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Continues the chronicle of the phenomenal rise of the Iroquois Confederacy during the "Beaver Wars" of the 17th century, using primary source extracts from the Jesuit Relations.
Describes how the Six Nations got involved in the War of 1812, the role they played in the defense of Canada, and the war's effects on their society
Why were the Iroquois unrelentingly hostile toward the French colonists and their Native allies? The longstanding "Beaver War" interpretation of seventeenth-century Iroquois-French hostilities holds that the Iroquois? motives were primarily economic, aimed at controlling the profitable fur trade. Josä Ant¢nio Brand?o argues persuasively against this view. Drawing from the original French and English sources, Brand?o has compiled a vast array of quantitative data about Iroquois raids and mortality rates. He offers a penetrating examination of seventeenth-century Iroquoian attitudes toward foreign policy and warfare, contending that the Iroquois fought New France not primarily to secure their position in a new market economy but for reasons that traditionally fueled Native warfare: to replenish their populations, safeguard hunting territories, protect their homes, gain honor, and seek revenge.
Back in print. George T. Hunt’s classic 1940 study of the Iroquois during the middle and late seventeenth century presents warfare as a result of depletion of natural resources in the Iroquois homeland and tribal efforts to assume the role of middlemen in the fur trade between the Indians to the west and the Europeans.
Unconquered explores the complex world of Iroquois warfare, providing a narrative overview of nearly two hundred years of Iroquois conflict during the colonial era of North America. Detailing Iroquois wars against the French, English, Americans, and a host of Indian enemies, Unconquered builds upon decades of modern scholarship to reveal the vital importance of warfare in Iroquois society and culture, at the same time exploring the diverse motivations—especially Iroquoian spiritual and cultural beliefs—that guided such warfare. Economic competition and rivalry for trade were important factors in Iroquois warfare, but they often provided less motivation for waging war than Iroquoian spiritual and cultural beliefs, including the important tradition of the mourning war. Nor were European agendas particularly important to Iroquois warfare, except in that they occasionally coincided with Iroquois designs. Europeans influenced and incited, both directly and indirectly, conflict within the Iroquois League and with other Indian nations, but the peoples of the Iroquois League waged war according to their own cultural beliefs and by their own rules. In reality, the Iroquoi League rarely waged war against anyone. Rather its individual member nations drove the warfare often attributed to the whole, creating a shifting, amorphous political and military position that allowed member nations to pursue separate policies of war and peace against common foes and multiple enemies. Unconquered also seeks to dispel longstanding beliefs about the invincible Iroquois empire, myths that have been dispelled by focused academic studies, but still retain a powerful resonance among popular conceptions of the Iroquois League. While the Iroquois created far-reaching networks of trade and destroyed or dispersed Indian peoples along their borders, they created no expansive territorial empires. Nor were Iroquois warriors unequaled in battle. Europeans, Americans, and Indians defeated Iroquois warriors and burned Iroquois villages as often as they tasted defeat, and on more than one occasion they brought the Iroquois League to the brink of utter ruin. Yet the Iroquois were never completely destroyed.
From World War II onward, the Iroquois, one of the largest groups of Native Americans in North America, have confronted a series of crises threatening their continued existence. From the New York-Pennsylvania border, where the Army Corps of Engineers engulfed a vast tract of Seneca homeland with the Kinzua Dam, from the ambition of Robert Moses and the New York State Power Authority to develop the hydroelectric power of the Niagara Frontier (which eroded the land base of the Tuscaroras), from the construction of the Saint Lawrence Seaway (which took land from the Mohawks and still affects their fishing industry), to the present-day battles over the Oneida land claims in New York State and the Onondaga efforts to repatriate their wampum—Laurence Hauptman documents the bitter struggles of proud people to maintain their independence and strength in the modern world. Out of these battles came a renewed sense of Iroquois nationalism and nationwide Iroquois leadership in American Indian politics. Hauptman examines events leading to the emergence of the contemporary Iroquois, concluding with the takeover at Wounded Knee in the winter-spring of 1973 and the Supreme Court's Oneida decision in 1974. His research is based on historical documents, published materials, and interviews and fieldwork in every Iroquois community in the United States and several in Canada.
Despite the perennial interest in the American Civil War, historians have not examined sufficiently how Native American communities were affected by this watershed event in U.S. history. This ground-breaking book by one of the foremost Iroquois historians significantly adds to our understanding of this subject by providing the first intimate look at the Iroquois' involvement in the American Civil War and its devastating impact on Iroquois communities. Both fascinating and fast-moving, The Iroquois in the Civil War exposes many myths about Native American soldiers. To correct old stereotypes about American Indians, Hauptman discusses the Iroquois' distinguished war service as commissioned and noncommissioned officers as well as ordinary cavalrymen and common foot soldiers. Drawing upon archival records and personal wartime letters and diaries never before used by ethnohistorians, Hauptman portrays the dilemma the Iroquois experienced during this era. He assesses the Iroquois' military volunteerism, their loyalty to the Union, and their concurrent effort to maintain their lands, sovereignty, and cultural identity just at a time when new pressures for tribal dissolution were increasing. He not only provides us with a remarkable glimpse into the hearts and minds of Iroquois Indians on the battlefield but also adds significantly to our understanding about the conflict affecting the women and children remaining on the reservations.
An agricultural and matrilineal (the women owned all property and determined kinship) society, the Iroquois Confederacy was made up of six nations-the Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora.
The first full-length study of the Iroquois' actions during the American Revolution, and their history and culture.