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Iroquoian Women: The Gantowisas provides a thorough, organized look at the social, political, economic, and religious roles of women among the Iroquois, explaining their fit with the larger culture. Gantowisas means more than simply «woman» - gantowisas is «woman acting in her official capacity» as fire-keeping woman, faith-keeping woman, gift-giving woman; leader, counselor, judge; Mother of the People. This is the light in which the reader will find her in Iroquoian Women. Barbara Alice Mann draws upon worthy sources, be they early or modern, oral or written, to present a Native American point of view that insists upon accuracy, not only in raw reporting, but also in analysis. Iroquoian Women is the first book-length study to regard Iroquoian women as central and indispensable to Iroquoian studies.
Presents illustrated retellings of nine ancient stories of the Iroquois peoples.
"This introduction to the fundamentals of Native American women's studies first looks at several definitive topics created by the western cultural notion of feminism, and western historical and religious perspectives on women. These include ecofeminism, gender roles and work, notions of power, essentialism, women's leadership, sexualities, and spirituality in light of gender. The book then discusses these concepts and their history from a traditional Native American point of view. Foremost among the questions that Native American Women's Studies addresses are; How have Native American women governed their nations? How was/is the divine creatrix expressed in Native American social systems? Most significantly, this book sheds light on the radical differences between the indigenous understanding of human experience in terms of gender, and that held and created by western culture."--BOOK JACKET.
The fifth edition of Women and Men: Cultural Constructs of Gender presents a synthesis of a wide range of ethnographic and historical data concerning the roles of women, men, and gender nonconforming people in different societies. It focuses on both material conditions and ideological valuations that affect and reflect cultural models of gender. NEW TO THIS EDITION Chapter 3 includes new sections on alternative gendered identities in the Lakota of the Plains and the Navajo of the Southwest and on Yanomamo land rights. Chapter 4 contains new sections on marriage options in the Northwest Coast and on Canadian First Nations contemporary issues concerning territorial rights and the protection of lands from contamination. Chapter 6 is significantly expanded by thorough discussions of the intersectionality of gender, class, and race. Chapter 7 includes a new section on the transmigration of women from poor countries in Asia, Africa, and Central and South America to wealthier countries in the Middle East, Europe, and North America to work as nannies, cooks, and other household help, as well as other resources. Chapter 8 is significantly revised to include changes that have recently taken place to counter dominating and dominant notions of gender and sexuality. This revision contains numerous new sections along with updated economic and social statistical data pertaining to the United States and to global resources. It reframes concepts of gender and of the intersectionality of gender, class, and race as they relate to discussions throughout the book. Ethnographic studies are expanded to include contemporary material on the peoples featured in the chapters.
Applying data from over 150 tribal societies to scales developed to measure power and dominance, Sanday offers answers to basic questions regarding male and female power. The view that emerges conforms to no particular theoretical perspective.
This book examines the peculiar new worlds of the Five Nations of the Iroquois, the Dutch, and the French, who shared cultural frontiers in seventeenth-century America. Viewing early America from the different perspectives of the diverse peoples who coexisted uneasily during the colonial encounter between Europeans and Indians, he explains a long-standing paradox: the apparent belligerence of the Five Nations, a people who saw themselves as promoters of universal peace. In a radically new interpretation of the Iroquois, Dennis argues that the Five Nations sought to incorporate their new European neighbors as kinspeople into their Longhouse, the physical symbolic embodiment of Iroquois domesticity and peace. He offers a close, original reading of the fundamental political myth of the Five Nations, the Deganawidah Epic, and situates it historically and ideologically in Iroquois life. Detailing the particular nature of Iroquois peace, he describes the Five Nations' diligent efforts to establish peace on their own terms and the frustrations and hostilities that stemmed from the fundamental contrast between Iroquois and European goals, expectations, and perceptions of human relationships.
The Adirondacks have been an Indigenous homeland for millennia, and the presence of Native people in the region was obvious but not well documented by Europeans, who did not venture into the interior between the seventeenth and early nineteenth centuries. Yet, by the late nineteenth century, historians had scarcely any record of their long-lasting and vibrant existence in the area. With Rural Indigenousness, Otis shines a light on the rich history of Algonquian and Iroquoian people, offering the first comprehensive study of the relationship between Native Americans and the Adirondacks. While Otis focuses on the nineteenth century, she extends her analysis to periods before and after this era, revealing both the continuity and change that characterize the relationship over time. Otis argues that the landscape was much more than a mere hunting ground for Native residents; rather, it a "location of exchange," a space of interaction where the land was woven into the fabric of their lives as an essential source of refuge and survival. Drawing upon archival research, material culture, and oral histories, Otis examines the nature of Indigenous populations living in predominantly Euroamerican communities to identify the ways in which some maintained their distinct identity while also making selective adaptations exemplifying the concept of "survivance." In doing so, Rural Indigenousness develops a new conversation in the field of Native American studies that expands our understanding of urban and rural indigeneity.