush and former UK premier Tony Blairconceived, envisaged and declared for their hidden personal and national interests. It is a hidden and untold story of the other side about the GWOT which is but the GWOTA. Major arguments presented gyrate around the deconstruction; and overhaul of the GWOT so that it can be equally formulated and fought by all nations for the interests of all but not the interests of some as it currently is. Also, the book repudiates the pontification the pontifices maximus of the GWOTA have always made ex nihilo while concealing their drive[s] for perpetually exploiting poor countries. Terrorism is a world phenomenon everybody must fight provided it is collectively agreed, decided and declared for the collective good and interests of the world but not the interests of a few hegemonic countries that usurped the power of declaring who is a terrorist and who is not. Although terrorism is real, the manner it is fought is a little bit knotty. This tome acts as an eye opener and a wake-up call for Africa to start interrogating and excavating the hidden truths about the GWOT chiefly the way it was enacted, declared, presented and now fought with essentialist and controversialist modus operandi and rationale. Other major questions asked and answered are: Why exporting military and military hardware guised as fighting terrorism without underscoring the terror military incursion will, inter alia, cause to Africa especially? If truly the aim of the GWOT is to wage war on terror, why doesn’t the West want to empower African armies? Why did the US appoint itself to lead the war conceived and declared without meeting the requirements of the just war or international standards? Why hasn’t the world learned from Iraq and Libya whose governments were toppled under the façade of the GWOT? Is it the GWOT or the GWOTA?
In this book, the authors analyse and offer some insights into the history of the Democratic Republic of Congo (DRC). The story is told within the context of its conflicts, with an exploration of the complex and multilayered conflict causes and the attempts to resolve the conflict based on liberal peacebuilding. The book delves into an examination of gender relations in the country with insight into the gendered dimensions of conflict in the DRC and how liberal peace failed to resolve the conflict because of hidden agendas and interests by the West and other emerging powers as a typical replica of what has been ongoing in many conflict-laden countries / societies. The book is divided into two major parts. The first part, as noted above, delves into and dwells on the historicity and ontology of the conflict. The second part focuses on the various attempts at peacemaking that have taken place in the country, with emphasis on how liberal peace has failed to resolve the conflict. The book analyses various peacemaking strategies that have been employed and the role of women (or lack thereof) in peacemaking and peacebuilding processes; and finally, the failures, strengths, and weaknesses of international intervention strategies.
The book How Berlin Conference Clung on Africa: What Africans Must Do aims to expose the root causes of Africa’s struggles, including colonialism, greed, and artificial national divisions. It examines the lasting impact of the Berlin Conference of 1884-85, where European powers divided Africa, leading to dependence and underdevelopment. The book also criticises the role of African leaders in perpetuating these divisions and hindering progress. It argues that the artificial borders created at the Berlin Conference have been detrimental to Africa, and calls for unity and a rejection of the colonial legacy to achieve true independence and prosperity.
Whether Africa is developed or not, depends on how and what one addresses. Development is relative. Nonetheless, the fact is: Africa developed Europe; and thereby became underdeveloped. Addressed academically, the notion of development creates many questions amongst which are: Development in what? Whose development? Development for whom? Who defines development? In this volume, the development dealt with is polygonal; and touches on politico-economic sequels which also affect the social aspect. No doubt. Africa is abundantly rich in terms of resource and culture. Paradoxically, however, Africa is less developed economically compared to Europe thanks to the history of unequal encounters, among other reasons. We cannot emphasise enough the fact that Africa’s underdevelopment is the price of the development of Europe which is based on historical realities gyrating around Europe’s criminal past wherein slavery and colonialism enabled Europe to spawn its future capital and investment. How can anyone quibble about Europe’s development resulting from perpetual plunderage of Africa with impunity committed by European treasure-hunting adventurers? This volume prescribes Africa’s restorative recompense as the only way forward for the duo and the world.
Africa has always blamed external colonisation for its Catch-22s such as violent ethnic conflicts for the struggle for resource control, perpetual exploitation, poverty, and general underdevelopment all tacked to its past, which is a fact, logical, and the right to pour out vials of ire based perpetual victimhood it has clung to, and maintained, and lost a golden chance of addressing another type of colonialism, specifically internal colonisation presided over by black traitors or black betrayers or blats or blabes. Basically, internalised internal colonisation is but a mimesis of Africas nemesis, namely external colonisation as another major side of the jigsaw-cum-story all those supposed to either clinically address or take it on, have, by far, never done so for their perpetual peril. In addressing internal colonisation, this corpus explores and interrogates the narratives and nuances of the terms it uses. The untold story of Africa is about internal colonisation that has alluded to many for many years up until now simply because it made Africans wrongly believe that it is only external colonisation their big and only enemy.
