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This book examines the claim of Elijah Muhammad's roots. It has been said that success is an orphan with many fathers. The history, work and success of Elijah Muhammad is a classic example. Although during the great migration of blacks from the south to the north, many attempts were made to address their plight in the inner cities, the true solution went unaddressed until Master Fard Muhammad (God in person) came and raised up, then taught Elijah Muhammad how to raise the mentally dead so-called Negroes of America. The book lays out interesting arguments which enables the reader to see the clear evidence. The Fruit never falls far from the tree from whence it came.
The Honorable Elijah Muhannad laid the foundation for the longest lasting, and most enduring, I believe, the most influential black religio-nationalist movement in american history.
"Messenger Elijah Muhammad Propagation Society"--Cover.
This book will take the reader on a journey to the early 1900's when the first man, Prophet Noble Drew Ali, did bring to the so called Negro, black, and colored, the first light of our lost knowledge of the east and founded the first Islamic organization in the United States. He would reveal to us our true identity of the Moabites whom are the Heralded Moors and he would teach us that we are not Negroes, Black Folks or Colored people because these names allude to slavery as they still do today. This is the first time in history that a book was dedicated to giving a public accounting of the history of Noble Drew Ali and the Moorish Science Temple of America insofar as the origins, the efflorescence, and the schism of the movement and the state of the Moorish nation today.
This book is an interview of Elijah Muhammad explaining his initial encounter with his teacher, Master Fard Muhammad and how his messengership came about. The subjects discussed are Master Fard Muhammad's whereabouts, the races and what makes a devil and satan. He answers questions dealing the concept of divine and how ideas are perfected. More basic subjects include Malcolm X, Noble Drew Ali, C. Eric Lincoln, Udom, and a comprehensive range of information.
An investigative reporter explores the origins and history of the Black Muslim movement, the rise of a small but violent Black Muslim cult in Oakland, and the 2007 murder of journalist Chauncey Bailey by a teenage member of the cult.
Swine were designed to be scavengers: to eat the earth's filth, dead, sewage and waste. But after they do their work, it was not designed for humans to turn around and eat the organic garbage disposal itself! If we are going to eat the earth's filth ourselves, then making the swine was simply unnecessary. I am confident that if any intelligent person currently eating this most dangerous flesh, read the well documented facts inside this book, they will stop eating the poisonous swine immediately! For those who have stopped, you will want to investigate further, because you'd be surprised at the new forms this animal comes in, especially with the enormous variety of genetically engineered "foods." This is a process, of which, food manufacturers DO NOT have to inform the public by food labeling.
"When Joseph Nathaniel Beckles registered for the draft in the 1942, he rejected the racial categories presented to him and persuaded the registrar to cross out the check mark she had placed next to Negro and substitute "Ethiopian Hebrew." "God did not make us Negroes," declared religious leaders in black communities of the early twentieth-century urban North. They insisted that so-called Negroes are, in reality, Ethiopian Hebrews, Asiatic Muslims, or raceless children of God. Rejecting conventional American racial classification, many black southern migrants and immigrants from the Caribbean embraced these alternative visions of black history, racial identity, and collective future, thereby reshaping the black religious and racial landscape. Focusing on the Moorish Science Temple, the Nation of Islam, Father Divine's Peace Mission Movement, and a number of congregations of Ethiopian Hebrews, Judith Weisenfeld argues that the appeal of these groups lay not only in the new religious opportunities membership provided, but also in the novel ways they formulated a religio-racial identity. Arguing that members of these groups understood their religious and racial identities as divinely-ordained and inseparable, the book examines how this sense of self shaped their conceptions of their bodies, families, religious and social communities, space and place, and political sensibilities. Weisenfeld draws on extensive archival research and incorporates a rich array of sources to highlight the experiences of average members."--Publisher's description.
This title is the second of two volumes of a comprehensive overview of the Nation of Islam's policies, positions and practices.