It is common knowledge that development without security is like a runaway horse. Yet, development in Africa has been plagued by insecurities since the extractive periods of slave trade and colonialism. In spite of political independence and the euphoria of sovereignty as states, Africa has failed to address insecurity, which continues to loom large and to threaten aspirations towards truly inclusive and sustainable development. A consequence has been Africa’s development naivety vis-à-vis the monopolisation of development by the predatory elite actors of the global North and their local facilitators. To salvage the continent from such predation and the insecurities engendered requires novel and innovative imagination and praxis. This book draws from both the haunted landscapes and bitter memories of past exploitations and from the feeding of the insatiable North with African resources and humanity. It brings together essays by a concerned generation of scholars driven by the urgent need for radical decolonisation of African development and its legacies of insecurities. It is handy to students and practitioners in economics, policy studies, political science, development studies, global and African studies.
Highlighting the problematiques of working with a narrow version of greenhouse effects or global warming, this book posits the theory of necroclimatism that encompasses broader versions of greenhouse effects and global warming. Conceiving cultures, societies, moral sensibilities, epistemologies, polities, economies, legal systems and religions of the formerly colonised peoples as greenhoused and entrapped in the heat of global apartheid and neo-colonialism, the book refuses to be confined to the pufferies of physical conceptualisations of greenhousing and global warming. Underlining the supposed disposability and dispensability of colonised peoples, the notion of necroclimatism explicates ways in which some people suffer various forms of death, which have increasingly become a feature of global apartheid and neo-colonialism that are cast in spectral sacrificial logics. Deemed to constitute disposable bodies, disposable cultures, disposable polities, disposable societies, disposable epistemologies, disposable religions, disposable laws and disposable economies, the sacrificed are, in the age of climate catastrophism, once again reminded that they ‘have duties to die’, to become extinct in order to save the global spaceship that is sinking due to climate change and global warming. This book therefore argues that in a sacrificial world (dis)order, binaries between humans and animals, good and evil, moral and immoral, the dead and the living necessarily vanish in the nefarious logic of what marks the era of climate catastrophism and the attendant necroclimatism. The book further argues that a sacrificial world (dis)order is necessarily a posthumanist and postanthropocentric world (dis)order, which should be never granted space in African worlds and even beyond. The book thus, raises fundamental questions for African anticipatory regimes, and for this reason it is handy for scholars in political science, sociology, social anthropology, development studies, environmental studies, agricultural studies, legal studies, food science, geography, religious studies and decolonial fields of studies.
Yoo-hoo, Africa Is Yowling is an awakening chant, aiming to shed light on Africa’s losses and explore ways to reclaim its rightful place. Nkwazi Mhango critically examines the continent’s struggles with corrupt leadership, emphasizing how those in power mismanage resources. Despite Africa’s abundant potential and resources, it remains inexplicably impoverished. The central question posed by the tome is this: How can a continent so richly endowed become a dejected entity? The book challenges prevailing narratives that perpetuate Africa’s perceived poverty, urging Africans to think differently and act positively for their own development and the well-being of future generations. In its nostalgic critique, the book confronts societal ills and condemns those who hinder progress. It encourages Africans to boldly advocate for their rights, rejecting deceptive practices, defunct ideologies, and other hindrances. Ultimately, Yoo-hoo, Africa Is Yowling serves as a wake-up call – an urgent plea for Africans to rise, reclaim their agency, and shape a brighter future.
The contribution works toward achieving its mentality-changing goals by essentially providing Afrikentication lessons radiating principally around the theme: Making African education relevant to African liberation and progress. The linchpin of the book is that we Africans truly need to cease dangling uselessly and reclaim our authentic roots if we have to independently move forward. This is an objective we clearly cannot correctly achieve when our intellectuals and universities (among others) who are supposed to be furnishing our liberation movements with sane policy and thought-leadership do continue in the same old colonial way of sheepish ‘theorising’ that excessively indulges in obliterating genuine African perspectives. Indigenous African education is the way to go! An inevitable rethinking in education, culture, and religion in Africa is recommended, basing on innovation and critical thinking which are sure highlights of communalism, which is a defining feature of the African way of life. The book thus harps on the need to recentralise African values and philosophy in the freedom and governance of the continent, as well as stressing the dire need for unity and visionary, dedicated and patriotic leadership.
There are milliards of off beam assumptions that Africa will always remain immobile in development of whatever type. This pseudo take has mainly been propounded by Western thinkers in order to dubiously make Africans internalise and reinforce this flimsy and flimflam dependency. Africa needs to embark on paradigm shift; and tweak and turn things around. Africa has what it take to do so quickly, especially now that new economic powers such as China and India are evolving as counterweight to the West. Shall Africa use these new economic forces to its advantage based on fair and win-win cooperation? To do so, Africa must make sure that it does not slink back into business as usual vis-a-vis beggarliness, dependence, frailty, gullibility, made-up backwardness, monkey business, and pipedreams, not to mention the nasty and narcissistic behaviours of its venal and navel-gazing rulers. Verily, Africa needs, inter alia, to use its God-given gifts, namely, immense resources, young population, abundance of vast and unexploited amounts of land. Equally, Africa must, without equivocation, invest copiously and earnestly in its people, the youth in the main. Most of all, Africa needs to shy away from all colonial carryovers and encumbrances. This volume shows many ways through and by which Africa can inverse the current imbroglio-cum-no-go it faces for the better; and thereby actualise the dream of being truly independent and prosperous.